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LXX Ezra

Septuagint

About this book
Chapter 9

1 And when these things were finished, the princes drew near to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands in their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, and the Moserite and the Amorite. 2 For they have taken of their daughters for themselves and their sons; and the holy seed has been led away among the nations of the lands,⁠ and the hand of the rulers has been first in this transgression. 3 And when I heard this thing, I tore my garments, and trembled, and plucked some of the hairs of my head and of my beard, and sat down mourning. 4 Then there assembled to me all that followed the word of the God of Israel, on account of the transgression of the captivity; and I remained mourning until the evening sacrifice. 5 And at the evening sacrifice I rose up from my humiliation; and when I had torn my garments, then I trembled, and I bow myself on my knees, and spread out my hands to the Lord God, 6 and I said, Lord, I am ashamed and confounded to lift up my face to you: for our transgressions have abounded over our head, and our trespasses have increased even to heaven. 7 From the days of our fathers we have been in a great trespass until this day: and because of our iniquities we, and our kings, and our children, have been delivered into the hand of the kings of the Gentiles by the sword, and by captivity, and by looting, and with shame of our face, as at this day. 8 And now the Lord our God has dealt mercifully with us, so as to leave us to escape, and to give us an establishment in the place of his sanctuary, to enlighten our eyes, and to give a little reviving in our servitude. 9 For we are slaves, yet in our servitude the Lord our God has not deserted us; and he has extended favor to us in the sight of the kings of the Persians, to give us a reviving, that they should raise up the house of our God, and restore the desolate places of it, and to give us a fence in Judah and Jerusalem. 10 What shall we say, our God, after this? for we have forsaken your commandments, 11 which you have given us by the hand of your servants the prophets, saying, The land, into which you go to inherit it, is a land subject to disturbance by the removal of the people of the nations for their abominations, with which they have filled it from one end to the other by their uncleanness. 12 And now do not give your daughters to their sons, and do not take of their daughters for your sons, neither shall you seek their peace or their good for ever: that you may be strong, and eat the good of the land, and transmit it as an inheritance to your children for ever. 13 And after all that has come upon us because of our evil deeds, and our great trespass, it is clear that there is none such as our God, for you have lightly visited our iniquities, and given us deliverance; 14 whereas we have repeatedly broken your commandments, and intermarried with the people of the lands: do not be very angry with us to our utter destruction, so that there should be no remnant or escaping one. 15 Lord God of Israel, you are righteous; for we remain yet escaped, as at this day: look, we are before you in our trespasses: for we can’t stand before you on this account.

Texts in conversation

Compare Ezra 9:2 and LXX Ezra 9:2

Hebrew Bible · Septuagint

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Summary

In the original version of Ezra, the leaders report that the people have mixed themselves with the surrounding peoples. The Greek Septuagint instead says they have been carried off, changing the story to describe the realities of the present exile.

Passages

Ezra 9:2

Hebrew Bible
1 Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!” 3 When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.
400–301 BCE (scholarly estimate) Read in Ezra

LXX Ezra 9:2

Septuagint
1 And when these things were finished, the princes drew near to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands in their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, and the Moserite and the Amorite. 2 For they have taken of their daughters for themselves and their sons; and the holy seed has been led away among the nations of the lands, and the hand of the rulers has been first in this transgression. 3 And when I heard this thing, I tore my garments, and trembled, and plucked some of the hairs of my head and of my beard, and sat down mourning.
100–1 BCE (scholarly estimate) Read in LXX Ezra

References

... The verb ‘rb II occurs four times in the Hebrew Bible, each time in the Hitp. In the historical retrospection of Psalm 106, the reproach sounds: ‘but they mixed themselves with the peoples and took over their customs’ (verse 35). Proverbs 20:19 contains the summon: ‘Do not associate with gossip’. Proverbs 14:10 expresses life experience: ‘a stranger cannot share his [i.e. from the heart] joy’. Thus, ‘rb II in Ezra 9:1-2 is an antonym of the intended isolation (bdl). The Septuagint translated ‘they mingled with’ with parèchtè, ‘had disappeared; was given away’. This translation is presumably based on an intentional shift in view of the territorial situation at the time of the Maccabean uprising. 1 Esdras 8:67 translated the form in an idiolectic way with sunoojkèsan, ‘they lived together with’. ...
Bob Becking, Ezra-Nehemiah (Historical Commentary on the Old Testament) (Leuven: Peeters, 2018), 143.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezra 9:2 and LXX Ezra 9:2

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