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Letter of Jeremiah

A Letter to the Exiles

1 A copy of a letter that Jeremiah sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him. 2 Because of the sins which you have committed before God, you will be led away captives to Babylon by Nebuchadnezzar king of the Babylonians. 3 So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations.⁠ After that, I will bring you out peacefully from there. 4 But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.⁠ 5 Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them 6 when you see the multitude before them and behind them, worshiping them. But say in your hearts, “O Lord, we must worship you.” 7 For my angel is with you, and I myself care for your souls.

Decorated Idols Cannot Protect Themselves

8 For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak. 9 And taking gold, as if it were for a virgin who loves to dress up, they make crowns for the heads of their gods. 10 Sometimes also the priests take gold and silver from their gods, and spend it on themselves. 11 They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood. 12 Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments. 13 They wipe their faces because of the dust of the temple, which is thick upon them. 14 And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country. 15 He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers. 16 By this they are known not to be gods. Therefore don’t fear them.

Idols Need Protection in Their Temples

17 For like a vessel that a man uses is worth nothing when it is broken, 18 even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in. As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers. 19 They light candles for them, yes, more than for themselves, even though they can’t see one. 20 They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it 21 when their faces are blackened through the smoke that comes out of the temple. 22 Bats, swallows, and birds land on their bodies and heads. So do the cats. 23 By this you may know that they are no gods. Therefore don’t fear them.

Idols Depend on People

24 Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten. 25 Things in which there is no breath are bought at any cost. 26 Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing. Those who serve them are also ashamed,⁠ 27 for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.⁠ 28 And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the powerless they give none of it.⁠ 29 The menstruating woman and the woman in childbirth touch their sacrifices,⁠ knowing therefore by these things that they are no gods. Don’t fear them.

Idols Cannot Help Those Who Serve Them

30 For how can they be called gods? Because women set food before the gods of silver, gold, and wood.⁠ 31 And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.⁠ 32 They roar and cry before their gods, as men do at the feast when one is dead.⁠ 33 The priests also take off garments from them and clothe their wives and children with them. 34 Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down. 35 In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it. 36 They can save no man from death. They can’t deliver the weak from the mighty. 37 They can’t restore a blind man to his sight, or deliver anyone who is in distress. 38 They can show no mercy to the widow, or do good to the fatherless. 39 They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

The Folly of Worshiping Idols

40 How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them? If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand. 41 Yet they can’t perceive this themselves, and forsake them; for they have no understanding. 42 The women also with cords around them sit in the ways, burning bran for incense; 43 but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken. 44 Whatever is done among them is false. How could a man then think or say that they are gods?

Idols Are Made by Human Hands

45 They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be. 46 And they themselves who fashioned them can never continue long. 47 How then should the things that are fashioned by them be gods? For they have left lies and reproaches to those who come after. 48 For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them. 49 How then can’t men understand that they are no gods, which can’t save themselves from war or from plague? 50 For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false. 51 It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them. 52 Who then may not know that they are not gods?

Idols Cannot Rule or Give Rain

53 For they can’t set up a king in a land or give rain to men. 54 They can’t judge their own cause, or redress a wrong, being unable; 55 for they are like crows between heaven and earth. For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams. 56 Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

Useful Objects and Nature Surpass Idols

57 Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers. 58 The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves. 59 Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods. 60 For sun, moon, and stars, being bright and sent to do their jobs, are obedient. 61 Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country. 62 And when God commands the clouds to go over the whole world, they do as they are told. 63 And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power. 64 Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men. 65 Knowing therefore that they are no gods, don’t fear them.

Even Animals Can Protect Themselves

66 For they can neither curse nor bless kings. 67 They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon. 68 The beasts are better than they, for they can find shelter and help themselves. 69 In no way then is it manifest to us that they are gods. Therefore don’t fear them.

A Righteous Life Without Idols

70 For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver. 71 Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark. 72 You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country. 73 Better therefore is the just man who has no idols; for he will be far from reproach.

Texts in conversation

Compare Leviticus 12:2 and Letter of Jeremiah 1:29

Hebrew Bible · Deuterocanon

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Summary

Leviticus requires woman to avoid contact after childbirth, connected to menstrual impurity. The Letter of Jeremiah mocks idols whose offerings are touched by such women, using purity requirements as satire to say that foreign gods have no real power.

Passages

Leviticus 12:2

Hebrew Bible
1 The Lord spoke to Moses: 2 “Tell the Israelites, ‘When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation. 3 On the eighth day the flesh of his foreskin must be circumcised. 4 Then she will remain thirty-three days in blood purity. She must not touch anything holy, and she must not enter the sanctuary until the days of her purification are fulfilled.
750–400 BCE (scholarly estimate) Read in Leviticus

Letter of Jeremiah 1:29

Deuterocanon
27 for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men. 28 And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the powerless they give none of it. 29 The menstruating woman and the woman in childbirth touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them. 30 For how can they be called gods? Because women set food before the gods of silver, gold, and wood. 31 And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.
300–101 BCE (scholarly estimate) Read in the Letter of Jeremiah

References

"... References to sexuality in this would-be letter of Jeremiah appear in association with its attack on idolatry (inspired by Jeremiah 10:1–16). Idols’ priests are corrupt thieves, who also benefit “the prostitutes on the terrace” (11), sitting along passages, burning bran incense, with cords around them (42–43). By breaking the cord, men chose a woman who then mocked her fellows as unattractive. Herodotus alleges a similar practice among Babylonian cult prostitutes, but with no reference to bran incense and claiming all women had to undergo this (Histories 1.199). Reference to Bel (42–43) may indicate the Marduk cult (compare Isaiah 46:1; Jeremiah 50:2; 51:44). Purity laws are ignored: Women menstruating or at childbirth may touch sacrifices (29). Cult prostitution, condemned in Deuteronomy 23:17–18, serves for the author to indicate a nexus between idolatry and sexual wrongdoing (compare Wisdom of Solomon 13–15, Romans 1) ..."
William Loader, “Sexuality in the Apocrypha,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 516–533.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 12:2 and Letter of Jeremiah 1:29

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