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Luke

About this book
Chapter 17

1 Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come! 2 It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves! If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you saying, ‘I repent,’ you must forgive him.” 5 The apostles said to the Lord, “Increase our faith!” 6 So the Lord replied, “If you had faith the size of a mustard seed, you could say to this black mulberry tree, ‘Be pulled out by the roots and planted in the sea,’ and it would obey you. 7 “Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, ‘Come at once and sit down for a meal’? 8 Won’t the master instead say to him, ‘Get my dinner ready, and make yourself ready to serve me while I eat and drink. Then you may eat and drink’? 9 He won’t thank the slave because he did what he was told, will he? 10 So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; we have only done what was our duty.’”⁠ 11 Now on the way to Jerusalem, Jesus was passing along between Samaria and Galilee. 12 As he was entering a village, ten men with leprosy met him. They stood at a distance, 13 raised their voices and said, “Jesus, Master, have mercy on us.” 14 When he saw them he said, “Go and show yourselves to the priests.” And as they went along, they were cleansed. 15 Then one of them, when he saw he was healed, turned back, praising God with a loud voice. 16 He fell with his face to the ground at Jesus’ feet and thanked him. (Now he was a Samaritan.) 17 Then Jesus said, “Were not ten cleansed? Where are the other nine? 18 Was no one found to turn back and give praise to God except this foreigner?” 19 Then he said to the man, “Get up and go your way. Your faith has made you well.” 20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’⁠ For indeed, the kingdom of God is in your midst.”⁠ 22 Then he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.⁠ 23 Then people will say to you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them. 24 For just like the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 27 People were eating, they were drinking, they were marrying, they were being given in marriage—right up to the day Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot, people were eating, drinking, buying, selling, planting, building; 29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, anyone who is on the roof, with his goods in the house, must not come down to take them away, and likewise the person in the field must not turn back. 32 Remember Lot’s wife!⁠ 33 Whoever tries to keep his life will lose it, but whoever loses his life will preserve it. 34 I tell you, in that night there will be two people in one bed; one will be taken and the other left.⁠ 35 There will be two women grinding grain together; one will be taken and the other left.” 36 Then the disciples said to him, “Where, Lord?” He replied to them, “Where the dead body is, there the vultures will gather.”

Texts in conversation

Compare Luke 17:34 and Gospel of Thomas 61

New Testament · Nag Hammadi

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Summary

In Luke, two people in one bed are separated when the Son of Man comes. In the Gospel of Thomas, one lives and the other dies, moving the similar image into Jesus' conversation with Salome without the account of the world's end.

Passages

Luke 17:34

New Testament
33 Whoever tries to keep his life will lose it, but whoever loses his life will preserve it. 34 I tell you, in that night there will be two people in one bed; one will be taken and the other left. 35 There will be two women grinding grain together; one will be taken and the other left.”
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 61

Nag Hammadi
60 They saw a Samaritan carrying a lamb on his way to Judea. He said to his disciples, “Why is that man carrying the lamb?” They said to him, “So that he may kill it and eat it.” He said to them, “While it is alive, he will not eat it, but only when he has killed it and it has become a corpse.” They said, “Otherwise he cannot do it.” He said to them, “So also with you: seek for yourselves a place of rest, lest you become a corpse and be eaten.” 61 Jesus said, “Two will rest on a couch; one will die, one will live.” Salome said, “Who are you, man? As if from One, you have ascended onto my couch and eaten at my table.” Jesus said, “I am he who comes from the one who is whole. I was given from my Father’s things.” Salome said, “I am your disciple.” Jesus said, “For this reason I say, if one is whole, he will be filled with light; but if he is divided, he will be filled with darkness.” 62 Jesus said, “I speak my mysteries to those [who are worthy] of my mysteries. Do not let your left hand know what your right hand is doing.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... On the other hand, several logia in Thomas lack the catastrophic eschatological overtones of their canonical counterparts. [...] The dialogue between Jesus and Salome in Thomas 61 lacks any of the eschatological themes that surround the Q parallel to logion 61:1 (Q2 17:23-4, 26-30, 34-5, 37), and it may well be that the traditional division of Thomas into logia is misleading here; it is possible (even probable) that 61:2-5 was set in the collection after 61:1 merely because of the Coptic catchword bed/couch [...]. As it stands, however, Thomas 61 develops the statement of 61:1 into a protological rather than an eschatological discourse. In Q the saying is set within a lengthy discourse about the tribulations accompanying the coming of the Son of Man. Matthew and Luke intensify the apocalyptic character of the discourse. Luke inserts an otherwise freely-circulating reversal saying (17:33: “Those who try to make their life secure will lose it, but those who lose their life will keep it”). ...”
John W. Marshall, “The Gospel of Thomas and the Cynic Jesus,” in Whose Historical Jesus?, ed. William E. Arnal and Michel Desjardins, Studies in Christianity and Judaism 7 (Waterloo: Wilfrid Laurier University Press, 1997), 54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Luke 17:34 and Gospel of Thomas 61

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