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LXX Proverbs

Septuagint

About this book
Chapter 1

1 The Proverbs of Solomon son of David, who reigned in Israel; 2 to know wisdom and instruction, and to perceive words of understanding; 3 to receive also twistings of words,⁠ and to understand true justice, and how to direct judgment; 4 that he might give shrewdness to the simple,⁠ and to the young man discernment and understanding. 5 For by the hearing of these a wise man will be wiser, and a man of understanding will gain direction; 6 and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7 The fear of God is the beginning of wisdom; and there is good understanding to all that practice it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8 Hear, my son, the instruction of your father, and do not reject the rules of your mother. 9 For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10 My son, let not ungodly men lead you astray, neither consent, if they should exhort you, saying, 11 Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12 and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13 let us seize on his valuable property, and let us fill our houses with stolen goods: 14 but cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15 do not go in the way with them, but turn aside your foot from their paths: 16 for their feet run to evil, and are swift to shed blood. 17 for nets are not without cause spread for birds. 18 For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.⁠ 19 These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20 Wisdom sings aloud in passages, and in the broad places speaks boldly. 21 And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says, 22 So long as the simple cling to justice, they shall not be ashamed: but the foolish, being lovers of haughtiness, having become ungodly have hated knowledge, 23 and have become subject to reproofs. Look, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.⁠ 24 Since I called, and you did not listen; and I spoke at length, and you gave no heed; 25 but you set at nothing my counsels, and disregarded my reproofs; 26 therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you: 27 yes when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. 28 For it shall be that when you call upon me, I will not listen to you: wicked men shall seek me, but shall not find me. 29 For they hated wisdom, and did not choose the fear of the Lord: 30 neither would they attend to my counsels, but derided my reproofs. 31 Therefore they will eat the fruits of their own way, and shall be filled with their own ungodliness. 32 For because they wronged the simple, they shall be killed; and an inquisition shall ruin the ungodly. 33 But he that listens to me shall dwell in confidence, and shall rest securely from all evil.

Texts in conversation

Compare 1 Enoch 50:2 and LXX Proverbs 1:17

Pseudepigrapha, Apocalypses · Septuagint

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Summary

1 Enoch 50 and the Greek Septuagint translation of Proverbs echo an idiom where the unrighteous are described as storing up consequences for themselves. 1 Enoch demonstrates an early form of this pattern adapted to an apocalyptic final judgment.

Passages

1 Enoch 50:2

Pseudepigrapha, Apocalypses
1 And in those days a change shall take place for the holy and elect, and the light of days shall remain upon them, and glory and honor shall turn to the holy, 2 On the day of affliction when evil shall have been stored up against the sinners. And the righteous shall be victorious in the name of the Lord of Spirits: And He will cause the others to witness this so that they may repent and abandon the works of their hands. 3 They shall have no honor through the name of the Lord of Spirits, yet through His name they shall be saved, and the Lord of Spirits will have compassion on them, for His compassion is great.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

LXX Proverbs 1:17

Septuagint
15 do not go in the way with them, but turn aside your foot from their paths: 16 for their feet run to evil, and are swift to shed blood. 17 for nets are not without cause spread for birds. 18 For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19 These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20 Wisdom sings aloud in passages, and in the broad places speaks boldly.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... The exhortation to take the whole armor of God has similar force for it is an exhortation to appropriate both that which God himself wears (compare Isaiah 59:17; Wisdom of Solomon 5:17-20) and which he now supplies to his people to enable them to fulfil their role in the cosmic battle. By 'putting on' the armor they will be able to withstand in the evil day. This terminology of the 'evil day' has its background in the apocalyptic concept of the time of climactic tribulation which will immediately precede the end of the world (compare 1 Enoch 50:2; 55:3; 63:8; 96:2; 99:4; Jubilees 23:11; Assumption of Moses 1:18; Testament of Levi 5:5; also 1QM XV, 12; XVIII, 10, 12). Some writers hold that this is the reference here in 6: 13, while others believe any day of special temptation is in view and still others that the reference is to the whole of the present age. It seems best to take the phrase as an apocalyptic concept which has, in common with other such concepts in this letter, been given a present significance (compare 5:16 - 'the days are evil' and the way in which the interpretation of the armor is orientated towards a present situation) and which yet retains its apocalyptic overtones ..."
Andrew T. Lincoln, Paradise Now and Not Yet: Studies in the Role of the Heavenly Dimension in Paul's Thought with Special Reference to His Eschatology, SNTSMS 43 (Cambridge: Cambridge University Press, 1981), 166.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 50:2 and LXX Proverbs 1:17

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