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LXX Ezra

Septuagint

About this book
Chapter 4

1 And they that afflicted Judah and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel. 2 And they drew near to Zerubbabel, and to the heads of families, and said to them, We will build with you; for as you do, we seek your God, and we do sacrifice to him from the days of Esarhaddon king of Assyria, who brought us here. 3 then Zerubbabel, and Jeshua and the rest of the heads of the families of Israel said to them, It is not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us. 4 And the people of the land weakened the hands of the people of Judah, and hindered them in building, 5 and continued hiring persons against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians. 6 And in the reign of Ahasuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Judah and Jerusalem. 7 And in the days of Artaxerxes, Tabeel wrote peaceably⁠ to Mithredath and to the rest of his fellow-servants: the tribute-gatherer wrote to Artaxerxes king of the Persians a writing in the Syrian tongue, and the same interpreted. 8 Rehum the chancellor, and Shimshai the scribe wrote a letter against Jerusalem to king Artaxerxes. 9 Thus has judged Rehum the chancellor, and Shimshai the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, who are Elamites, 10 and the rest of the nations whom the great and noble Osnappar removed, and settled them in the cities of Samaria, and the rest of them beyond the river. 11 This is the purport of the letter, which they sent to him: Your servants the men beyond the river to king Artaxerxes. 12 Let it be known to the king, that the Jews who came up from you to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it. 13 Now then let it be known to the king, that if that city is built up, and its walls completed, you shall have no tribute, neither will they pay anything, and this injures kings. 14 And it is not lawful for us to see the dishonor of the king:⁠ therefore we have sent and made known the matter to the king; 15 That examination may be made in your fathers' book of record; and you shall find, and you shall know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate. 16 We therefore declare to the king, that, if that city is built, and its walls are set up, you shall not have peace. 17 Then the king sent to Rehum the chancellor, and Shimshai the scribe, and the rest of their fellow-servants who lived in Samaria, and the rest beyond the river, saying, Peace; and he says, 18 The tribute-gatherer whom you sent to us, has been called before me.⁠ 19 And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it. 20 And there were powerful kings in Jerusalem, and they ruled over all the country beyond the river, and abundant revenues and tribute were given to them. 21 Now therefore make a decree to stop the work of those men, and that city shall no more be built, until there is a decree. 22 See that you are careful not to be remiss concerning this matter, so that destruction does not increase at any time to the harm of kings. 23 Then the tribute-gatherer of king Artaxerxes read the letter before Rehum, and Shimshai the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Judah, and caused them to cease with horses and an armed force. 24 Then ceased the work of the house of God in Jerusalem, and it was at a standstill until the second year of the reign of Darius king of the Persians.

Texts in conversation

Compare Ezra 4:7 and LXX Ezra 4:7

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Ezra lists Bishlam among the officials who wrote to Artaxerxes, but the Greek translation read the word as the phrase “in peace,” changing the letter to be sent peaceably to Mithredath.

Passages

Ezra 4:7

Hebrew Bible
6 At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem. 7 And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [What follows is in Aramaic.] 8 Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:
400–301 BCE (scholarly estimate) Read in Ezra

LXX Ezra 4:7

Septuagint
6 And in the reign of Ahasuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Judah and Jerusalem. 7 And in the days of Artaxerxes, Tabeel wrote peaceably to Mithredath and to the rest of his fellow-servants: the tribute-gatherer wrote to Artaxerxes king of the Persians a writing in the Syrian tongue, and the same interpreted. 8 Rehum the chancellor, and Shimshai the scribe wrote a letter against Jerusalem to king Artaxerxes.
100–1 BCE (scholarly estimate) Read in LXX Ezra

References

... The name Bishlam has puzzled exegetes. The Septuagint translated very literally: ἐν εἰρήνῃ and reads 'Tabeel Mithredath wrote in peace ...' (the Peshitta as well). This interpretation is followed by Klostermann and some commentaries (Rudolph, Galling, Blenkinsopp, Fried). 1 Esdras 1:12 (Βεσλεμος) and the Vulgate (Balsamus, III Ezra 2:16; Beselam, Vulgate Ezra 4:7) construe a personal name here. This view is followed by other commentaries (Williamson, among others). Rainey interprets the name as a misreading of Bēlšunu, a governor of the satrapy Eber-Nari. He was governor in the middle of the fourth century BCE. It is difficult to see in him the same person as mentioned in Ezra 4:7. The proposal of Steiner (mentioned above) to see the name as a corruption of a theophoric Aramaic personal name *bēlšalām, 'Bel (Marduk) is peace', still has the strongest case. ...
Bob Becking, Ezra-Nehemiah (Historical Commentary on the Old Testament) (Leuven: Peeters, 2018), 66.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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