Go to Related Reading
About this book

LXX Isaiah

Septuagint

About this book
Chapter 28

1 Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine. 2 Look, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land with the hands. 3 The crown of pride, the hirelings of Ephraim, shall be beaten down with the feet. 4 And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down. 5 In that day the Lord of hosts shall be the crown of hope, the woven crown of glory, to the remnant of my people. 6 They shall be left in the spirit of judgment for judgment, and for the strength of those who hinder killing. 7 For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is their vision. 8 A curse shall devour this counsel, for this is their counsel for the sake of covetousness. 9 To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast. 10 Expect affliction on affliction, hope upon hope: yet a little, and yet a little, 11 by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, 12 saying to them, This is the rest to him that is hungry, and this is the calamity: but they would not hear. 13 Therefore the oracle of the Lord God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be in danger, and shall be crushed, and shall be taken. 14 Therefore hear the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem. 15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.⁠ 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. 19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20 you that are distressed; we can’t fight, but we are ourselves too weak for us to be gathered. 21 The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gibeon; he shall perform his works with fierce anger, even a work of bitterness, and his fierce anger shall deal strangely, and his bitterness shall be strange. 22 Therefore do not rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth. 23 Listen, and hear my voice; attend, and hear my words. 24 Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground? 25 Does he not, when he has leveled its surface, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and spelt in your borders? 26 So you shall be disciplined by the judgment of your God, and shall rejoice. 27 For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin 28 shall be eaten with bread; for I will not be angry with you for ever, neither shall the voice of my bitterness crush you. 29 And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.

Texts in conversation

Compare Isaiah 28:16 and LXX Isaiah 28:16

Hebrew Bible · Septuagint

Share:

Summary

Isaiah 28 describes a cornerstone God sets in Zion and says the person who trusts will not panic. The Greek Septuagint changes the promise to say the person who believes in him will not be put to shame.

Passages

Isaiah 28:16

Hebrew Bible
15 For you say, “We have made a treaty with death, with Sheol we have made an agreement. When the overwhelming judgment sweeps by it will not reach us. For we have made a lie our refuge, we have hidden ourselves in a deceitful word.” 16 Therefore, this is what the Sovereign Lord, says: “Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic. 17 I will make justice the measuring line, fairness the plumb line; hail will sweep away the unreliable refuge, the floodwaters will overwhelm the hiding place.
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 28:16

Septuagint
15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you,
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

... Paul combines the ideas that a stone will be laid in Zion and will provide salvation to those who trust in it and that the stone will also be a stumbling block that many will trip over (Paul uses the same ideas in Romans 11:9–12 and 1 Corinthians 1:23). Importantly, Paul chooses the Septuagint reading, which asserts that the one who trusts “in him”—that is, in the stone—will not be “put to shame.” This is different from the idea in the Hebrew book of Isaiah, where the object of one’s trust is left undefined and the one who trusts is the one who “will not panic.” The other aspects of this citation are very complex, but one more feature in Romans 9:33 is important. ...
Timothy Michael Law, When God Spoke Greek: The Septuagint and the Making of the Christian Bible (New York: Oxford University Press, 2013), 107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 28:16 and LXX Isaiah 28:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library