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LXX Ezra

Septuagint

About this book
Chapter 4

1 And they that afflicted Judah and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel. 2 And they drew near to Zerubbabel, and to the heads of families, and said to them, We will build with you; for as you do, we seek your God, and we do sacrifice to him from the days of Esarhaddon king of Assyria, who brought us here. 3 then Zerubbabel, and Jeshua and the rest of the heads of the families of Israel said to them, It is not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us. 4 And the people of the land weakened the hands of the people of Judah, and hindered them in building, 5 and continued hiring persons against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians. 6 And in the reign of Ahasuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Judah and Jerusalem. 7 And in the days of Artaxerxes, Tabeel wrote peaceably⁠ to Mithredath and to the rest of his fellow-servants: the tribute-gatherer wrote to Artaxerxes king of the Persians a writing in the Syrian tongue, and the same interpreted. 8 Rehum the chancellor, and Shimshai the scribe wrote a letter against Jerusalem to king Artaxerxes. 9 Thus has judged Rehum the chancellor, and Shimshai the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, who are Elamites, 10 and the rest of the nations whom the great and noble Osnappar removed, and settled them in the cities of Samaria, and the rest of them beyond the river. 11 This is the purport of the letter, which they sent to him: Your servants the men beyond the river to king Artaxerxes. 12 Let it be known to the king, that the Jews who came up from you to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it. 13 Now then let it be known to the king, that if that city is built up, and its walls completed, you shall have no tribute, neither will they pay anything, and this injures kings. 14 And it is not lawful for us to see the dishonor of the king:⁠ therefore we have sent and made known the matter to the king; 15 That examination may be made in your fathers' book of record; and you shall find, and you shall know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate. 16 We therefore declare to the king, that, if that city is built, and its walls are set up, you shall not have peace. 17 Then the king sent to Rehum the chancellor, and Shimshai the scribe, and the rest of their fellow-servants who lived in Samaria, and the rest beyond the river, saying, Peace; and he says, 18 The tribute-gatherer whom you sent to us, has been called before me.⁠ 19 And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it. 20 And there were powerful kings in Jerusalem, and they ruled over all the country beyond the river, and abundant revenues and tribute were given to them. 21 Now therefore make a decree to stop the work of those men, and that city shall no more be built, until there is a decree. 22 See that you are careful not to be remiss concerning this matter, so that destruction does not increase at any time to the harm of kings. 23 Then the tribute-gatherer of king Artaxerxes read the letter before Rehum, and Shimshai the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Judah, and caused them to cease with horses and an armed force. 24 Then ceased the work of the house of God in Jerusalem, and it was at a standstill until the second year of the reign of Darius king of the Persians.

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Compare Ezra 4:14 and LXX Ezra 4:14

Hebrew Bible · Septuagint

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Summary

In the original version of Ezra, the officials writing to Artaxerxes call themselves men who eat the salt of the palace. The Greek Septuagint translation removes this idiom, likely confused by what it meant.

Passages

Ezra 4:14

Hebrew Bible
13 Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. 14 In light of the fact that we eat the salt of the palace,36 and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information 15 so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed.
400–301 BCE (scholarly estimate) Read in Ezra

LXX Ezra 4:14

Septuagint
13 Now then let it be known to the king, that if that city is built up, and its walls completed, you shall have no tribute, neither will they pay anything, and this injures kings. 14 And it is not lawful for us to see the dishonor of the king: therefore we have sent and made known the matter to the king; 15 That examination may be made in your fathers' book of record; and you shall find, and you shall know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate.
100–1 BCE (scholarly estimate) Read in LXX Ezra

References

... The Vorlage of the translation matches the Masoretic Text of Ezra and Nehemiah for the most part. There is a variety of small minuses of one to three words, but there are also more significant differences, such as at 4.14 where ‘Now because we share the salt of the palace’ is lacking in the Greek (see further on chapter 4 below), and at 18.3 where ‘facing the square before the Water Gate from early morning’ becomes ‘from the hour the sun dawned until half the day’, owing both to a minus in the Greek and to the expansion of מן האור to ἀπὸ τῆς ὥρας τοῦ διαφωτίσαι τὸν ἥλιον (διαφωτίσαι ‘to dawn’ being a hapax legomenon in the Septuagint canon). In addition to these, in the Nehemiah material there are significant minuses in the Greek with respect to the Hebrew, at Nehemiah 3.37-38 (14.6 Septuagint); 9(19).5, 36-37; 11(21).12-35; and 12(22).2-9, 25, 29. Although it is possible that these may be due merely to textual corruption, it is also possible that they are evidence of a pre-Masoretic Text version of the book ...
R. Glenn Wooden, “2 Esdras,” in 2 Esdras, in The T&T Clark Companion to the Septuagint, ed. James K. Aitken (London: Bloomsbury T&T Clark, 2015), 200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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