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LXX Haggai

Septuagint

About this book
Chapter 2

1 In the seventh month, on the twenty-first day of the month, the Lord spoke by Haggai the prophet, saying, 2 Speak now to Zerubbabel the son of Shealtiel, of the tribe of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, saying, 3 Who is there of you that saw this house in her former glory? and how do you now look upon it, as it were nothing before your eyes? 4 Yet now be strong, Zerubbabel, says the Lord; and strengthen yourself, Joshua the high priest, the son of Jehozadak; and let all the people of the land strengthen themselves, says the Lord, and work, for I am with you, says the Lord Almighty; 5 and my Spirit remains in the midst of you; be of good courage.⁠ 6 For thus says the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land;⁠ 7 and I will shake all nations, and the choice portions of all the nations shall come: and I will fill this house with glory,⁠ says the Lord Almighty. 8 Mine is the silver, and mine the gold, says the Lord Almighty. 9 For the glory of this house shall be great, the latter more than the former, says the Lord Almighty: and in this place I will give peace, says the Lord Almighty,⁠ even peace of soul for a possession to every one that builds, to raise up this temple. 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet, saying, 11 Thus says the Lord Almighty; Inquire now of the priests concerning the law, saying, 12 If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or stew, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No. 13 And Haggai said, If a defiled person who is unclean by reason of a dead body, touches any of these, shall it be defiled? And the priests answered and said, It shall be defiled. 14 And Haggai answered and said, So is this people, and so is this nation before me, says the Lord; and so are all the works of their hands: and whoever shall approach them, shall be defiled because of their early gains: they shall be pained because of their toils; and you have hated him that reproved in the gates.⁠ 15 And now please consider from this day and before, before they laid a stone on a stone in the temple of the Lord.⁠ 16 What manner of men were you? When you cast into the grain-bin twenty measures of barley, and there were only ten measures of barley: and you went to the vat to draw out fifty measures, and there were but twenty. 17 I struck you with barrenness, and with blasting, and all the works of your hands with hail; yet you did not return to me,⁠ says the Lord. 18 Set your hearts now to think from this day and upward, from the twenty-fourth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid; consider in your hearts, 19 whether this shall be known on the threshing-floor, and whether yet the vine, and the fig tree, and the pomegranate, and the olive-trees that bear no fruit are with you: from this day I will bless you. 20 And the word of the Lord came the second time to Haggai the prophet, on the twenty-fourth day of the month, saying, 21 Speak to Zerubbabel the son of Shealtiel, of the tribe of Judah, saying, I shake the heaven, and the earth, and the sea, and the dry land; 22 and I will overthrow the thrones of kings, and I will destroy the power of the kings of the nations; and I will overthrow chariots and riders; and the horses and their riders shall come down, every one by the sword striving against his brother. 23 In that day, says the Lord Almighty, I will take you, Zerubbabel, the son of Shealtiel, my servant, says the Lord, and will make you as a seal: for I have chosen you, says the Lord Almighty.

Texts in conversation

How Hebrews 12 Reframes Haggai's Shaking of Heaven and Earth

Septuagint · New Testament

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Summary

Haggai says heaven, earth, sea, and land will be shaken when the temple is restored. Hebrews quotes this but reshapes it to give it a new interpretation that describes both earth and heaven shaken so that only what cannot be shaken will remain.

Passages

LXX Haggai 2:6

Septuagint
4 Yet now be strong, Zerubbabel, says the Lord; and strengthen yourself, Joshua the high priest, the son of Jehozadak; and let all the people of the land strengthen themselves, says the Lord, and work, for I am with you, says the Lord Almighty; 5 and my Spirit remains in the midst of you; be of good courage. 6 For thus says the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land; 7 and I will shake all nations, and the choice portions of all the nations shall come: and I will fill this house with glory, says the Lord Almighty. 8 Mine is the silver, and mine the gold, says the Lord Almighty.
100–1 BCE (scholarly estimate) Read in LXX Haggai

Hebrews 12:26

New Testament
24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does. 25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven? 26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” 27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain. 28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.
80–90 CE (scholarly estimate) Read in Hebrews

References

"... New Testament texts of cosmic destruction are dependent on a large fund of Old Testament imagery about God’s coming as judge. In these Old Testament texts, we find mention of nations, mountains, the earth, and even the heavens being shaken at God’s presence. This idea is clearly behind Hebrews 12, which quotes Haggai 2:6 concerning the eschatological shaking of heaven and earth. In connection with this cosmic shaking, many Old Testament texts describe the darkening of sun and moon, which provides a ready background for Revelation 6 and Jesus’s predictions in the Olivet discourse about celestial signs ... Given the significant repertoire of images of cosmic destruction that the New Testament authors had available to them to depict the coming day of the Lord, we need to read the New Testament imagery of cosmic destruction in light of the Old Testament background, while making necessary allowances for the transformation of imagery that might have taken place between the Testaments. This is an important alternative to simply reading our own contemporary biases and perceptions into Scripture ..."
J. Richard Middleton, A New Heaven and a New Earth: Reclaiming Biblical Eschatology (Grand Rapids: Baker Academic, 2014), 181–182.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Haggai 2:6 and Hebrews 12:26

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