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LXX Ecclesiastes

Septuagint

About this book
Chapter 8

1 Who knows the wise? and who knows the interpretation of a saying? A man's wisdom will lighten his face; but a man of shameless face will be hated. 2 Observe the commandment of the king, and do not be hasty concerning the word of the oath of God. 3 You shall go forth out of his presence: do not stand in an evil matter; for he will do whatever he shall please, 4 even as a king having power speaks: and who will say to him, What will you do? 5 He that keeps the commandment shall not know an evil thing: and the heart of the wise knows the time of judgment. 6 For to every thing there is time and judgment; for the knowledge of a man is great to him. 7 For there is no one that knows what is going to be: for who shall tell him how it shall be? 8 There is no man that has power over the spirit to retain the spirit; and there is no power in the day of death: and there is no discharge in the day of the battle; neither shall ungodliness save her votary. 9 So I saw all this, and I applied my heart to every work that has been done under the sun; all the things in which man has power over man to afflict him. 10 And then I saw the ungodly carried into the tombs,⁠ and that out of the holy place: and they departed, and were praised in the city, because they had done thus: this also is vanity. 11 Because there is no contradiction made on the part of those who do evil quickly, therefore the heart of the children of men is fully determined in them to do evil. 12 He that has sinned has done evil from that time, and long from beforehand: nevertheless I know, that it is well with those who fear God, that they may fear before him: 13 but it shall not be well with the ungodly, and he shall not prolong his days, which are as a shadow; since he does not fear before God. 14 There is a vanity which is done upon the earth; that there are righteous persons to whom it happens according to the doing of the ungodly; and there are ungodly men, to whom it happens according to the doing of the just: I said, This is also vanity. 15 Then I praised mirth, because there is no good for a man under the sun, but to eat, and drink, and be merry:⁠ and this shall attend him in his labor all the days of his life, which God has given him under the sun. 16 Then I set my heart to know wisdom, and to perceive the trouble that was done upon the earth: for there is that neither by day nor night sees sleep with his eyes. 17 And I saw all the works of God, that a man shall not be able to discover the work which is done under the sun; whatever things a man shall endeavor to seek, however a man may labor to seek it, yet he shall not find it; yes, however much a wise man may speak of knowing it, he shall not be able to find it.

Texts in conversation

Compare Ecclesiastes 8:10 and LXX Ecclesiastes 8:10

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Ecclesiastes describes wicked men entering and leaving the temple and boasting in the city. The Greek Septuagint reads the word as the wicked being carried to their tombs and praised, a protest that evildoers receive honored burial.

Passages

Ecclesiastes 8:10

Hebrew Bible
9 While applying my mind to everything that happens in this world, I have seen all this: Sometimes one person dominates other people to their harm. 10 Not only that, but I have seen the wicked approaching and entering the temple, and as they left the holy temple, they boasted in the city that they had done so. This also is an enigma. 11 When a sentence is not executed at once against a crime, the human heart is full to do evil.47
300–201 BCE (scholarly estimate) Read in Ecclesiastes

LXX Ecclesiastes 8:10

Septuagint
9 So I saw all this, and I applied my heart to every work that has been done under the sun; all the things in which man has power over man to afflict him. 10 And then I saw the ungodly carried into the tombs, and that out of the holy place: and they departed, and were praised in the city, because they had done thus: this also is vanity. 11 Because there is no contradiction made on the part of those who do evil quickly, therefore the heart of the children of men is fully determined in them to do evil.
100–1 BCE (scholarly estimate) Read in LXX Ecclesiastes

References

... It is clear that Qohelet intends to say that the wicked had fared well, whereas they deserved punishment. Qohelet’s argument, however, is not that the wicked have died (which he would surely have regarded as a good thing), but that they were accorded proper burial (“brought to the grave”) and, indeed, with rites usually reserved for the honored (“they proceeded from the holy place”), whereas the righteous are ignominiously abandoned in the city. The same point is made by Job, who complained that the wicked are not getting what they deserve; instead, when they die they are “brought to the grave,” and a watch is kept over their tomb, and a long funeral procession accompanies them (Job 21:32–33). Even in death the wicked are honored. ...
Choon-Leong Seow, Ecclesiastes: A New Translation with Introduction and Commentary (New Haven, CT: Yale University Press, 2008), 284–285.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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