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LXX Ecclesiastes

Septuagint

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Chapter 5

1 Do not be hasty with your mouth, and do not let your heart be swift to utter anything before God; for God is in heaven above, and you upon earth: therefore let your words be few. 2 For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words. 3 Whenever you shall vow a vow to God, do not delay paying it; for he has no pleasure in fools: therefore pay whatever you shall have vowed. 4 It is better that you should not vow, than that you should vow and not pay. 5 Do not allow your mouth to lead your flesh to sin; and do not say in the presence of God, It was an error:⁠ so that God does not become angry at your voice, and destroy the works of your hands. 6 For there is evil in a multitude of dreams and vanities and many words: but fear God. 7 If you should see the oppression of the poor, and the wresting of judgment and of justice in the land, do not be surprised at the matter: for there is a high one to watch over him that is high, and high ones over them. 8 Also the abundance of the earth is for every one: the king is dependent on the tilled field. 9 He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance of it? this is also vanity. 10 In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes? 11 The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that allows him to sleep. 12 There is an infirmity which I have seen under the sun, namely, wealth kept for its owner to his hurt. 13 And that wealth shall perish in an evil trouble: and the man fathers a son, and there is nothing in his hand. 14 As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labor, that it should go with him in his hand. 15 And this is also an evil infirmity: for as he came, he shall return in the same way: and what is his gain, for which he vainly labors? 16 Yes, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and fierce anger. 17 Look, I have seen good, that it is a fine thing for a man to eat and to drink, and to see good in all his labor in which he may labor under the sun, all the number of the days of his life which God has given to him: for it is his portion. 18 Yes, and as for every man to whom God has given wealth and possessions, and has given him power to eat of it, and to receive his portion, and to rejoice in his labor; this is the gift of God. 19 For he shall not much remember the days of his life; for God troubles him in the mirth of his heart.

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Compare Ecclesiastes 5:6 and LXX Ecclesiastes 5:5

Hebrew Bible · Septuagint

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Summary

In the Hebrew version of Ecclesiastes, the Teacher warns not to tell the priest that a broken vow was a mistake. In the Greek Septuagint translation, the excuse is made directly to God rather than to a temple official.

Passages

Ecclesiastes 5:6

Hebrew Bible
5 It is better for you not to vow than to vow and not pay it. 6 Do not let your mouth cause you to sin, and do not tell the priest, “It was a mistake!” Why make God angry at you so that he would destroy the work of your hands? 7 Just as there is futility in many dreams, so also in many words. Therefore, fear God.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

LXX Ecclesiastes 5:5

Septuagint
4 It is better that you should not vow, than that you should vow and not pay. 5 Do not allow your mouth to lead your flesh to sin; and do not say in the presence of God, It was an error: so that God does not become angry at your voice, and destroy the works of your hands. 6 For there is evil in a multitude of dreams and vanities and many words: but fear God.
100–1 BCE (scholarly estimate) Read in LXX Ecclesiastes

References

... messenger. The Septuagint (supported by the Syrohexapla) and Syriac have “God,” but that reading is probably interpretive—it assumes that hammalʾak meant “God,” especially since in the same verse it is God who will be angry if one behaves inappropriately. The Masoretic Text is supported by Aquila, Symmachus, Theodotion, Vulgate, and Targum. It is sometimes argued that hammalʾak is secondary, being an attempt to “soften the anthropomorphism” (see Whitley, Koheleth, pages 48–49). It must be observed, however, that no such attempt to soften the language is evident in 5:1, which speaks of people bringing forth a matter “before God” (lipne haʾelohim), or in 5:3, which refers to people making vows leʾlohim “to God.” The Masoretic Text is probably correct. ...
Choon-Leong Seow, Ecclesiastes: A New Translation with Introduction and Commentary (New Haven, CT: Yale University Press, 2008), 196.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ecclesiastes 5:6 and LXX Ecclesiastes 5:5

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