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LXX Esther

Septuagint

About this book
Chapter 2

1 And after this the king's anger was pacified, and he no more mentioned Vashti, bearing in mind what she had said, and how he had condemned her. 2 Then the servants of the king said, Let there be sought for the king chaste and beautiful young virgins. 3 And let the king appoint local governors in all the provinces of his kingdom, and let them select fair and chaste young women and bring them to the city Susa, into the women's apartment, and let them be consigned to the king's chamberlain, the keeper of the women; and let things for purification and other attendance be given to them. 4 And let the woman who shall please the king be queen instead of Vashti. And the thing pleased the king; and he did so. 5 Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin; 6 who had been brought a prisoner from Jerusalem, which Nebuchadnezzar king of Babylon had carried into captivity. 7 And he had a foster child, daughter of Amminadab his father's brother, and her name was Esther; and when her parents were dead, he brought her up for a wife for himself:⁠ and the young woman was beautiful. 8 And because the king's ordinance was published, many young women were gathered to the city Susa under the hand of Hegai; and Esther was brought to Hegai the keeper of the women. 9 And the young woman pleased him, and she found favor in his sight;⁠ and he hastened to give her the things for purification, and her portion, and the seven maidens appointed her out of the palace: and he treated her and her maidens well in the women's apartment. 10 But Esther did not reveal her family nor her kindred: for Mordecai had charged her not to tell. 11 But Mordecai used to walk every day by the women's court, to see what would become of Esther. 12 Now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women's purifications. 13 And then the young woman goes in to the king; and the officer to whoever he shall give the command, will bring her to come in with him from the women's apartment to the king's chamber. 14 She enters in the evening, and in the morning she departs to the second women's apartment, where Hegai the king's chamberlain is keeper of the women: and she does not go in to the king again, unless she should be called by name. 15 And when the time was fulfilled for Esther the daughter of Amminadab the brother of Mordecai's father to go in to the king, she neglected nothing which the chamberlain, the women's keeper, commanded; for Esther found grace in the sight of all that looked upon her. 16 So Esther went in to king Artaxerxes in the twelfth month, which is Adar, in the seventh year of his reign. 17 And the king loved Esther, and she found favor beyond all the other virgins: and he put on her the queen's crown. 18 And the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he made a release to those who were under his dominion. 19 But Mordecai served in the palace. 20 Now Esther had not revealed her kindred; for so Mordecai commanded her, to fear God, and perform his commandments,⁠ as when she was with him: and Esther did not change her manner of life. 21 And two chamberlains of the king, the chiefs of the body-guard, were grieved, because Mordecai was promoted; and they sought to kill king Artaxerxes. 22 And the matter was revealed to Mordecai, and he made it known to Esther, and she declared to the king the matter of the conspiracy. 23 And the king examined the two chamberlains, and hanged them: and the king gave orders to make a note for a memorial in the royal records of the good offices of Mordecai, as a commendation.

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Compare Esther 2:7 and LXX Esther 2:7

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Esther says Mordecai raised Esther as his own daughter. The Greek Septuagint translation says instead that he raised her to be his wife, matching a later Jewish tradition that the two were married.

Passages

Esther 2:7

Hebrew Bible
6 who had been taken into exile from Jerusalem with the captives who had been carried into exile with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile. 7 Now he was acting as the guardian of Hadassah (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. This young woman was very attractive and had a beautiful figure. When her father and mother died, Mordecai had raised her as if she were his own daughter. 8 It so happened that when the king’s edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace to be under the authority of Hegai, who was overseeing the women.
200–101 BCE (scholarly estimate) Read in Esther

LXX Esther 2:7

Septuagint
5 Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin; 6 who had been brought a prisoner from Jerusalem, which Nebuchadnezzar king of Babylon had carried into captivity. 7 And he had a foster child, daughter of Amminadab his father's brother, and her name was Esther; and when her parents were dead, he brought her up for a wife for himself: and the young woman was beautiful.
100–1 BCE (scholarly estimate) Read in LXX Esther

References

… Scholars have long been puzzled by a discrepancy between the Greek and Hebrew versions of Esther in their opening descriptions of the relationship between Mordecai and Esther. Whereas the Hebrew unequivocally states that Esther was as a daughter [bat] to him, the Greek indicates that Mordecai brought her up as a wife for himself [epaideusen autein eauto eis gunaika] and then comments on her beauty (2:7). The Hebrew version strikes many commentators as correct in light of the narrative context in which Esther goes on to marry Artaxerxes. Carey Moore, for example, suggests that the Greek translator misread the Hebrew consonants (bt), which are the same for “daughter” and for “house” (1977, 186), and hence substituted “wife” for “daughter” in complete disregard for the rest of the narrative. But if we allow the Greek to stand, we have a rather different subtext to the relationship between Mordecai and Esther, and of plans that had to be postponed, perhaps, but not necessarily dismantled. …
Adele Reinhartz, “Women and Men in the Apocryphal Novels,” in Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, ed. Lynn LiDonnici and Andrea Lieber (Leiden: Brill, 2007), 239–240.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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