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LXX Nehemiah

Septuagint

About this book
Chapter 13

1 In that day they read in the book of Moses in the ears of the people; and it was found written in it, that the Ammonites and Moabites should not enter into the congregation of God for ever; 2 because they did not meet the children of Israel with bread and water, but hired Balaam against them to curse them: but our God turned the curse into a blessing. 3 And when they heard the law, they were separated, even every alien in Israel. 4 And before this time Eliashib the priest lived in the treasury of the house of our God, connected with Tobiah; 5 and he made himself a great treasury, and there they were formerly in the habit of bestowing the manna, and the frankincense, and the vessels,⁠ and the tithe of the grain, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first fruits of the priests. 6 But in all this time I was not in Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I came to the king, and after a certain time I made my request of the king; 7 and I came to Jerusalem, and I understood the mischief which Eliashib had done in the case of Tobiah, in making for him a treasury in the court of the house of God. 8 And it appeared very evil to me: so I cast forth all the furniture of the house of Tobiah from the treasury. 9 And I gave orders, and they purified the treasuries: and I restored there the vessels of the house of God, and the manna, and the frankincense. 10 And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work. 11 And I strove with the commanders, and said, Why has the house of God been abandoned? and I assembled them, and set them in their place. 12 And all Judah brought a tithe of the wheat and the wine and the oil into the treasuries, 13 to the charge of Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites: and next to them was Anan the son of Zaccur, son of Mattaniah; for they were accounted faithful: it was their office to distribute to their brothers. 14 Remember me, God, in this, and let not my kindness be forgotten which I have done in regard to the house of the Lord God. 15 In those days I saw in Judah men treading wine presses on the sabbath, and carrying sheaves, and loading donkeys with both wine, and grapes, and figs, and every kind of burden, and bringing them into Jerusalem on the sabbath-day: and I testified in the day of their sale. 16 Also men lived in it, bringing fish, and selling every kind of merchandise to the children of Judah and in Jerusalem on the sabbath. 17 And I strove with the free children of Judah, and said to them, What is this evil thing which you do, and profane the sabbath-day? 18 Did not your fathers do thus, and our God brought upon them and upon us and upon this city all these evils? and do you bring additional fierce anger upon Israel by profaning the sabbath? 19 And when the gates were set up in Jerusalem, before the sabbath, I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set some of my servants at the gates, that none should bring in burdens on the sabbath-day. 20 So all the merchants lodged, and carried on traffic outside Jerusalem once or twice. 21 Then I testified against them, and said to them, Why do you lodge in front of the wall? if you do so again, I will stretch out my hand upon you. From that time they did not come on the sabbath. 22 and I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, God, for these things, and spare me according to the abundance of your mercy. 23 And in those days I saw the Jews who had married women of Ashdod, of Ammon, and of Moab: 24 and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language. 25 And I strove with them and cursed them; and I struck some of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters to their sons, and you shall not take of their daughters to your sons. 26 Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside. 27 So we will not listen to you to do all this evil, to break covenant with our God, to marry strange wives. 28 And one of the sons of Joiada the son of Eliashib the high priest was son-in-law of Sanballat the Horonite, and I chased him away from me. 29 Remember them, God, for their false connection with the priesthood, and the covenant of the priesthood, and the Levites. 30 So I purged them from all foreign connection, and established courses for the priests and the Levites, every man according to his work. 31 And the offering of the wood-bearers was at certain set times, and in the times of the first fruits. Remember me, our God, for good.

Texts in conversation

Compare Nehemiah 13:5 and LXX Nehemiah 13:5

Hebrew Bible · Septuagint

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Summary

Nehemiah 13 says the temple storeroom had held the grain offering, the incense, and the vessels. The Greek Septuagint translation interprets this to say manna instead of a grain offering, the bread of the wilderness.

Passages

Nehemiah 13:5

Hebrew Bible
4 But before this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God. 5 He made for him a large storeroom where previously they had been keeping the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gatekeepers, and the offering for the priests. 6 During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king,
400–301 BCE (scholarly estimate) Read in Nehemiah

LXX Nehemiah 13:5

Septuagint
4 And before this time Eliashib the priest lived in the treasury of the house of our God, connected with Tobiah; 5 and he made himself a great treasury, and there they were formerly in the habit of bestowing the manna, and the frankincense, and the vessels, and the tithe of the grain, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first fruits of the priests. 6 But in all this time I was not in Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I came to the king, and after a certain time I made my request of the king;
100–1 BCE (scholarly estimate) Read in LXX Nehemiah

References

“... One of the associations with Theodotion has been the use of transcriptions rather than translations of some terms (Torrey, ‘Apparatus’, pages 64–71; compare Janz, ‘Second Book’, page 164 note 36). Leaving aside the more than 500 proper nouns, there are 38 distinct transcriptions of common nouns as proper nouns (for example, Βηθαγγαβαρίμ rather than ‘the house of the warriors’, 13.16), technical terms (for example, Μαναά, 23.5, 9; πάσχα, 6.19, 20, 21) and negative interpretations (for example, Ἀβδησελμά rather than ‘servants of Solomon’, 2.55, 58; see Wooden, ‘Interlinearity’, pages 125–29; Bible d’Alexandrie 11.2, pages 100–106). The transcriptions are not consistent throughout the book and so we find both ναθιναῖοι (2.43; 21.3) and ναθινίμ (2.58, 70, and so on) for נתינים, and ἀβιρά (11.1) and τῆς βιρά for הבירה. The same is true for proper nouns, such as Ἀδδίν (2.15) and Ἀδίν (8.6) and Ἠδῖν (17.20) for עדין. ...”
R. Glenn Wooden, “2 Esdras,” in 2 Esdras, in The T&T Clark Companion to the Septuagint, ed. James K. Aitken (London: Bloomsbury T&T Clark, 2015), 199.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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