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LXX Job

Septuagint

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Chapter 27

1 And Job further continued and said in his parable, 2 As the Lord lives, who has thus judged me; and the Almighty, who has embittered my soul; 3 truly, while my breath is yet in me, and the breath of God which remains to me is in my nostrils, 4 my lips shall not speak evil words, neither shall my soul meditate unrighteous thoughts. 5 Far be it from me that I should justify you till I die; for I will not let go my innocence, 6 but keeping fast to my righteousness I will by no means let it go: for I am not conscious to myself of having done any thing amiss.⁠ 7 Nevertheless, let my enemies be as the overthrow of the ungodly, and they that rise up against me, as the destruction of transgressors. 8 For what is the hope of the ungodly, that he holds to it? will he indeed trust in the Lord and be saved? 9 Will the Lord hear his prayer? or, when distress has come upon him, 10 has he any confidence before him? or will God hear him as he calls upon him? 11 Yet now I will tell you what is in the hand of the Lord: I will not lie concerning the things which are with the Almighty. 12 Look, you all know that you are adding vanity to vanity. 13 This is the portion of an ungodly man from the Lord, and the possession of oppressors shall come upon them from the Almighty. 14 And if his children be many, they shall be for slaughter: and if they grow up, they shall beg. 15 And they that survive of him shall utterly perish, and no one shall pity their widows. 16 Even if he should gather silver as earth, and prepare gold as clay; 17 The righteous will gain all these things, and the true-hearted shall possess his wealth. 18 And his house is gone like moths, and like a spider's web. 19 The rich man shall lie down, and shall not continue: he has opened his eyes, and he is not. 20 Pains have come upon him as water, and darkness has carried him away by night. 21 And a burning wind shall catch him, and he shall depart, and it shall utterly drive him out of his place. 22 And God shall cast trouble upon him, and not spare: he would gladly flee out of his hand. 23 He shall cause men to clap their hands against them, and shall hiss him out of his place.

Texts in conversation

Compare LXX Job 27:6 and 1 Corinthians 4:4

Septuagint · New Testament

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Summary

In Job, the suffering man insists that his conscience is clear even as he endures God's testing. In 1 Corinthians, Paul uses similar language when he says that his own conscience does not make him innocent, since only God can judge him.

Passages

LXX Job 27:6

Septuagint
4 my lips shall not speak evil words, neither shall my soul meditate unrighteous thoughts. 5 Far be it from me that I should justify you till I die; for I will not let go my innocence, 6 but keeping fast to my righteousness I will by no means let it go: for I am not conscious to myself of having done any thing amiss. 7 Nevertheless, let my enemies be as the overthrow of the ungodly, and they that rise up against me, as the destruction of transgressors. 8 For what is the hope of the ungodly, that he holds to it? will he indeed trust in the Lord and be saved? 9 Will the Lord hear his prayer? or, when distress has come upon him,
100–1 BCE (scholarly estimate) Read in LXX Job

1 Corinthians 4:4

New Testament
1 One should think about us this way—as servants of Christ and stewards of the mysteries of God. 2 Now what is sought in stewards is that one be found faithful. 3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord. 5 So then, do not judge anything before the time. Wait until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition from God.
55–57 CE (scholarly estimate) Read in 1 Corinthians

References

"... The above-mentioned connection between suffering and salvation, and specifically the claim that “only through the former that the latter is achieved,” is an idea rooted in the Old Testament: it may be viewed as cultural, that is, as known to ‘insiders’ of the Jewish culture. Paul is aware of the long-developing tradition of the Old Testament’s suffering righteous (such as Job, Isaiah, Jeremiah, Zechariah, Elijah), and the Deutero-canonical accounts of the martyrdom of Eleazar and the Maccabeean mother and her seven sons) ..."
Philip B. Mortell, A Socio-rhetorical Interpretation of Paul’s Theology of Christian Suffering in 1 Corinthians (University of Limerick, 2020), 167–168.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Job 27:6 and 1 Corinthians 4:4

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