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LXX Proverbs

Septuagint

About this book
Chapter 3

1 My son, do not forget my laws; but let your heart keep my words: 2 for length of existence, and years of life, and peace, they will add to you. 3 Let not mercy and truth forsake you; but bind them about your neck: so you will find favor: 4 and provide things honorable in the sight of the Lord, and of men. 5 Trust in God with all your heart; and do not be exalted in your own wisdom. 6 In all your ways acquaint yourself with her, that she may rightly direct your paths, and your foot shall not stumble. 7 Do not be wise in your own conceit; but fear God, and depart from all evil. 8 Then shall there be health to your body, and good keeping to your bones. 9 Honor the Lord with your just labors, and give him the first of your fruits of righteousness: 10 that your storehouses may be completely filled with grain, and that your presses may burst forth with wine. 11 My son, do not despise the chastening of the Lord; nor faint when you are rebuked by him:⁠ 12 for whom the Lord loves, he rebukes, and scourges every son whom he receives. 13 Blessed is the man who has found wisdom, and the mortal who knows prudence. 14 For it is better to traffic for her, than for treasures of gold and silver. 15 And she is more valuable than precious stones:⁠ no evil thing shall resist her: she is well known to all that approach her,⁠ and no precious thing is equal to her in value. 16 For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 16a out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue. 17 Her ways are good ways, and all her paths are peaceful. 18 She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord. 19 God by wisdom founded the earth, and by prudence he prepared the heavens. 20 By understanding were the depths broken up, and the clouds dropped dew. 21 My son, let them not pass from you, but keep my counsel and understanding: 22 that your soul may live, and that there may be grace round your neck; 22a and it shall be health to your flesh, and safety to your bones: 23 that you may go confidently in peace in all your ways, and that your foot may not stumble. 24 For if you rest, you shall be undismayed; and if you sleep, you shall slumber sweetly. 25 And you shall not be afraid of alarm coming upon you, neither of approaching attacks of ungodly men. 26 For the Lord shall be over all your ways, and shall establish your foot that you are not moved. 27 Do not hesitate to do good to the poor, whenever your hand may have power to help him. 28 Do not say, Come back another time, tomorrow I will give; while you are able to do him good: for you do not know what the next day will bring forth. 29 Do not devise evil against your friend, living near you and trusting in you. 30 Do not be ready to quarrel with a man without a cause, for fear that he might do you some harm. 31 Do not bring on the reproaches of bad men, neither do you covet their ways. 32 For every transgressor is unclean before the Lord; neither does he sit among the righteous. 33 The curse of God is in the houses of the ungodly; but the habitations of the just are blessed. 34 The Lord resists the proud; but he gives grace to the humble.⁠ 35 The wise shall inherit glory; but the ungodly have exalted their own dishonor.

Texts in conversation

Compare LXX Proverbs 3:15 and Wisdom of Solomon 6:12

Septuagint · Deuterocanon

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Summary

The Wisdom of Solomon alludes to the Greek Septuagint translation of Proverbs 3, describing wisdom as accessible to those who seek her. The vocabulary shows how Greek translations of the Hebrew Bible were being incorporated into Jewish wisdom texts.

Passages

LXX Proverbs 3:15

Septuagint
13 Blessed is the man who has found wisdom, and the mortal who knows prudence. 14 For it is better to traffic for her, than for treasures of gold and silver. 15 And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value. 16 For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 16a out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

Wisdom of Solomon 6:12

Deuterocanon
10 For those who have kept the things that are holy in holiness will be made holy. Those who have been taught them will find what to say in defense. 11 Therefore set your desire on my words. Long for them, and you will be instructed. 12 Wisdom is radiant and doesn’t fade away; and is easily seen by those who love her, and found by those who seek her. 13 She anticipates those who desire her, making herself known. 14 He who rises up early to seek her won’t have difficulty, for he will find her sitting at his gates.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The unit is held together by an inclusion (verse 7: ask ... given, and verse 11: given ... ask). It opens with an exhortation: ask ... be given, search ... find, knock ... be opened. This language is typical of speech about prayer. Compare Jeremiah 29:12-14: call ... hear; search ... find; seek ... find; Isaiah 65:1: sought ... ask ... found ... seek; b. Megillah 12b: 'he knocked at the gates of mercy and they were opened to him.' ... Just as all six sentences of the Lord's Prayer are petitions, so here prayer is understood as asking. It is assumed that disciples appear before God as 'humble receivers from a generous Father.' Is this an affirmation of the efficacy of unrestricted prayer? Or is its meaning more restricted by the context? The latter, I think, in this context. The language is typical of prayers for wisdom. Consider, for example, Proverbs 8:17 - Wisdom says: 'those who seek me diligently find me'; Wisdom of Solomon 6:12 - Wisdom 'is found by those who seek her'; James 1:5 - 'If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.' The language seems to say that those who ask for divine wisdom will be heard and given this treasure ..."
Charles H. Talbert, Reading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5–7 (Columbia, SC: University of South Carolina, 2004), 134.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Proverbs 3:15 and Wisdom of Solomon 6:12

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