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About this book

LXX Ecclesiastes

Septuagint

About this book
Chapter 1

1 The words of the Ecclesiast, the son of David, king of Israel in Jerusalem. 2 Vanity of vanities, said the Ecclesiast,⁠ vanity of vanities; all is vanity. 3 What advantage is there to a man in all his labor that he takes under the sun? 4 A generation goes, and a generation comes: but the earth stands for ever. 5 And the sun arises, and the sun goes down and draws toward its place; 6 arising there it proceeds southward, and goes round toward the north. The wind goes round and round, and the wind returns to its circuits. 7 All the rivers run into the sea; and yet the sea is not filled: to the place from which the rivers come, there they return again. 8 All things are full of labor; a man will not be able to speak of them: neither shall the eye be satisfied with seeing, neither shall the ear be filled with hearing. 9 What is that which has been? the very thing which shall be: and what is that which has been done? the very thing which shall be done: and there is no new thing under the sun. 10 Who is he that shall speak and say, Look, this is new? it has already been in the ages that have passed before us. 11 There is no memorial to the first things; neither to the things that have been last shall their memorial be with those who shall be at the last time. 12 I the Ecclesiast was king over Israel in Jerusalem. 13 And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled with. 14 I saw all the works that were done under the sun; and, look, all were vanity and preference of spirit.⁠ 15 That which is crooked can’t be made straight: and deficiency can’t be numbered. 16 I spoke in my heart, saying, Look, I am increased, and have acquired wisdom beyond all who were before me in Jerusalem: and my heart saw many things, wisdom and knowledge. 17 And I applied my heart to know wisdom, and knowledge, parables and understanding: I perceived that this also is waywardness of spirit. 18 For in the abundance of wisdom is abundance of knowledge; and he that increases knowledge will increase sorrow.

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Compare Ecclesiastes 1:2 and LXX Ecclesiastes 1:2

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Ecclesiastes calls its speaker Qoheleth, a rare word for one who gathers an assembly or a teacher. The Greek Septuagint translation uses the word for assembly, giving it the title Ecclesiastes.

Passages

Ecclesiastes 1:2

Hebrew Bible
1 The words of the Teacher, the son of David, king in Jerusalem: 2 “Futile! Futile!” laments the Teacher. “Absolutely futile! Everything is futile!” 3 What benefit do people get from all the effort which they expend on earth?
300–201 BCE (scholarly estimate) Read in Ecclesiastes

LXX Ecclesiastes 1:2

Septuagint
1 The words of the Ecclesiast, the son of David, king of Israel in Jerusalem. 2 Vanity of vanities, said the Ecclesiast, vanity of vanities; all is vanity. 3 What advantage is there to a man in all his labor that he takes under the sun?
100–1 BCE (scholarly estimate) Read in LXX Ecclesiastes

References

... In the Jewish tradition, Ecclesiastes is known by the Hebrew title of the primary voice of the book: Qoheleth. The Hebrew word Qoheleth, usually translated as “the Preacher” (RSVCE), is a rare and unusual word. It literally means “one who calls an assembly” and is a feminine active participle based on the word for “an assembly, a congregation” (Hebrew qahal). The Greek Septuagint translated the Hebrew Qoheleth literally, building a participle from the well-known Greek word “assembly” or “congregation” (Greek ekklēsia); from this we get the title Ekklēsiastēs, which is transliterated in the Latin Vulgate as Ecclesiastes, thus the English title of the book. ...
John Bergsma and Brant Pitre, A Catholic Introduction to the Bible: The Old Testament (San Francisco: Ignatius, 2018), 1:648.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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