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LXX Isaiah

Septuagint

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Chapter 8

1 And the Lord said to me, Take to yourself a volume of a great new book, and write in it with a man's pen concerning the making a rapid plunder of captured goods; for it is near at hand. 2 And make me witnesses of faithful men, Uriah, and Zechariah the son of Berechiah. 3 And I went in to the prophetess; and she conceived, and bore a son. And the Lord said to me, Call his name, Spoil quickly, plunder speedily. 4 For before the child shall know how to call his father or his mother, one shall take the power of Damascus and the captured goods of Samaria before the king of the Assyrians.⁠ 5 And the Lord spoke to me yet again, saying, 6 Because this people does not choose the water of Siloam that goes softly, but wishes to have Rezin, and the son of Remaliah to be king over you; 7 therefore, look, the Lord brings up upon you the water of the river, strong and abundant, even the king of the Assyrians, and his glory: and he shall come up over every valley of yours, and shall walk over every wall of yours: 8 and he shall take away from Judah every man who shall be able to lift up his head, and every one able to accomplish anything; and his camp shall fill the breadth of your land, God with us.⁠ 9 Know, you Gentiles, and be conquered; listen, even to the extremity of the earth: be conquered, after you strengthened yourselves; for even if you should again strengthen yourselves, you shall again be conquered. 10 And whatever counsel you shall take, the Lord shall bring it to nothing; and whatever word you shall speak, it shall not stand among you: for the Lord God is with us. 11 Thus says the Lord, With a strong hand they revolt from the course of the way of this people, saying, 12 Do not say, It is hard, for whatever this people says, is hard: but do not fear their fear, neither be dismayed.⁠ 13 Sanctify the Lord himself; and he shall be your fear. 14 And if you shall trust in him, he shall be to you for a sanctuary; and you shall not⁠ come against him as against a stumbling-stone, neither as against the falling of a rock: but the house of Jacob is in a snare, and the dwellers in Jerusalem in a pit. 15 Therefore many among them shall be weak, and fall, and be crushed; and they shall draw near, and men shall be taken securely. 16 Then shall those who seal up the law that they may not learn be made manifest.⁠ 17 And one shall say, I will wait for God, who has turned away his face from the house of Jacob, and I will trust in him. 18 Look at I and the children which God has given me: and they shall be for signs and wonders in the house of Israel from the Lord of hosts, who dwells in mount Zion. 19 And if they should say to you, Seek those that speak out of the earth, and those who have in them a divining spirit, those who speak vain words, who speak out of their belly: shall not a nation diligently seek to their God? why do they seek to the dead concerning the living? 20 For he has given the law for a help, that they should not speak according to this word, concerning which there are no gifts to give for it. 21 And famine shall come severely upon you, and it will happen, that when you shall be hungry, you shall be grieved, and you shall speak ill of the prince and your fathers' ordinances: and they shall look up to heaven above, 22 and they shall look on the earth below, and see severe distress, and darkness, affliction, and anguish, and darkness so that one cannot see. 23 And he that is in anguish shall not be distressed only for a time. Do this first. Act quickly, land of Zebulun, land of Naphtali, the way of the sea, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles,⁠ the parts of Judea.

Texts in conversation

Compare LXX Isaiah 8:4 and Justin Martyr, Dialogue with Trypho 78.9

Septuagint · Early Christian

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Summary

In the Greek Septuagint translation of Isaiah, God says Damascus and Samaria will be plundered before the prophet's son can speak. In his Dialogue with Trypho, Justin interprets the child as the infant Jesus freeing the Magi, held captive by a demon.

Passages

LXX Isaiah 8:4

Septuagint
1 And the Lord said to me, Take to yourself a volume of a great new book, and write in it with a man's pen concerning the making a rapid plunder of captured goods; for it is near at hand. 2 And make me witnesses of faithful men, Uriah, and Zechariah the son of Berechiah. 3 And I went in to the prophetess; and she conceived, and bore a son. And the Lord said to me, Call his name, Spoil quickly, plunder speedily. 4 For before the child shall know how to call his father or his mother, one shall take the power of Damascus and the captured goods of Samaria before the king of the Assyrians.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Justin Martyr, Dialogue with Trypho 78.9

Early Christian
9 For Isaiah’s phrase, ‘He shall take the power of Damascus and the spoils of Samaria,’ foretold that the power of the evil demon who lived in Damascus would be overcome by Christ as soon as He was born, and this is shown to have happened. For the Magi, who had been taken as spoil for every kind of evil deed worked by that demon, by coming to worship Christ show that they have broken away from the power that held them captive; and the Scripture has shown us in a mystery that this [power] lived in Damascus. 10 And in a parable it rightly calls that sinful and unjust power Samaria. And none of you can deny that Damascus was and is part of Arabia, even though it now belongs to what is called Syrophoenicia. So it would be good for you, sirs, to learn what you have not understood from those who have received grace from God, that is, from us Christians, and not to struggle in every way to uphold your own teachings while dishonoring God’s.
155–160 CE (scholarly estimate) Read in Justin Martyr, Dialogue with Trypho

References

“... He maintains that this prophecy was fulfilled when the magi visited the baby Jesus (Matt 2:1–12). Justin’s argument requires some freewheeling exegesis, since the gospel story mentions neither Damascus nor Samaria nor the king of As- syria. It does, however, feature King Herod, whom, Justin says, “scripture calls king of Assyria because of his wicked ungodliness.” The Bible nowhere does any such thing, which is probably why Justin provides no clue as to his source for this startling and gratuitous assertion. The best he can do is to remind us that “the Holy Spirit often speaks in parables and similitudes,”65 which might be Justin’s cryptic admission that the scriptures do not actually call Herod the king of Assyria. What about the baby conquering Damascus and despoiling Samaria? When did the baby Jesus do that? Justin’s explanation needs to be read in his own words. “He will take the power of Damascus and the spoils of Samaria” meant that the power of the wicked demon that dwelt in Da- mascus should be crushed by Christ at his birth. This is shown to have taken place. For the Magi, held in servitude (as spoils) for the commission of every wicked deed through the power of that demon, by coming and worshipping Christ, openly revolted against the power that had held them as spoils, which power the scripture indicated by parable to be located in Damascus. And in the parables that sinful and wicked power is fittingly called Samaria.66 ...”
Robert J. Miller, Helping Jesus Fulfill Prophecy (Eugene, OR: Cascade, 2016), 249–250.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 8:4 and Justin Martyr, Dialogue with Trypho 78.9

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