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LXX Joshua

Septuagint

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Chapter 2

1 And Joshua the son of Nun sent out of Shittim two young men to spy the land, saying, Go up and view the land and Jericho: and the two young men went and entered into Jericho; and they entered into the house of a harlot, whose name was Rahab, and lodged there. 2 And it was reported to the king of Jericho, saying, Men of the sons of Israel have come in here to spy the land. 3 And the king of Jericho sent and spoke to Rahab, saying, Bring out the men that entered into your house this night; for they have come to spy out the land. 4 And the woman took the two men and hid them; and she spoke to the messengers, saying, The men came in to me, 5 but when the gate was shut in the evening, the men went out; I do not know where they have gone: follow after them, if you may overtake them. 6 But she had brought them up upon the house, and hid them in the flax-stalks that were spread by her on the house. 7 And the men followed after them in the way to Jordan to the fords; and the gate was shut. And it happened, when those who pursued after them had gone out, 8 and before they had lain down to sleep, she came up to them on the top of the house; 9 and she said to them, I know that the Lord has given you the land; for the fear of you has fallen upon us. 10 For we have heard that the Lord God dried up the Red Sea before you, when you came out of the land of Egypt, and all that⁠ he did to the two kings of the Amorites, who were beyond Jordan, to Sihon and Og, whom you utterly destroyed. 11 And when we heard it we were amazed in our heart, and there was no longer any spirit in any of us because of you, for the Lord your God is God in heaven above, and on the earth beneath. 12 And now swear to me by the Lord God; since I deal mercifully with you, so you also shall deal mercifully with the house of my father: 13 and save alive the house of my father, my mother, and my brothers, and all my house, and all that they have, and you shall rescue my soul from death. 14 And the men said to her, Our life for yours even to death: and she said, When the Lord shall have delivered the city to you, you shall deal mercifully and truly with me. 15 And she let them down by the window;⁠ 16 and she said to them, Depart into the hill-country, for fear that the pursuers might meet you, and you shall be hidden there three days until your pursuers return from after you, and afterwards you shall depart on your way. 17 And the men said to her, We are clear of this your oath. 18 Look, we shall enter into a part of the city, and you shall set a sign; you shall bind this scarlet cord in the window, by which you have let us down,⁠ and you shall bring in to yourself, into your house, your father, and your mother, and your brothers, and all the family of your father. 19 And it will happen that whoever shall go outside the door of your house, his guilt shall be upon him, and we shall be clear of this your oath; and we will be responsible for all that shall be found with you in your house. 20 But if any one should injure us, or betray these our matters, we shall be clear of this your oath. 21 And she said to them, Let it be according to your word; and she sent them out. 22 And they went, and came to the hill-country, and remained there three days; and the pursuers searched all the roads, and did not find them. 23 And the two young men returned, and came down out of the mountain; and they went over to Joshua the son of Nun, and told him all things that had happened to them. 24 And they said to Joshua, The Lord has delivered all the land into our power, and all the inhabitants of that land tremble because of us.

Texts in conversation

Compare Joshua 2:15 and LXX Joshua 2:15

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Joshua 2 includes extra details about Rahab’s actions not found in the Greek Septuagint translation, which suggests the Greek version represents an earlier, simpler form of the story.

Passages

Joshua 2:15

Hebrew Bible
14 The men said to her, “If you die, may we die too! If you do not report what we’ve been up to, then we will show unswerving allegiance to you when the Lord hands the land over to us.” 15 Then Rahab let them down by a rope through the window. (Her house was built as part of the city wall; she lived in the wall.) 16 She told them, “Head to the hill country, so the ones chasing you don’t find you. Hide from them there for three days, long enough for those chasing you to return. Then you can be on your way.”
600–501 BCE (scholarly estimate) Read in Joshua

LXX Joshua 2:15

Septuagint
13 and save alive the house of my father, my mother, and my brothers, and all my house, and all that they have, and you shall rescue my soul from death. 14 And the men said to her, Our life for yours even to death: and she said, When the Lord shall have delivered the city to you, you shall deal mercifully and truly with me. 15 And she let them down by the window; 16 and she said to them, Depart into the hill-country, for fear that the pursuers might meet you, and you shall be hidden there three days until your pursuers return from after you, and afterwards you shall depart on your way.
200–101 BCE (scholarly estimate) Read in LXX Joshua

References

"... The merit of Holmes' contribution is that he has drawn attention to the fact that many divergencies between LXX and the Masoretic text are interrelated and therefore point to a systematic revision, rather than to a chain of textual corruptions. Nevertheless, whereas Dillmann placed exclusive emphasis on the priority of the Masoretic, Holmes seems to have taken the other extreme position in order to defend the priority of the postulated Hebrew Vorlage of LXX Joshua ... Holmes did not make any explicit statements about the textual history of Joshua. His thesis presupposes a two-stage model: an original Hebrew text, still represented by the Greek text, was later revised by a Hebrew scribe. G. A. Cooke in his small 1918 Cambridge commentary on Joshua formulated this model as follows: 'Apparently the Hebrew text of Joshua was once current in two forms: the one which lay before the Greek translators, and perhaps was generally accepted in Egypt; the other which is represented by the Masoretic Text, and perhaps was best known in Palestine. The latter form of the text remained open, possibly as late as 200 BC to additions which never found a place in the text used by the LXX' ..."
Michael N. van der Meer, Formation and Reformulation: The Redaction of the Book of Joshua in the Light of the Oldest Textual Witnesses, VTSup 102 (Leiden: Brill, 2004), 40–41.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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