Go to Related Reading
About this book

LXX Ezra

Septuagint

About this book
Chapter 5

1 And Haggai the prophet, and Zechariah the son of Iddo, prophesied a prophecy to the Jews in Judah and Jerusalem in the name of the God of Israel, even to them. 2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God that was in Jerusalem: and with them were the prophets of God assisting them. 3 At the same time came there upon them Tattenai, the governor beyond the river, and Shethar-Bozenai, and their fellow-servants, and spoke thus to them, Who has ordained a decree for you to build this house, and to provide this preparation? 4 Then they spoke thus to them, What are the names of the men that build this city? 5 But the eyes of God were upon the captivity of Judah,⁠ and they did not cause them to cease till the decree was brought to Darius; and then was sent by the tribute-gatherer concerning this 6 the copy of a letter, which Tattenai, the governor of the part beyond the river, and Shethar-Bozenai, and their fellow-servants the Apharsachaeans who were beyond the river, sent to king Darius. 7 They sent an account to him, and thus it was written in it: All peace to king Darius. 8 Let it be known to the king, that we went into the land of Judea, to the house of the great God; and it is being built with choice stones, and they are laying timbers in the walls, and that work is prospering, and goes on favorably in their hands. 9 Then we asked those elders, and thus we said to them, Who gave you the order to build this house, and to provide this preparation? 10 And we asked them their names, in order to declare them to you, so as to write to you the names of their leading men. 11 And they answered us thus, saying, We are the servants of the God of heaven and earth, and we are building the house which had been built many years before this, and a great king of Israel built it, and established it for them. 12 But after that our fathers provoked the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, and he destroyed this house, and carried the people captive to Babylon. 13 And in the first year of king Cyrus, Cyrus the king made a decree that this house of God should be built. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar brought out from the house that was in Jerusalem, and carried them into the temple of the king, these king Cyrus brought out from the temple of the king, and gave them to Sheshbazzar the treasurer, who was over the treasury; 15 and said to him, Take all the vessels, and go, put them in the house that is in Jerusalem in their place. 16 Then that Sheshbazzar came, and laid the foundations of the house of God in Jerusalem: and from that time even until now it has been under construction, and has not been finished. 17 And now, if it seems good to the king, let search be made in the treasure-house of the king at Babylon, that you may know whether a decree was made by king Cyrus to build that house of God that was in Jerusalem, and let the king send to us when he has learned concerning this matter.

Texts in conversation

Compare Ezra 5:5 and LXX Ezra 5:5

Hebrew Bible · Septuagint

Share:

Summary

In the original version of Ezra, the eye of God is said to be on the elders of Judah while the temple work is challenged. The Greek Septuagint interprets that word as "captivity," so the protection covers the exiled community rather than its leaders.

Passages

Ezra 5:5

Hebrew Bible
4 They also asked them, “What are the names of the men who are building this edifice?” 5 But God was watching over the elders of Judah, and they were not stopped until a report could be dispatched to Darius and a letter could be sent back concerning this. 6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues (who were the officials of Trans-Euphrates) sent to King Darius.
400–301 BCE (scholarly estimate) Read in Ezra

LXX Ezra 5:5

Septuagint
4 Then they spoke thus to them, What are the names of the men that build this city? 5 But the eyes of God were upon the captivity of Judah, and they did not cause them to cease till the decree was brought to Darius; and then was sent by the tribute-gatherer concerning this 6 the copy of a letter, which Tattenai, the governor of the part beyond the river, and Shethar-Bozenai, and their fellow-servants the Apharsachaeans who were beyond the river, sent to king Darius.
100–1 BCE (scholarly estimate) Read in LXX Ezra

References

... 1 Esdras 6–7 parallel the text of Ezra 5:1–6:22, with minor differences that suggest an underlying Aramaic text somewhat variant from the Masoretic Text. For example, 1 Esdras 6:23 (parallel to Ezra 6:3) for the difficult Masoretic Text “where sacrifices are offered and its foundations laid” (or something similar) has “where offerings of fire are offered.” Interestingly, the Septuagint text of Ezra also has only “where the sacrifices are offered.” This suggests that both Greek texts had an Aramaic text that lacked part of the sentence found in the Masoretic Text. Similarly, both 1 Esdras 6:31 and the Septuagint of Ezra 6:11 speak of the miscreant’s having his property confiscated (rather than being turned into a dung heap as the Masoretic Text does). For the Masoretic Text form śāvê “elders of” the Jews in Ezra 6:8, 1 Esdras 6:27 has “captivity” of Judah. This is probably not a textual difference but simply reading the unpointed Aramaic text as šĕvî “captivity” (although 1 Esdras 6:5 seems to have a double translation of both “elders” and “captivity” for this word). ...
Lester L. Grabbe, “1 Esdras (Greek Ezra),” in 1 Esdras (Greek Ezra), in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (Oxford University Press, 2021), 110.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Ezra 5:5 and LXX Ezra 5:5

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library