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LXX Haggai

Septuagint

About this book
Chapter 2

1 In the seventh month, on the twenty-first day of the month, the Lord spoke by Haggai the prophet, saying, 2 Speak now to Zerubbabel the son of Shealtiel, of the tribe of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, saying, 3 Who is there of you that saw this house in her former glory? and how do you now look upon it, as it were nothing before your eyes? 4 Yet now be strong, Zerubbabel, says the Lord; and strengthen yourself, Joshua the high priest, the son of Jehozadak; and let all the people of the land strengthen themselves, says the Lord, and work, for I am with you, says the Lord Almighty; 5 and my Spirit remains in the midst of you; be of good courage.⁠ 6 For thus says the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land;⁠ 7 and I will shake all nations, and the choice portions of all the nations shall come: and I will fill this house with glory,⁠ says the Lord Almighty. 8 Mine is the silver, and mine the gold, says the Lord Almighty. 9 For the glory of this house shall be great, the latter more than the former, says the Lord Almighty: and in this place I will give peace, says the Lord Almighty,⁠ even peace of soul for a possession to every one that builds, to raise up this temple. 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet, saying, 11 Thus says the Lord Almighty; Inquire now of the priests concerning the law, saying, 12 If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or stew, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No. 13 And Haggai said, If a defiled person who is unclean by reason of a dead body, touches any of these, shall it be defiled? And the priests answered and said, It shall be defiled. 14 And Haggai answered and said, So is this people, and so is this nation before me, says the Lord; and so are all the works of their hands: and whoever shall approach them, shall be defiled because of their early gains: they shall be pained because of their toils; and you have hated him that reproved in the gates.⁠ 15 And now please consider from this day and before, before they laid a stone on a stone in the temple of the Lord.⁠ 16 What manner of men were you? When you cast into the grain-bin twenty measures of barley, and there were only ten measures of barley: and you went to the vat to draw out fifty measures, and there were but twenty. 17 I struck you with barrenness, and with blasting, and all the works of your hands with hail; yet you did not return to me,⁠ says the Lord. 18 Set your hearts now to think from this day and upward, from the twenty-fourth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid; consider in your hearts, 19 whether this shall be known on the threshing-floor, and whether yet the vine, and the fig tree, and the pomegranate, and the olive-trees that bear no fruit are with you: from this day I will bless you. 20 And the word of the Lord came the second time to Haggai the prophet, on the twenty-fourth day of the month, saying, 21 Speak to Zerubbabel the son of Shealtiel, of the tribe of Judah, saying, I shake the heaven, and the earth, and the sea, and the dry land; 22 and I will overthrow the thrones of kings, and I will destroy the power of the kings of the nations; and I will overthrow chariots and riders; and the horses and their riders shall come down, every one by the sword striving against his brother. 23 In that day, says the Lord Almighty, I will take you, Zerubbabel, the son of Shealtiel, my servant, says the Lord, and will make you as a seal: for I have chosen you, says the Lord Almighty.

Texts in conversation

Compare Haggai 2:5 and LXX Haggai 2:5

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Haggai grounds God’s reassurance in the covenant made when Israel came out of Egypt. The Greek Septuagint omits that Exodus clause entirely, keeping only the promise that God’s spirit remains with the people.

Passages

Haggai 2:5

Hebrew Bible
4 Even so, take heart, Zerubbabel,” decrees the Lord. “Take heart, Joshua son of Jehozadak, the high priest. And take heart all you citizens of the land,” decrees the Lord, “and begin to work. For I am with you,” decrees the Lord of Heaven’s Armies. 5 “Do not fear, because I made a promise to your ancestors when they left Egypt, and my Spirit even now testifies to you.” 6 Moreover, this is what the Lord of Heaven’s Armies has said: “In just a little while I will once again shake the sky and the earth, the sea and the dry ground.
500–401 BCE (scholarly estimate) Read in Haggai

LXX Haggai 2:5

Septuagint
4 Yet now be strong, Zerubbabel, says the Lord; and strengthen yourself, Joshua the high priest, the son of Jehozadak; and let all the people of the land strengthen themselves, says the Lord, and work, for I am with you, says the Lord Almighty; 5 and my Spirit remains in the midst of you; be of good courage. 6 For thus says the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land;
100–1 BCE (scholarly estimate) Read in LXX Haggai

References

... Do the Word which I covenanted with you . . . This is a complicated sentence in Hebrew. The Septuagint omits it, and many commentators regard it as an editorial gloss. The New English Bible for one excludes it from its translation; and others—the New Jewish Publication Society, Authorized Version, Revised Standard Version—translate it as part of verse 4. The problem of the location of this clause arises from the fact that in the Masoretic Text the word ‘do,’ āsu, actually occurs in verse 4 before ‘Indeed I will be with you.’ We have translated āsu with its proper object, ‘Word,’ in verse 5. The distance between verb and object does not necessarily imply a secondary insertion of a phrase but rather can be an intentional displacement of the object to heighten the authority of the command ...
Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1987), 51.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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