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Letter of Jeremiah

A Letter to the Exiles

1 A copy of a letter that Jeremiah sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him. 2 Because of the sins which you have committed before God, you will be led away captives to Babylon by Nebuchadnezzar king of the Babylonians. 3 So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations.⁠ After that, I will bring you out peacefully from there. 4 But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.⁠ 5 Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them 6 when you see the multitude before them and behind them, worshiping them. But say in your hearts, “O Lord, we must worship you.” 7 For my angel is with you, and I myself care for your souls.

Decorated Idols Cannot Protect Themselves

8 For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak. 9 And taking gold, as if it were for a virgin who loves to dress up, they make crowns for the heads of their gods. 10 Sometimes also the priests take gold and silver from their gods, and spend it on themselves. 11 They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood. 12 Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments. 13 They wipe their faces because of the dust of the temple, which is thick upon them. 14 And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country. 15 He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers. 16 By this they are known not to be gods. Therefore don’t fear them.

Idols Need Protection in Their Temples

17 For like a vessel that a man uses is worth nothing when it is broken, 18 even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in. As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers. 19 They light candles for them, yes, more than for themselves, even though they can’t see one. 20 They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it 21 when their faces are blackened through the smoke that comes out of the temple. 22 Bats, swallows, and birds land on their bodies and heads. So do the cats. 23 By this you may know that they are no gods. Therefore don’t fear them.

Idols Depend on People

24 Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten. 25 Things in which there is no breath are bought at any cost. 26 Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing. Those who serve them are also ashamed,⁠ 27 for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.⁠ 28 And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the powerless they give none of it.⁠ 29 The menstruating woman and the woman in childbirth touch their sacrifices,⁠ knowing therefore by these things that they are no gods. Don’t fear them.

Idols Cannot Help Those Who Serve Them

30 For how can they be called gods? Because women set food before the gods of silver, gold, and wood.⁠ 31 And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.⁠ 32 They roar and cry before their gods, as men do at the feast when one is dead.⁠ 33 The priests also take off garments from them and clothe their wives and children with them. 34 Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down. 35 In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it. 36 They can save no man from death. They can’t deliver the weak from the mighty. 37 They can’t restore a blind man to his sight, or deliver anyone who is in distress. 38 They can show no mercy to the widow, or do good to the fatherless. 39 They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

The Folly of Worshiping Idols

40 How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them? If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand. 41 Yet they can’t perceive this themselves, and forsake them; for they have no understanding. 42 The women also with cords around them sit in the ways, burning bran for incense; 43 but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken. 44 Whatever is done among them is false. How could a man then think or say that they are gods?

Idols Are Made by Human Hands

45 They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be. 46 And they themselves who fashioned them can never continue long. 47 How then should the things that are fashioned by them be gods? For they have left lies and reproaches to those who come after. 48 For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them. 49 How then can’t men understand that they are no gods, which can’t save themselves from war or from plague? 50 For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false. 51 It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them. 52 Who then may not know that they are not gods?

Idols Cannot Rule or Give Rain

53 For they can’t set up a king in a land or give rain to men. 54 They can’t judge their own cause, or redress a wrong, being unable; 55 for they are like crows between heaven and earth. For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams. 56 Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

Useful Objects and Nature Surpass Idols

57 Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers. 58 The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves. 59 Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods. 60 For sun, moon, and stars, being bright and sent to do their jobs, are obedient. 61 Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country. 62 And when God commands the clouds to go over the whole world, they do as they are told. 63 And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power. 64 Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men. 65 Knowing therefore that they are no gods, don’t fear them.

Even Animals Can Protect Themselves

66 For they can neither curse nor bless kings. 67 They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon. 68 The beasts are better than they, for they can find shelter and help themselves. 69 In no way then is it manifest to us that they are gods. Therefore don’t fear them.

A Righteous Life Without Idols

70 For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver. 71 Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark. 72 You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country. 73 Better therefore is the just man who has no idols; for he will be far from reproach.

Texts in conversation

Compare Deuteronomy 26:14 and Letter of Jeremiah 1:27

Hebrew Bible · Deuterocanon

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Summary

Deuteronomy stresses that offerings must not be eaten in mourning or given for the dead, establishing purity in worship. The Letter of Jeremiah echoes this, describing how those who worship idols do so as if they're giving offerings to the dead.

Passages

Deuteronomy 26:14

Hebrew Bible
12 When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. 13 Then you shall say before the Lord your God, “I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments. 14 I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead; I have obeyed you and have done everything you have commanded me. 15 Look down from your holy dwelling place in heaven and bless your people Israel and the land you have given us, just as you promised our ancestors—a land flowing with milk and honey.” 16 Today the Lord your God is commanding you to keep these statutes and ordinances, something you must do with all your heart and soul.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Letter of Jeremiah 1:27

Deuterocanon
25 Things in which there is no breath are bought at any cost. 26 Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing. Those who serve them are also ashamed, 27 for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men. 28 And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the powerless they give none of it. 29 The menstruating woman and the woman in childbirth touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.
300–101 BCE (scholarly estimate) Read in the Letter of Jeremiah

References

"... there are likely numerous references to cult of the dead activities in Trito-Isaiah. Those who are described in Isaiah 65:3 as “provoking [YHWH] to his face continually” are specifically charged with “sitting in tombs and spending the night among rocks.” Similar practices are probably in view in chapter 57, which refers to both child sacrifice (verse 5) and Molek (verse 9); particularly if the difficult word in verse 6 is related to the dead (“Your portion is with the perished of the wadi ...”), the passage is clearly condemning death cults. Francesca Stavrakopoulou has further argued that the gardens condemned in Isaiah 65:3–5, 66:17 and 1:29–30 were mortuary gardens and thus also manifestations of cults of the dead. And of course, the book ends with the unforgettable image of “the dead bodies of the people who have rebelled against [YHWH]; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” This nascent image of hell is the apotheosis of the “aversion therapy” technique that was pioneered centuries earlier by Isaiah himself. The precise significance of many of these later instances of the tradition are contested; they deserve and have generated fairly extensive scholarship, which cannot be summarized here. It is clear enough that cults of the dead continued to be a major preoccupation in the postexilic period (Letter of Jeremiah 27; Sirach 30:18; Tobit 4:17; Note also Baruch 3:10-11) ..."
Christopher B. Hays, Death in the Iron Age II and in First Isaiah (Tübingen: Mohr Siebeck, 2011), 360.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 26:14 and Letter of Jeremiah 1:27

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