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Lamentations

About this book
Chapter 3

1 א (Alef) I am the man who has experienced affliction from the rod of the Lord’s wrath. 2 He drove me into captivity and made me walk in darkness and not light. 3 He repeatedly attacks me; he turns his hand against me all day long. 4 ב (Bet) He has made my mortal skin waste away; he has broken my bones. 5 He has besieged and surrounded me with bitter hardship. 6 He has made me reside in deepest darkness like those who died long ago.⁠ 7 ג (Gimel) He has walled me in so that I cannot get out; he has weighted me down with heavy prison chains. 8 Also, when I cry out desperately for help, he has shut out my prayer.⁠ 9 He has blocked every road I take with a wall of hewn stones; he has made every path impassable. 10 ד (Dalet) To me he is like a bear lying in ambush, like a hidden lion stalking its prey. 11 He has obstructed my paths and torn me to pieces; he has made me desolate. 12 He drew his bow and made me the target for his arrow. 13 ה (He) He shot his arrows into my heart. 14 I have become the laughingstock of all people, their mocking song all day long. 15 He has given me my fill of bitter herbs and made me drunk with bitterness.⁠ 16 ו (Vav) He ground my teeth in gravel; he trampled me in the dust. 17 I am deprived of peace; I have forgotten what happiness is. 18 So I said, “My endurance has expired; I have lost all hope of deliverance from the Lord.” 19 ז (Zayin) Remember my impoverished and homeless condition, which is a bitter poison. 20 I continually think about this, and I am depressed. 21 But this I call to mind; therefore I have hope: 22 ח (Khet) The Lord’s loyal kindness never ceases; his compassions never end.⁠ 23 They are fresh every morning; your faithfulness is abundant! 24 “My portion is the Lord,” I have said to myself, so I will put my hope in him. 25 ט (Tet) The Lord is good to those who trust in him, to the one who seeks him. 26 It is good to wait patiently for deliverance from the Lord. 27 It is good for a man to bear the yoke while he is young. 28 י (Yod) Let a person sit alone in silence, when the Lord is disciplining him. 29 Let him bury his face in the dust; perhaps there is hope. 30 Let him offer his cheek to the one who hits him; let him have his fill of insults.⁠ 31 כ (Kaf) For the Lord will not reject us forever. 32 Though he causes us grief, he then has compassion on us according to the abundance of his loyal kindness. 33 For he is not predisposed to afflict or to grieve people. 34 ל (Lamed) To crush underfoot all the earth’s prisoners, 35 to deprive a person of his rights in the presence of the Most High, 36 to defraud a person in a lawsuit—the Lord does not approve of such things! 37 מ (Mem) Whose command was ever fulfilled unless the Lord decreed it? 38 Is it not from the mouth of the Most High that everything comes—both calamity and blessing? 39 Why should any living person complain when punished for his sins? 40 נ (Nun) Let us carefully examine our ways, and let us return to the Lord. 41 Let us lift up our hearts and our hands to God in heaven: 42 “We have blatantly rebelled; you have not forgiven.” 43 ס (Samek) You shrouded yourself with anger and then pursued us; you killed without mercy. 44 You shrouded yourself with a cloud so that no prayer could get through. 45 You make us like filthy scum in the estimation of the nations.⁠ 46 פ (Pe) All our enemies have gloated over us; 47 panic and pitfall have come upon us, devastation and destruction. 48 Streams of tears flow from my eyes because of the destruction of the daughter of my people.103⁠ 49 ע (Ayin) Tears flow from my eyes and will not stop; there will be no break 50 until the Lord looks down from heaven and sees what has happened. 51 What my eyes see grieves me—all the suffering of the daughters in my city. 52 צ (Tsade) For no good reason my enemies hunted me down like a bird. 53 They shut me up in a pit and threw stones at me. 54 The waters closed over my head; I thought I was about to die. 55 ק (Qof) I have called on your name, O Lord, from the deepest pit. 56 You heard my plea: “Do not close your ears to my cry for relief!” 57 You came near on the day I called to you; you said, “Do not fear!” 58 ר (Resh) O Lord, you championed my cause; you redeemed my life. 59 You have seen the wrong done to me, O Lord; pronounce judgment on my behalf! 60 You have seen all their vengeance, all their plots against me. 61 ש (Shin) You have heard their taunts, O Lord, all their plots against me. 62 My assailants revile and conspire against me all day long. 63 Watch them from morning to evening; I am the object of their mocking songs. 64 ת (Tav) Pay them back what they deserve, O Lord, according to what they have done. 65 Give them a distraught heart; may your curse be on them! 66 Pursue them in anger and eradicate them from under the Lord’s heaven.

Texts in conversation

Compare Lamentations 3:23 and 3 Enoch 40:3

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

In Lamentations, the speaker trusts that God's mercy is new each morning. In 3 Enoch, God creates new angels to replace those who fail to sing correctly, giving the promise of renewal a literal interpretation, connected to heavenly worship.

Passages

Lamentations 3:23

Hebrew Bible
19 ז (Zayin) Remember my impoverished and homeless condition, which is a bitter poison. 20 I continually think about this, and I am depressed. 21 But this I call to mind; therefore I have hope: 22 ח (Khet) The Lord’s loyal kindness never ceases; his compassions never end. 23 They are fresh every morning; your faithfulness is abundant! 24 “My portion is the Lord,” I have said to myself, so I will put my hope in him. 25 ט (Tet) The Lord is good to those who trust in him, to the one who seeks him. 26 It is good to wait patiently for deliverance from the Lord.
500–401 BCE (scholarly estimate) Read in Lamentations

3 Enoch 40:3

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
3 And in the moment that they do not utter the "Holy" in the right order, a consuming fire goes forth from the little finger of the Holy One, blessed be He, and falls down in the midst of their ranks and is divided into 496 thousand parts corresponding to the four camps of the ministering angels, and consumes them in one moment, as it is written (Ps. xcvii. 3): "A fire goes before him and burns up his adversaries round about". 4 After that the Holy One, blessed be He, opens His mouth and speaks one word and creates others in their stead, new ones like them. And each one stands before His Throne of Glory, uttering the "Holy", as it is written (Lam. iii. 23): "They are new every morning; great is your faithfulness".
400–600 CE (scholarly estimate) Read in 3 Enoch

References

“... The recital of the daily hymn, which culminates in the trisha- gion from Isaiah 6:3, is the angels' foremost task. A further large thematic unit revolves around the description of what occurs in heaven during the angels' recital of the powerful, heaven- and earth- shaking "Holy, holy, holy.' When the angels recite the trishagion in the correct manner (ketiqno) they are crowned with splendid crowns; however, when they make the slightest mistake (meaning that they fail to recite the trishagion in perfect harmony), God ex- tends his little finger and burns them: "Then the Holy One, blessed be he, opens his mouth, speaks one word and creates others instead of them, [others] like them, new ones. Each of them then stands in song before the throne of glory and recites 'Holy,' as is written: 'They are renewed every morning, ample is your grace' [Lamen- tations 3:23].'>47 ...”
Peter Schäfer, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, trans. Aubrey Pomerance (Albany, NY: State University of New York, 1992), 131–132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Lamentations 3:23 and 3 Enoch 40:3

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