Go to Related Reading
About this book

LXX Amos

Septuagint

About this book
Chapter 5

1 Hear this word of the Lord, even a lamentation, which I take up against you,⁠ house of Israel. 2 The virgin of Israel has fallen; she shall no more rise: she has stumbled upon her land; there is none that shall raise her up. 3 Therefore thus says the Lord God; The city out of which there went forth a thousand, in it there shall be left one hundred, and in that out of which there went forth one hundred, there shall be left ten to the house of Israel. 4 Therefore thus says the Lord to the house of Israel, Seek me, and you shall live. 5 But do not seek Bethel, and do not go into Gilgal, and do not cross over to the Well of the Oath: for Gilgal shall surely go into captivity, and Bethel shall be as that which is not. 6 Seek the Lord, and you shall live; so that the house of Joseph does not blaze like fire and devour him, and there shall be none to quench it for the house of Israel. 7 It is the Lord that executes judgment in the height above, and he has established justice on the earth: 8 who makes all things, and changes them, and turns the shadow of death into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord God Almighty is his name:⁠ 9 who dispenses ruin to strength, and brings distress upon the fortress. 10 They hated him that reproved in the gates, and abhorred holy speech. 11 Therefore because you have struck the poor with your fists, and you have received of them choice gifts; you have built polished houses, but you shall not dwell in them; you have planted desirable vineyards, but you shall not drink the wine of them. 12 For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates. 13 Therefore the prudent shall be silent at that time; for it is a time of evils. 14 Seek good, and not evil, that you may live: and so the Lord God Almighty shall be with you, as you have said, 15 We have hated evil, and loved good: and restore judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph.⁠ 16 Therefore thus says the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the farmer shall be called to mourning and lamentation, and to those who are skilled in lamenting. 17 And there shall be lamentation in all the ways; because I will pass through the midst of you, says the Lord. 18 Woe to you that desire the day of the Lord! what is this day of the Lord to you? whereas it is darkness, and not light. 19 As if a man should flee from the face of a lion, and a bear should meet him; and he should spring into his house, and lean his hands upon the wall, and a serpent should bite him. 20 Is not the day of the Lord darkness, and not light? and is not this day gloom without brightness? 21 I hate, I reject your feasts, and I will not smell your grain-offerings in your general assemblies. 22 Therefore if you should bring me your whole burnt sacrifices and grain-offerings, I will not accept them: neither will I have respect to your grand peace-offerings. 23 Remove from me the sound of your songs, and I will not hear the music of your instruments. 24 And judgment shall roll down as water, and righteousness as an impassable torrent. 25 Have you offered to me victims and sacrifices, house of Israel, forty years in the wilderness? 26 Yes, you took up the tabernacle of Molech,⁠ and the star of your god⁠ Rephan, the images of them which you made for yourselves. 27 And I will carry you away beyond Damascus, says the Lord, the Almighty God is his name.

Texts in conversation

Compare Amos 5:15 and LXX Amos 5:15

Hebrew Bible · Septuagint

Share:

Summary

Amos 5 uses a word that expresses uncertainty about whether acting justly might lead to divine mercy. In the Greek Septuagint translation, this uncertainty is replaced with language indicating a clear, certain connection to divine mercy.

Passages

Amos 5:15

Hebrew Bible
14 Seek good and not evil so you can live! Then the Lord God of Heaven’s Armies just might be with you, as you claim he is. 15 Hate what is wrong, love what is right. Promote justice at the city gate. Maybe the Lord God of Heaven’s Armies will have mercy on those who are left from Joseph. 16 Because of Israel’s sins this is what the Lord, the Lord God of Heaven’s Armies, says: “In all the squares there will be wailing; in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail.
600–501 BCE (scholarly estimate) Read in Amos

LXX Amos 5:15

Septuagint
14 Seek good, and not evil, that you may live: and so the Lord God Almighty shall be with you, as you have said, 15 We have hated evil, and loved good: and restore judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph. 16 Therefore thus says the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the farmer shall be called to mourning and lamentation, and to those who are skilled in lamenting.
100–1 BCE (scholarly estimate) Read in LXX Amos

References

"... The concept of God’s goodness, a central issue of Plato’s philosophy, became also important for Jewish theology. Due to this doctrine, transmitters and translators sometimes modified the text. In order to avoid any suspicion of despotism, the translator of Amos transmuted the ironic imperatives in Amos 4:4 to indicatives, and he rendered אולי (“perhaps”) in Amos 5:15 by ὅπως: God’s reaction on human repentance is not to be categorized by “perhaps”! In LXX Isaiah 6:9–10, the theory of divine hardening is avoided. The translator of Ezekiel altered Ezekiel 21:3-4 [LXX 8-9] ... According to the Masoretic text, God will destroy the righteous and the wicked whereas the Septuagint alters: God will destroy the unrighteous and the wicked ..."
Martin Meiser, The Septuagint and Its Reception: Collected Essays (Tübingen: Mohr Siebeck, 2022), 104.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Amos 5:15 and LXX Amos 5:15

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library