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LXX Isaiah

Septuagint

About this book
Chapter 3

1 Look now, the Lord, the Lord of hosts, will take away from Judea and from Jerusalem the mighty man and mighty woman, the strength of bread, and the strength of water, 2 the great and mighty man, the warrior and the judge, and the prophet, and the counselor, and the elder, 3 the captain of fifty also, and the honorable counselor, and the wise artificer, and the intelligent hearer. 4 And I will make youths their princes, and mockers shall have dominion over them. 5 And the people shall fall, man upon man, and every man upon his neighbor: the child shall insult the elder man, and the base the honorable. 6 For a man shall lay hold of his brother, or of one of his father's household, saying, You have clothing, be our ruler, and let my food be under you. 7 And he shall answer in that day, and say, I will not be your ruler; for I have no bread in my house, nor clothing: I will not be the ruler of this people. 8 For Jerusalem is ruined, and Judea has fallen, and their tongues have spoken with iniquity, disobedient as they are toward the Lord; therefore now their glory has been brought low. 9 And the shame of their face has withstood them, and they have proclaimed their sin as Sodom, and made it manifest. Woe to their soul, for they have devised an evil counsel against themselves, 10 saying, Let us bind the just, for he is burdensome to us:⁠ therefore they will eat the fruits of their works.⁠ 11 Woe to the transgressor! evils shall happen to him according to the works of his hands. 12 my people, your exactors strip you, and extortioners rule over you: my people, they that pronounce you blessed lead you astray, and pervert the path of your feet. 13 But now the Lord will stand up for judgment, and will enter into judgment with his people. 14 The Lord himself shall enter into judgment with the elders of the people, and with their rulers: but why have you set my vineyard on fire, and why is the captured goods of the poor in your houses? 15 Why do you wrong my people, and shame the face of the poor? 16 Thus says the Lord, Because the daughters of Zion are haughty, and have walked with an outstretched neck, and with winking of the eyes, and motion of the feet, at the same time drawing their garments in trains, and at the same time sporting with their feet: 17 therefore God will humble the chief daughters of Zion, and the Lord will expose their form; 18 in that day the Lord will take away the glory of their clothing, and their ornaments,⁠ and the curls, and the fringes, and the crescents, 19 and the chains, and the ornaments of their faces, 20 and the array of glorious ornaments, and the armlets, and the bracelets, and the wreathed work, and the ornaments for the right hand, and the finger-rings, and the ear-rings, 21 and the garments with scarlet borders, and the garments with purple grounds, 22 and the shawls to be worn in the house, and the Spartan transparent dresses, 23 and those made of fine linen, and the purple ones, and the scarlet ones, and the fine linen, interwoven with gold and purple, and the light coverings for couches. 24 And there shall be instead of a sweet smell, dust; and instead of a belt, you shall bind yourself with a rope; and instead of a golden ornament for the head, you shall have baldness on account of your works; and instead of a tunic with a scarlet ground, you shall wrap yourself in sackcloth. 25 And your most beautiful son whom you love shall fall by the sword;⁠ and your mighty men shall fall by the sword. 26 And they shall be brought low, and the stores of your ornaments shall mourn, and you shall be left alone, and shall be leveled with the ground.

Texts in conversation

Compare LXX Isaiah 3:10 and Wisdom of Solomon 2:12

Septuagint · Deuterocanon

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Summary

The Wisdom of Solomon uses the Septuagint version of Isaiah, demonstrating a direct literary dependence. The quoted text is very different in the Hebrew version of Isaiah, indicating that the author was working with the Greek version.

Passages

LXX Isaiah 3:10

Septuagint
8 For Jerusalem is ruined, and Judea has fallen, and their tongues have spoken with iniquity, disobedient as they are toward the Lord; therefore now their glory has been brought low. 9 And the shame of their face has withstood them, and they have proclaimed their sin as Sodom, and made it manifest. Woe to their soul, for they have devised an evil counsel against themselves, 10 saying, Let us bind the just, for he is burdensome to us: therefore they will eat the fruits of their works. 11 Woe to the transgressor! evils shall happen to him according to the works of his hands. 12 my people, your exactors strip you, and extortioners rule over you: my people, they that pronounce you blessed lead you astray, and pervert the path of your feet.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Wisdom of Solomon 2:12

Deuterocanon
10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man. 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training. 13 He professes to have knowledge of God, and calls himself a child of the Lord. 14 He became to us a reproof of our thoughts.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Virtually a quotation from the LXX version of Isaiah 3:10, where the Hebrew is quite different. It is quoted by many of the Church Fathers, following its citation in Barnabas 6:7, as referring to Christ; compare Justin Martyr Dial. 17; Eusebius PE 13.13; Clement of Alexandria Stromata 5.14 (where Plato's Republic 361 is also quoted: 'The just man will have to endure the lash, the rock, chains, the branding-iron in his eyes, and finally, after every extremity of suffering, he will be crucified'); Augustine City of God 17.20.1: 'In one of these books that is called the Wisdom of Solomon Christ's passion is most clearly prophesied. For surely it is his wicked slayers who are recorded as saying: 'Let us set an ambush for the righteous man ...' The seventeenth-century commentator C. Lapide saw in the 'shameful death' of verse 20 a direct allusion to the cross, and in the word achrestos ('ineffectual') of verse 11 an insulting play on the name Christos ..."
David Winston, The Wisdom of Solomon: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1979), 119.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 3:10 and Wisdom of Solomon 2:12

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