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LXX Isaiah

Septuagint

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Chapter 26

1 In that day they shall sing this song in the land of Judah, saying, Look at a strong city; and he shall make our salvation its wall and bulwark. 2 Open the gates, let the nation enter that keeps righteousness, and keeps truth, 3 supporting truth, and keeping peace: for on you 4 they have trusted, Lord, with confidence for ever, the great, the eternal God; 5 who have humbled and brought down those who dwell on high, you shall cast down strong cities, and bring them to the ground. 6 And the feet of the meek and lowly shall trample them. 7 The way of the godly is made straight: the way of the godly is also prepared. 8 For the way of the Lord is judgment: we have hoped in your name, and on the remembrance⁠ 9 which our soul longs for: my spirit seeks you very early in the morning, God, for⁠ your commandments are a light on the earth: learn righteousness, you that dwell upon the earth. 10 For the ungodly one is put down: he shall not learn righteousness on the earth, he shall not do the truth:⁠ let the ungodly be taken away, that he may not see the glory of the Lord. 11 Lord, your arm is exalted, yet they did not know it: but when they know they shall be ashamed: jealousy shall seize upon an untaught nation, and now fire shall devour the adversaries. 12 Lord our God, give us peace: for you have rendered to us all things. 13 Lord our God, take possession of us: Lord, we do not know any other beside you: we name your name. 14 But the dead shall not see life, neither shall physicians by any means raise them up: therefore you have brought fierce anger upon them, and killed them, and have taken away every male of them. 15 Bring more evils upon them, Lord; bring more evils on all the glorious ones of the earth. 16 Lord, in affliction I remembered you; your chastening was to us with small affliction.⁠ 17 And as a woman in labor draws near to be delivered, and cries out in her pain; so we have been to your beloved, because of your fear, Lord. 18 We have conceived, and have been in pain, and have brought forth the breath of your salvation, which we have made upon the earth: but they that dwell upon the earth shall fall. 19 The dead shall rise, and they that are in the tombs shall be raised,⁠ and they that are in the earth shall rejoice: for the dew from you is healing to them: but the land of the ungodly shall perish. 20 Go, my people, enter into your chambers, shut your door, hide yourself for a very little while, until the anger of the Lord has passed away.⁠ 21 For, look, the Lord is bringing fierce anger from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her people who were killed.

Texts in conversation

Compare LXX Isaiah 26:20 and Clement of Rome, 1 Clement 50:3

Septuagint · Early Christian

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Summary

In 1 Clement, the author quotes Isaiah 26 from the Greek Septuagint translation, about hiding until the anger of God has passed, as scriptural support for the hope that people made perfect in love will be revealed when the kingdom of Jesus arrives.

Passages

LXX Isaiah 26:20

Septuagint
17 And as a woman in labor draws near to be delivered, and cries out in her pain; so we have been to your beloved, because of your fear, Lord. 18 We have conceived, and have been in pain, and have brought forth the breath of your salvation, which we have made upon the earth: but they that dwell upon the earth shall fall. 19 The dead shall rise, and they that are in the tombs shall be raised, and they that are in the earth shall rejoice: for the dew from you is healing to them: but the land of the ungodly shall perish. 20 Go, my people, enter into your chambers, shut your door, hide yourself for a very little while, until the anger of the Lord has passed away.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Clement of Rome, 1 Clement 50:3

Early Christian · First Epistle of Clement to the Corinthians
3 For it is written; “Enter the inner room for a very little while, until My anger and My fury pass away, and I will remember a good day and will raise you from your tombs.” 4 Blessed would we be, dear friends, if we were doing the commandments of God in the harmony of love, so that our sins might be forgiven us through love. 5 For it is written; “Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord shall charge no sin, and in whose mouth there is no deceit.” 6 This declaration of blessedness was pronounced upon those who have been chosen by God through Jesus Christ our Lord, to whom be the glory forever and ever. Amen.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... Blamelessness in love, a human virtue, is the opposite of human strife. Moreover, after expressing the hope that those perfected in love by God’s grace will be revealed at the visitation of Christ’s kingdom in verse 3 and providing scriptural support for that hope by citing Isa 26:20 in verse 4, the author of 1 Clement then states, “We are blessed, beloved, if we keep the commandments of God in the harmony of love, so that through love our sins may be forgiven” (50.5). ...”
David J. Downs, Alms: Charity, Reward, and Atonement in Early Christianity (Waco, TX: Baylor University Press, 2016), 183.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 26:20 and Clement of Rome, 1 Clement 50:3

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