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LXX Isaiah

Septuagint

About this book
Chapter 28

1 Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine. 2 Look, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land with the hands. 3 The crown of pride, the hirelings of Ephraim, shall be beaten down with the feet. 4 And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down. 5 In that day the Lord of hosts shall be the crown of hope, the woven crown of glory, to the remnant of my people. 6 They shall be left in the spirit of judgment for judgment, and for the strength of those who hinder killing. 7 For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is their vision. 8 A curse shall devour this counsel, for this is their counsel for the sake of covetousness. 9 To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast. 10 Expect affliction on affliction, hope upon hope: yet a little, and yet a little, 11 by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, 12 saying to them, This is the rest to him that is hungry, and this is the calamity: but they would not hear. 13 Therefore the oracle of the Lord God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be in danger, and shall be crushed, and shall be taken. 14 Therefore hear the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem. 15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.⁠ 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. 19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20 you that are distressed; we can’t fight, but we are ourselves too weak for us to be gathered. 21 The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gibeon; he shall perform his works with fierce anger, even a work of bitterness, and his fierce anger shall deal strangely, and his bitterness shall be strange. 22 Therefore do not rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth. 23 Listen, and hear my voice; attend, and hear my words. 24 Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground? 25 Does he not, when he has leveled its surface, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and spelt in your borders? 26 So you shall be disciplined by the judgment of your God, and shall rejoice. 27 For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin 28 shall be eaten with bread; for I will not be angry with you for ever, neither shall the voice of my bitterness crush you. 29 And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.

Texts in conversation

Compare LXX Isaiah 28:16 and Romans 9:33

Septuagint · New Testament

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Summary

In Isaiah 28, God promises that anyone who trusts the cornerstone he lays in Zion will never be put to shame. In Romans, Paul interprets this verse with Isaiah 8, verse 14 to explain why many in Israel have not accepted Jesus as the Jewish messiah.

Passages

LXX Isaiah 28:16

Septuagint
15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you,
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Romans 9:33

New Testament
30 What shall we say then?—that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 31 but Israel even though pursuing a law of righteousness did not attain it. 32 Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone, 33 just as it is written, “Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame.”
55–58 CE (scholarly estimate) Read in Romans

References

“... In verse 33 Paul introduces a set of scriptural texts that intensifies his subversion of the ἀγών discourse–his third such move. The Christ event is, according to Isaiah 8:14 (and probably by way of a Hebrew stone/son wordplay), a stone laid in Zion, a stone that offends and trips, although the one who believes in it will not be ashamed (so the appended Isaiah 28:16). Israel has not believed, so she stumbles. ... There is one further nuance in this text that is too significant for the connection between this text and Paul’s discussion in Romans 10:10–13 to ignore (i.e., as mere coincidence)–the presence of God, the κύριος, or Lord, with all his people, who will never again be put to shame. Indeed, it is almost certainly this association that legitimizes Paul’s modification of Isaiah 28:16 in verse 11 with the addition of πᾶς (at which point it can be asked whether the citation in verse 11 is better viewed as a conflation of Joel 2:32 and Isaiah 28:16 rather than merely a modification of the latter) ...”
Douglas A. Campbell, The Deliverance of God: An Apocalyptic Rereading of Justification in Paul (Grand Rapids: Eerdmans, 2009), 1113, 1129.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 28:16 and Romans 9:33

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