Go to Related Reading
About this book

Luke

About this book
Chapter 12

1 Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2 Nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 3 So then whatever you have said in the dark will be heard in the light, and what you have whispered in private rooms will be proclaimed from the housetops. 4 “I tell you, my friends, do not be afraid of those who kill the body, and after that have nothing more they can do. 5 But I will warn you whom you should fear: Fear the one who, after the killing, has authority to throw you into hell.⁠ Yes, I tell you, fear him! 6 Aren’t five sparrows sold for two pennies? Yet not one of them is forgotten before God. 7 In fact, even the hairs on your head are all numbered. Do not be afraid; you are more valuable than many sparrows. 8 “I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge before God’s angels. 9 But the one who denies me before men will be denied before God’s angels. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven. 11 But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say, 12 for the Holy Spirit will teach you at that moment what you must say.” 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?”⁠ 15 Then he said to them, “Watch out and guard yourself from all types of greed because one’s life does not consist in the abundance of his possessions.” 16 He then told them a parable: “The land of a certain rich man produced an abundant crop,⁠ 17 so he thought to himself, ‘What should I do, for I have nowhere to store my crops?’ 18 Then he said, ‘I will do this: I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I will say to myself, “You have plenty of goods stored up for many years; relax, eat, drink, celebrate!”’⁠ 20 But God said to him, ‘You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’⁠ 21 So it is with the one who stores up riches for himself, but is not rich toward God.” 22 Then Jesus said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For there is more to life than food, and more to the body than clothing. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn, yet God feeds them. How much more valuable are you than the birds! 25 And which of you by worrying can add an hour to his life? 26 So if you cannot do such a very little thing as this, why do you worry about the rest? 27 Consider how the flowers grow; they do not work or spin. Yet I tell you, not even Solomon in all his glory was clothed like one of these! 28 And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, how much more will he clothe you, you people of little faith! 29 So do not be overly concerned about what you will eat and what you will drink, and do not worry about such things. 30 For all the nations of the world pursue these things, and your Father knows that you need them. 31 Instead, pursue his kingdom, and these things will be given to you as well. 32 “Do not be afraid, little flock, for your Father is well pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide yourselves purses that do not wear out—a treasure in heaven that never decreases,⁠ where no thief approaches and no moth destroys. 34 For where your treasure is, there your heart will be also. 35 “Get dressed for service and keep your lamps burning;⁠ 36 be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks, they can immediately open the door for him. 37 Blessed are those slaves whom their master finds alert when he returns! I tell you the truth, he will dress himself to serve, have them take their place at the table, and will come and wait on them! 38 Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves! 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready because the Son of Man will come at an hour when you do not expect him.” 41 Then Peter said, “Lord, are you telling this parable for us or for everyone?” 42 The Lord replied, “Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time? 43 Blessed is that slave whom his master finds at work when he returns. 44 I tell you the truth, the master will put him in charge of all his possessions. 45 But if that slave should say to himself, ‘My master is delayed in returning,’ and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk, 46 then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful. 47 That servant who knew his master’s will but did not get ready or do what his master asked will receive a severe beating. 48 But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked. 49 “I have come to bring fire on the earth—and⁠ how I wish it were already kindled! 50 I have a baptism to undergo, and how distressed I am until it is finished! 51 Do you think I have come to bring peace on earth? No, I tell you, but rather division! 52 For from now on there will be five in one household divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”⁠ 54 Jesus also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A rainstorm is coming,’ and it does. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and there is. 56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how can you not know how to interpret the present time?⁠ 57 “And why don’t you judge for yourselves what is right? 58 As you are going with your accuser before the magistrate, make an effort to settle with him on the way, so that he will not drag you before the judge, and the judge hand you over to the officer, and the officer throw you into prison. 59 I tell you, you will never get out of there until you have paid the very last cent!”

Texts in conversation

Compare 1 Enoch 97:8 and Luke 12:16

Pseudepigrapha, Apocalypses · New Testament

Share:

Summary

Jesus' parable of the rich landowner in Luke and 1 Enoch's woes against wealth reflect a common Jewish tradition criticizing the wealthy. Both portray riches as temporary and emphasize that wealth gained through unrighteousness brings judgment.

Passages

1 Enoch 97:8

Pseudepigrapha, Apocalypses
7 Woe to you, sinners, who live in the middle of the ocean and on dry land, whose memory is evil against you. 8 Woe to you who acquire silver and gold by unrighteousness and say: 'We have become rich with wealth and have possessions, and have acquired everything we have wanted.' 9 'And now let us do what we planned, for we have gathered silver, and the laborers in our houses are many, and our granaries are brimming full as with water.' 10 Yet like water your lies will flow away, for your wealth will not remain but will quickly leave you, for you acquired it all by unrighteousness, and you will be subject to a great curse.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Luke 12:16

New Testament
15 Then he said to them, “Watch out and guard yourself from all types of greed because one’s life does not consist in the abundance of his possessions.” 16 He then told them a parable: “The land of a certain rich man produced an abundant crop, 17 so he thought to himself, ‘What should I do, for I have nowhere to store my crops?’ 18 Then he said, ‘I will do this: I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I will say to myself, “You have plenty of goods stored up for many years; relax, eat, drink, celebrate!”’ 20 But God said to him, ‘You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’ 21 So it is with the one who stores up riches for himself, but is not rich toward God.”
75–85 CE (scholarly estimate) Read in Luke

References

"... In a 1966 article in New Testament Studies, S. Aalen draws attention to a series of remarkable parallels between Luke's special material and the last chapters of 1 Enoch. Aalen notes, first of all, similarities in 'vocabulary and expression' between Luke and the Greek translation of 1 Enoch 97. These include (1 Enoch 102:10 / Luke 10:29, 16:15; compare 20:20, 18:9-14); (1 Enoch 104:8 / Luke 12:5; compare 6:47); (1 Enoch 99:9 / Luke 14:18); ... in word combinations and contexts indicating sudden death and/or death together (1 Enoch 98:3, 16, 99:9 / Luke 13:3, 5); ... indicating the passing of the present evil age (1 Enoch 100:5 / Luke 16:9); ... used absolutely as a title for God (1 Enoch 98:7, 99:10, 100:4, 101:1, 6 / Luke 1:32, 35, 76, 6:35, compare Acts 7:48, alone in the New Testament); (1 Enoch 103:4 / Luke 20:38); (1 Enoch 104:1 / Luke 10:20). Under this category, Aalen also includes several passages in which parallels in expression occur within broader similarities of conception, form, or structure. The most notable of these occurs in the parable of the rich fool (Luke 12:15-21) and the lengthy woe against the rich who hoard their possessions (1 Enoch 97:8-10), in which Aalen notes significant thematic and verbal parallels. As a second substantive set of parallels, Aalen compares the parable of Dives and Lazarus (Luke 16:19-31) with 1 Enoch 98:9, 97:9, 104:5, 103:3, 5, particularly with respect to the idea that death and the judgment cause a reversal of the 'good' and 'evil' fortunes which the righteous and wicked experience in this life. Aalen also calls attention to the woe against the rich in Luke 6:24 and the many woes in 1 Enoch 94 and to the derogatory references to the rich (in contrast to the lowly) in the Magnificat and in 1 Enoch 96:4-5, 8 ..."
George W. E. Nickelsburg, “Riches, the Rich, and God's Judgment in 1 Enoch 92-105 and the Gospel According to Luke,” NTS 25.3 (1979): 324–344.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

1 Enoch 97:8 and Luke 12:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library