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Luke

About this book
Chapter 17

1 Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come! 2 It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves! If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you saying, ‘I repent,’ you must forgive him.” 5 The apostles said to the Lord, “Increase our faith!” 6 So the Lord replied, “If you had faith the size of a mustard seed, you could say to this black mulberry tree, ‘Be pulled out by the roots and planted in the sea,’ and it would obey you. 7 “Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, ‘Come at once and sit down for a meal’? 8 Won’t the master instead say to him, ‘Get my dinner ready, and make yourself ready to serve me while I eat and drink. Then you may eat and drink’? 9 He won’t thank the slave because he did what he was told, will he? 10 So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; we have only done what was our duty.’”⁠ 11 Now on the way to Jerusalem, Jesus was passing along between Samaria and Galilee. 12 As he was entering a village, ten men with leprosy met him. They stood at a distance, 13 raised their voices and said, “Jesus, Master, have mercy on us.” 14 When he saw them he said, “Go and show yourselves to the priests.” And as they went along, they were cleansed. 15 Then one of them, when he saw he was healed, turned back, praising God with a loud voice. 16 He fell with his face to the ground at Jesus’ feet and thanked him. (Now he was a Samaritan.) 17 Then Jesus said, “Were not ten cleansed? Where are the other nine? 18 Was no one found to turn back and give praise to God except this foreigner?” 19 Then he said to the man, “Get up and go your way. Your faith has made you well.” 20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’⁠ For indeed, the kingdom of God is in your midst.”⁠ 22 Then he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.⁠ 23 Then people will say to you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them. 24 For just like the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 27 People were eating, they were drinking, they were marrying, they were being given in marriage—right up to the day Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot, people were eating, drinking, buying, selling, planting, building; 29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, anyone who is on the roof, with his goods in the house, must not come down to take them away, and likewise the person in the field must not turn back. 32 Remember Lot’s wife!⁠ 33 Whoever tries to keep his life will lose it, but whoever loses his life will preserve it. 34 I tell you, in that night there will be two people in one bed; one will be taken and the other left.⁠ 35 There will be two women grinding grain together; one will be taken and the other left.” 36 Then the disciples said to him, “Where, Lord?” He replied to them, “Where the dead body is, there the vultures will gather.”

Texts in conversation

Compare Luke 17:21 and Gospel of Thomas 3

New Testament · Nag Hammadi

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Summary

In Luke, Jesus denies that God's kingdom can be located here or there. In the Gospel of Thomas, he challenges leaders who place it in sky or sea, since their claims would put birds and fish ahead of people.

Passages

Luke 17:21

New Testament
20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ For indeed, the kingdom of God is in your midst.” 22 Then he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 3

Nag Hammadi
2 Jesus said, “Let the seeker keep seeking until he finds. When he finds, he will be troubled. When he is troubled, he will be astonished, and he will reign over the All. And once he has reigned, he will rest.” 3 Jesus said, “If your leaders say to you, ‘Look, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is within you and it is outside you. When you know yourselves, then you will be known, and you will understand that you are children of the living Father. But if you do not know yourselves, then you dwell in poverty, and you are that poverty.” 4 Jesus said, “The man old in days will not hesitate to ask a little child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... The third Coptic saying reads as follows: 'Jesus said, "[...] those who draw you on say to you, 'Behold, the kingdom is in [...]', then the birds of the heaven shall be (there) [...] you. If they say to you, 'It is in the sea (thalassa)', then the fishes will be (there) before you. But [...] the kingdom is within you and outside of you. [...] But in neither case is the sense clear. Who are those who 'draw you on' or 'go before you'? It is now impossible to explain this word by appealing to Jn 6:44 or 12:32, as was done by the first editors and many commentators since then. They appear to be opponents of Jesus, whose teachings he is refuting by reducing them to absurdity before he affirms that the kingdom is within and without. [...] I have preferred to restore tou theou, because this saying is obviously a development of Lk 17:21, idou gar he basileia tou theou entos [...] estin. Moreover, in Oxy P I: 7-8 we find the expression ten basileian tou theou, which is rendered in the Coptic (86:18-19) simply by tmentero, 'the kingdom' (absolutely), just as we find it here. ...”
Joseph A. Fitzmyer, Essays on the Semitic Background of the New Testament (Missoula, MT: Scholars, 1971), 374–377.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Luke 17:21 and Gospel of Thomas 3

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