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Malachi

About this book
Chapter 1

1 This is an oracle, the Lord’s message to Israel through Malachi:⁠ 2 “I have shown love to you,” says the Lord, but you say, “How have you shown love to us?” “Esau was Jacob’s brother,” the Lord explains, “yet I chose Jacob⁠ 3 and rejected Esau. I turned Esau’s mountains into a deserted wasteland and gave his territory to the wild jackals.”⁠ 4 Edom says, “Though we are devastated, we will once again build the ruined places.” So the Lord of Heaven’s Armies responds, “They indeed may build, but I will overthrow. They will be known as the land of evil, the people with whom the Lord is permanently displeased. 5 Your eyes will see it, and then you will say, ‘May the Lord be magnified even beyond the border of Israel!’” 6 “A son naturally honors his father and a slave respects his master. If I am your father, where is my honor?⁠ If I am your master, where is my respect?⁠ The Lord of Heaven’s Armies asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’⁠ 7 You are offering improper sacrifices on my altar, yet you ask, ‘How have we offended you?’ By treating the table of the Lord as if it is of no importance. 8 For when you offer blind animals as a sacrifice, is that not wrong? And when you offer the lame and sick, is that not wrong as well? Indeed, try offering them to your governor! Will he be pleased with you or show you favor?” asks the Lord of Heaven’s Armies.⁠ 9 “But now plead for God’s favor that he might be gracious to us.” “With this kind of offering in your hands, how can he be pleased with you?” asks the Lord of Heaven’s Armies. 10 “I wish that one of you would close the temple doors, so that you no longer would light useless fires on my altar. I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will no longer accept an offering from you. 11 For from the east to the west my name will be great among the nations.⁠ Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” says the Lord of Heaven’s Armies.⁠ 12 “But you are profaning it by saying that the table of the Lord is common and its offerings despicable. 13 You also say, ‘How tiresome it is.’ You turn up your nose at it,” says the Lord of Heaven’s Armies,⁠ “and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?” asks the Lord. 14 “There will be harsh condemnation for the hypocrite who has a valuable male animal in his flock but vows and sacrifices something inferior to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is awesome among the nations.”

Texts in conversation

Compare Malachi 1:6 and Luke 6:46

Hebrew Bible · New Testament

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Summary

In Luke, Jesus asks a rhetorical question that alludes to Malachi, where the priests fail to honor God like children who fail to honor their father. Both use the language of honor and shame to describe how disobedience shames God.

Passages

Malachi 1:6

Hebrew Bible
5 Your eyes will see it, and then you will say, ‘May the Lord be magnified even beyond the border of Israel!’” 6 “A son naturally honors his father and a slave respects his master. If I am your father, where is my honor? If I am your master, where is my respect? The Lord of Heaven’s Armies asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’ 7 You are offering improper sacrifices on my altar, yet you ask, ‘How have we offended you?’ By treating the table of the Lord as if it is of no importance.
500–401 BCE (scholarly estimate) Read in Malachi

Luke 6:46

New Testament
45 The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart. 46 “Why do you call me ‘Lord, Lord,’ and don’t do what I tell you? 47 “Everyone who comes to me and listens to my words and puts them into practice—I will show you what he is like: 48 He is like a man building a house, who dug down deep and laid the foundation on bedrock. When a flood came, the river burst against that house but could not shake it because it had been well built.
75–85 CE (scholarly estimate) Read in Luke

References

"... There are some other simple allusions to Malachi in Luke. One of them is the Greek word (behold). Though the Greek word (behold) often occurs in Luke, it is especially used to emphasize John's birth (1:20) and Jesus' birth (1:31, 35). It is reminiscent of the Hebrew word (behold) which is twice used in Malachi 3:1, linked with two different eschatological figures' arrival. In light of the study of the relationship between Malachi and Luke, Luke must have had in his mind Malachi's eschatological figures - Elijah and Ha Adon - when he recorded John's and Jesus' birth. The citation in Luke 6:46 may be an allusion to Malachi 1:6 perhaps based upon the form and spirit of the rhetorical question posed by Jesus. Doble surmises that the Coming One may be suggested in Luke 7:16, and he seems to link the Coming One concept to Malachi‘s eschatological Elijah ..."
Paul Byeong Lee, Malachi's Eschatological Figures' Arrival Motif in the Gospel of Luke and its Relation to other Gospels (University of Pretoria, 2010), 250–251.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Malachi 1:6 and Luke 6:46

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