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LXX Isaiah

Septuagint

About this book
Chapter 33

1 Woe to those who afflict you; but no one makes you miserable: and he that deals perfidiously with you does not deal perfidiously: they that deal perfidiously shall be taken and given up, and as a moth on a garment, so they will be destroyed. 2 Lord, have mercy upon us; for we have trusted in you: the seed of the rebellious has gone to destruction, but our deliverance was in a time of affliction. 3 By reason of the terrible sound the nations were dismayed for fear of you, and the pagan nations were scattered. 4 And now shall the captured goods of your small and great be gathered: as if one should gather locusts, so they will mock you. 5 The God who dwells on high is holy: Zion is filled with judgment and righteousness. 6 They shall be delivered up to the law: our salvation is our treasure: there are wisdom and knowledge and piety toward the Lord; these are the treasures of righteousness. 7 Look now, these shall be terrified with fear of you: those whom you feared shall cry out because of you: messengers shall be sent, asking for peace, bitterly weeping, entreating for peace. 8 For the ways of these shall be made desolate: the terror of the nations has been made to cease, and the covenant with these is taken away, and you shall by no means deem them men. 9 The land mourns; Lebanon is ashamed: Sharon has become marshes; Galilee shall be laid bare, and Carmel. 10 Now I will arise, says the Lord, now I will be glorified; now I will be exalted.⁠ 11 Now you will see, now you will perceive; the strength of your breath, shall be vain; fire shall devour you. 12 And the nations shall be burnt up; as a thorn in the field cast out and burnt up. 13 They that are afar off shall hear what I have done; they that draw near shall know my strength. 14 The sinners in Zion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place? 15 He that walks in righteousness, speaking rightly, hating transgression and iniquity, and shaking his hands from gifts, stopping his ears that he should not hear the judgment of blood, shutting his eyes that he should not see injustice. 16 he shall dwell in a high cave of a strong rock:⁠ bread shall be given him, and his water shall be sure. 17 You shall see a king with glory: your eyes shall see a land from afar. 18 Your soul shall meditate terror. Where are the scribes? where are the counselors, where is he that numbers those who are growing up, 19 even the small and great people? with whom he did not take counsel, neither did he understand a people of deep speech, so that a despised people should not hear, and there is no understanding to him that hears. 20 Look at the city of Zion, our salvation: your eyes shall see Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved for ever, neither shall her cords be at all broken: 21 for the name of the Lord is great to you: you shall have a place, even rivers and wide and spacious channels: you shall not go this way, neither shall a vessel with oars go by it. 22 For my God is great: the Lord our judge shall not pass me by: the Lord is our prince, the Lord is our king; the Lord, he shall save us. 23 Your cords are broken, for your mast had no strength: it has given way, it shall not spread the sails, it shall not bear a signal, until it is given up for plunder; therefore shall many lame men take captured goods. 24 And the people dwelling among them shall by no means say, I am in pain: for their sin shall be forgiven them.

Texts in conversation

Compare LXX Isaiah 33:10 and John 12:32

Septuagint · New Testament

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Summary

In John, the people hear that Jesus will be lifted up, echoing Isaiah’s language of God rising and “exalting” himself in honor. John may have creatively reshaped this language to describe Jesus being literally “lifted up” or “exalted” in crucifixion.

Passages

LXX Isaiah 33:10

Septuagint
5 The God who dwells on high is holy: Zion is filled with judgment and righteousness. 6 They shall be delivered up to the law: our salvation is our treasure: there are wisdom and knowledge and piety toward the Lord; these are the treasures of righteousness. 7 Look now, these shall be terrified with fear of you: those whom you feared shall cry out because of you: messengers shall be sent, asking for peace, bitterly weeping, entreating for peace. 8 For the ways of these shall be made desolate: the terror of the nations has been made to cease, and the covenant with these is taken away, and you shall by no means deem them men. 9 The land mourns; Lebanon is ashamed: Sharon has become marshes; Galilee shall be laid bare, and Carmel. 10 Now I will arise, says the Lord, now I will be glorified; now I will be exalted. 11 Now you will see, now you will perceive; the strength of your breath, shall be vain; fire shall devour you.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

John 12:32

New Testament
28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard the voice said that it had thundered. Others said that an angel had spoken to him. 30 Jesus said, “This voice has not come for my benefit but for yours. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 (Now he said this to indicate clearly what kind of death he was going to die.)
90–110 CE (scholarly estimate) Read in John

References

“... Little notice has been taken of the dependence of John 12:31-32 on Isa 33:10, though the similarities are quite striking: “Now judgment is upon this world; now the ruler of this world shall be cast out. And I, if I be lifted up from the earth, shall draw all men to myself.” (John 12:31-32) “Now I will arise,” says the LORD, “now I will be exalted, now I will be lifted up.” (Isa 33:10) In Isa 33 “the ruler of this world” was Sennacherib, and v. 10 announces that “now,” after so many years that Isaiah has been predicting the defeat of the Assyrians, the time has come. “I will arise . . . I will be lifted up” answers petitions such as Ps 7:6 [MT 7], “Arise, O LORD, in your anger; lift yourself up against the rage of my adversaries.” The result of the LORD arising was the decimation of the Assyrian army and Sennacherib’s retreat in disgrace (Isa 37:36-38). In John 12:31-32 we see the same pattern: “now” means so many years after Isaiah’s prediction of the work of the Servant; “the ruler of this world” is the devil who will be defeated by the literal “lifting up” of the Son in crucifixion. ...”
John L. Ronning, “The Targum of Isaiah and the Johannine Literature,” WTJ 69 (2007): 264–265.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 33:10 and John 12:32

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