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LXX Proverbs

Septuagint

About this book
Chapter 1

1 The Proverbs of Solomon son of David, who reigned in Israel; 2 to know wisdom and instruction, and to perceive words of understanding; 3 to receive also twistings of words,⁠ and to understand true justice, and how to direct judgment; 4 that he might give shrewdness to the simple,⁠ and to the young man discernment and understanding. 5 For by the hearing of these a wise man will be wiser, and a man of understanding will gain direction; 6 and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7 The fear of God is the beginning of wisdom; and there is good understanding to all that practice it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8 Hear, my son, the instruction of your father, and do not reject the rules of your mother. 9 For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10 My son, let not ungodly men lead you astray, neither consent, if they should exhort you, saying, 11 Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12 and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13 let us seize on his valuable property, and let us fill our houses with stolen goods: 14 but cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15 do not go in the way with them, but turn aside your foot from their paths: 16 for their feet run to evil, and are swift to shed blood. 17 for nets are not without cause spread for birds. 18 For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.⁠ 19 These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20 Wisdom sings aloud in passages, and in the broad places speaks boldly. 21 And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says, 22 So long as the simple cling to justice, they shall not be ashamed: but the foolish, being lovers of haughtiness, having become ungodly have hated knowledge, 23 and have become subject to reproofs. Look, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.⁠ 24 Since I called, and you did not listen; and I spoke at length, and you gave no heed; 25 but you set at nothing my counsels, and disregarded my reproofs; 26 therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you: 27 yes when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. 28 For it shall be that when you call upon me, I will not listen to you: wicked men shall seek me, but shall not find me. 29 For they hated wisdom, and did not choose the fear of the Lord: 30 neither would they attend to my counsels, but derided my reproofs. 31 Therefore they will eat the fruits of their own way, and shall be filled with their own ungodliness. 32 For because they wronged the simple, they shall be killed; and an inquisition shall ruin the ungodly. 33 But he that listens to me shall dwell in confidence, and shall rest securely from all evil.

Texts in conversation

Compare LXX Proverbs 1:17 and Romans 2:5

Septuagint · New Testament

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Summary

In Romans, Paul warns that stubbornness and refusal to repent store up divine wrath, echoing the Greek Septuagint’s translation of Proverbs. His argument draws on Jewish interpretive traditions that would later be used in Rabbinic texts.

Passages

LXX Proverbs 1:17

Septuagint
17 for nets are not without cause spread for birds. 18 For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19 These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20 Wisdom sings aloud in passages, and in the broad places speaks boldly. 21 And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says,
100–1 BCE (scholarly estimate) Read in LXX Proverbs

Romans 2:5

New Testament
3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance? 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 6 He will reward each one according to his works: 7 eternal life to those who by perseverance in good works seek glory and honor and immortality,
55–58 CE (scholarly estimate) Read in Romans

References

"... One cannot forget the point that Paul rejected neither his Jewish nor Hellenistic background. Paul still remained a part of both. As we have seen above, Paul does use Hellenistic influences in his writing. But he also uses Jewish influences as well. Paul was a Pharisee who at one point within his life had such a particular zeal for the traditions of Judaism, that he advanced beyond any other person of the same age as his (Galatians 1:14). So, therefore, it is not surprising that Paul would have occasionally used a rabbinic methodology when he examined scripture (1 Corinthians 10:1-5). Paul also uses themes that were characteristic of Jewish apocalyptic literature: God revealed the sins of the wicked (Romans 1:18); the judgement of God (1 Corinthians 4: 4-5; 5:13; 11:33; Romans 2:16; the coming of a new era (1 Corinthians 1:8: 5:5; Romans 2:5; 1 Thessalonians 4:13-5:2) ..."
Christopher Gary Fraser, “The Jewish and Hellenistic Influences on Paul: A Case Study of ‘Mysterion’” (diss., University of Windsor, 1998), 17–18.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Proverbs 1:17 and Romans 2:5

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