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LXX Isaiah

Septuagint

About this book
Chapter 29

1 Alas for the city of Ariel, which David besieged. Gather fruits year by year; for you shall eat with Moab. 2 For I will severely afflict Ariel: and her strength and her wealth shall be mine. 3 And I will surround you like David, and will raise a mound about you, and set up towers round you. 4 And your words shall be brought down to the earth, and your words shall sink down to the earth, and your voice shall be as they that speak out of the earth, and your voice shall be lowered to the ground. 5 But the wealth of the ungodly shall be as dust from a wheel, and as flying chaff, and it shall be suddenly as a moment, 6 from the Lord of hosts: for there shall be a visitation with thunder, and earthquake, and a loud noise, a rushing tempest, and devouring flame of fire. 7 And the wealth of all the nations together, as many as have fought against Ariel, and all they that war against Jerusalem, and all who are gathered against her, and they that distress her, shall be as one that dreams in sleep by night. 8 And as men drink and eat in sleep, and when they have arisen, the dream is vain: and as a thirsty man dreams as if he drank, and having arisen is still thirsty, and his soul has desired in vain: so shall be the wealth of all the nations, as many as have fought against the mount Zion. 9 Faint, and be amazed, and be overpowered, not with strong drink nor with wine. 10 For the Lord has made you to drink a spirit of deep sleep; and he shall close their eyes, and the eyes of their prophets and of their rulers, who see secret things. 11 And all these things shall be to you as the words of this sealed book, which if they shall give to a learned man, saying, Read this, he shall then say, I can’t read it, for it is sealed. 12 And this book shall be given into the hands of a man that is unlearned, and one shall say to him, Read this; and he shall say, I am not learned. 13 And the Lord has said, This people draw near to me, they honor me with their lips, but their heart is far from me:⁠ but they worship me in vain, teaching the commandments and doctrines of men. 14 Therefore look, I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding of the prudent. 15 Woe to those who deepen their counsel, and not by the Lord. Woe to those who take secret counsel, and whose works are in darkness, and they say, Who has seen us? and who shall know us, or what we do? 16 Shall you not be counted as clay of the potter? Shall the thing formed say to him that formed it, You did not form me?⁠ or the work to the maker, You have not made me wisely? 17 Is it not yet a little while, and Lebanon shall be changed as the mount of Carmel, and the mount of Carmel shall be reckoned as a forest? 18 And in that day the deaf shall hear the words of the book, and they that are in darkness, and they that are in mist: the eyes of the blind shall see, 19 and the poor shall rejoice with joy because of the Lord, and they that had no hope among men shall be filled with joy. 20 The lawless man has come to nothing, and the proud man has perished, and they that transgress mischievously have been utterly destroyed: 21 and they that cause men to sin by a word: and men shall make all that reprove in the gates an offense, because they have unjustly turned aside the righteous. 22 Therefore thus says the Lord concerning the house of Jacob, whom he set apart from Abraham, Jacob shall not now be ashamed, neither shall Israel now change his face. 23 But when their children shall have seen my works, they shall sanctify my name for my sake, and they shall sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 And they that erred in spirit shall know understanding, and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace.

Texts in conversation

Compare LXX Isaiah 29:13 and Clement of Rome, 1 Clement 15:2 and 2 Clement 3:5

Septuagint · Early Christian

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Summary

In the Greek version of Isaiah 29, God condemns praise from lips but not the heart. The author of 1 Clement quotes only this contrast. The preacher in 2 Clement repeats that form to stress obedience, perhaps using a common interpretation of Isaiah.

Passages

LXX Isaiah 29:13

Septuagint
11 And all these things shall be to you as the words of this sealed book, which if they shall give to a learned man, saying, Read this, he shall then say, I can’t read it, for it is sealed. 12 And this book shall be given into the hands of a man that is unlearned, and one shall say to him, Read this; and he shall say, I am not learned. 13 And the Lord has said, This people draw near to me, they honor me with their lips, but their heart is far from me: but they worship me in vain, teaching the commandments and doctrines of men. 14 Therefore look, I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding of the prudent.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Clement of Rome, 1 Clement 15:2

Early Christian · First Epistle of Clement to the Corinthians
1 Therefore let us be loyal to those who practice peace with godliness, and not to those who desire peace with hypocrisy. 2 For He says somewhere “This people honors Me with their lips, but their heart is far from Me.” 3 and again, “they blessed with their mouth, but they cursed with their heart.” 4 And again He says, “They loved Him with their mouth, and with their tongue they lied to Him; and their heart was not upright with Him, nor were they steadfast in His covenant.” 5 For this reason “let the deceitful lips that speak iniquity against the righteous be made silent.” And again, “May the Lord utterly destroy all the deceitful lips, the tongue that speaks proud things, those who say, ‘Let us magnify our tongue; our lips are our own; who is lord over us?’”
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

2 Clement 3:5

Early Christian
1 Seeing then that He bestowed such great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods or worship them, but through Him have known the Father of truth. What else is this knowledge of Him but not to deny Him through whom we have known the Father? 2 Yes, He Himself says, “Whoever confesses Me, him will I confess before the Father.” 3 This then is our reward, if truly we shall confess Him through whom we were saved. 4 But how do we confess Him? When we do what He says and are not disobedient to His commandments, and do not merely honor Him with our lips, but with our whole heart and our whole mind. 5 Now He says also in Isaiah, “This people honors Me with their lips, but their heart is far from Me.”
130–160 CE (scholarly estimate) Read in 2 Clement

References

“... The text of 2 Clement here shares some features with Matthew’s/Mark’s citation of Isa. 29. 13 over against the LXX version of Isa. 29. 13 itself: e.g., in omitting the reference to ‘drawing near’ [...]. However, equally noteworthy is the existence of another citation of the same text in 1 Clem. 15. 1, which agrees with the version in 2 Clement almost verbatim [...]. It would appear then that 2 Clement attests a version of the verse which was also known to the author of 1 Clement and which in turn was independent of the synoptic evangelists. Further, 2 Clement (unlike 1 Clement) explicitly cites this as a verse from Isaiah, not a saying of ‘the Lord’ or of a Christian gospel text. It thus seems most likely that, although a slight influence from the text of Matthew/Mark might be implied, the primary source for ‘Clement’s’ citation here is the book of Isaiah itself, perhaps in a Greek version differing slightly from the LXX version. ...”
Andrew Gregory and Christopher Tuckett, eds., The Reception of the New Testament in the Apostolic Fathers (Oxford: Oxford University Press, 2005), 273.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 29:13 and Clement of Rome, 1 Clement 15:2 and 2 Clement 3:5

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