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Lamentations

About this book
Chapter 2

1 א (Alef) Alas! The Lord has covered Daughter Zion with his anger. He has thrown down the splendor of Israel from heaven to earth; he did not protect his temple when he displayed his anger. 2 ב (Bet) The Lord destroyed mercilessly all the homes of Jacob’s descendants. In his anger he tore down the fortified cities of Daughter Judah. He knocked to the ground and humiliated the kingdom and its rulers. 3 ג (Gimel) In fierce anger he destroyed the whole army of Israel. He withdrew his right hand as the enemy attacked.⁠ He was like a raging fire in the land of Jacob; it consumed everything around it. 4 ד (Dalet) He prepared his bow like an enemy; his right hand was ready to shoot. Like a foe he killed everyone, even our strong young men; he has poured out his anger like fire on the tent of Daughter Zion. 5 ה (He) The Lord, like an enemy, destroyed Israel. He destroyed all her palaces; he ruined her fortified cities. He made everyone in Daughter Judah mourn and lament. 6 ו (Vav) He destroyed his temple as if it were a vineyard; he destroyed his appointed meeting place. The Lord has made those in Zion forget both the festivals and the Sabbaths. In his fierce anger he has spurned both king and priest. 7 ז (Zayin) The Lord rejected his altar and abhorred his temple. He handed over to the enemy Jerusalem’s palace walls; the enemy shouted in the Lord’s temple as if it were a feast day. 8 ח (Khet) The Lord was determined to tear down Daughter Zion’s wall. He prepared to knock it down; he did not withdraw his hand from destroying. He made the ramparts and fortified walls lament; together they mourned their ruin. 9 ט (Tet) Her city gates have fallen to the ground; he smashed to bits the bars that lock her gates. Her king and princes were taken into exile; there is no more guidance available. As for her prophets, they no longer receive a vision from the Lord. 10 י (Yod) The elders of Daughter Zion sit on the ground in silence. They have thrown dirt on their heads; they have dressed in sackcloth.⁠ Jerusalem’s young women stare down at the ground. 11 כ (Kaf) My eyes are worn out from weeping; my stomach is in knots. My liver59 is poured out⁠ on the ground⁠ due to the destruction of my helpless people;⁠ children and infants faint in the town squares.⁠ 12 ל (Lamed) Children say to their mothers, “Where are food and drink?” They faint like a wounded warrior in the city squares. They die slowly in their mothers’ arms. 13 מ (Mem) With what can I equate you? To what can I compare you, O Daughter Jerusalem? To what can I liken you so that I might comfort you, O Virgin Daughter Zion?⁠ Your wound is as deep as the sea. Who can heal you?⁠ 14 נ (Nun) Your prophets saw visions for you that were worthless whitewash. They failed to expose your sin so as to restore your fortunes. They saw oracles for you that were worthless lies. 15 ס (Samek) All who passed by on the road clapped their hands to mock you.⁠ They sneered and shook their heads at Daughter Jerusalem. “Ha! Is this the city they called ‘the perfection of beauty, the source of joy of the whole earth!’?”⁠ 16 פ (Pe) All your enemies gloated over you. They sneered and gnashed their teeth; they said, “We have destroyed her! Ha! We have waited a long time for this day. We have lived to see it!” 17 ע (Ayin) The Lord has done what he planned; he has fulfilled his promise that he threatened long ago: He has overthrown you without mercy and has enabled the enemy to gloat over you; he has exalted your adversaries’ power. 18 צ (Tsade) Cry out from your heart to the Lord, O wall of Daughter Zion! Make your tears flow like a river all day and all night long! Do not rest; do not let your tears stop!⁠ 19 ק (Qof) Get up! Cry out in the night when the night watches start! Pour out your heart like water before the face of the Lord! Lift up your hands to him⁠ for your children’s lives; they are fainting from hunger at every street corner. 20 ר (Resh) Look, O Lord! Consider! Whom have you ever afflicted like this? Should women eat their offspring, their healthy infants?⁠ Should priest and prophet be killed in the Lord’s sanctuary?⁠ 21 ש (Sin/Shin) The young boys and old men lie dead on the ground in the streets. My young women and my young men have fallen by the sword.⁠ You killed them when you were angry; you slaughtered them without mercy. 22 ת (Tav) As if it were a feast day, you call enemies to terrify me on every side. On the day of the Lord’s anger no one escaped or survived. My enemy has finished off those healthy infants whom I bore and raised.

Texts in conversation

Compare Lamentations 2:20 and Matthew 23:34 and Targum Lamentations 2:20

Hebrew Bible · New Testament · Targum

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Summary

In Matthew 23, Jesus calls the murdered priest Zechariah the son of Barachiah, but Barachiah was the father of a different Zechariah, the prophet. The Aramaic Targum Lamentations makes the same mistake, which may reflect a common Jewish interpretation.

Passages

Lamentations 2:20

Hebrew Bible
19 ק (Qof) Get up! Cry out in the night when the night watches start! Pour out your heart like water before the face of the Lord! Lift up your hands to him for your children’s lives; they are fainting from hunger at every street corner. 20 ר (Resh) Look, O Lord! Consider! Whom have you ever afflicted like this? Should women eat their offspring, their healthy infants? Should priest and prophet be killed in the Lord’s sanctuary? 21 ש (Sin/Shin) The young boys and old men lie dead on the ground in the streets. My young women and my young men have fallen by the sword. You killed them when you were angry; you slaughtered them without mercy.
500–401 BCE (scholarly estimate) Read in Lamentations

Matthew 23:34

New Testament
33 “For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 34 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. 35 I tell you the truth, this generation will be held responsible for all these things!
70–90 CE (scholarly estimate) Read in Matthew

Targum Lamentations 2:20

Targum
19 Arise, O Congregation of Israel dwelling in exile. Busy yourself with Mishnah in the night, for the Shekinah of the Lord is dwelling before you, and with the words of Torah at the beginning of the morning watch. Pour out like water the crookedness of your heart and turn in repentance. And pray in the synagogue before the face of the Lord. Raise your hands to him in prayer for the life of your children who thirst with hunger at the head of every open market. 20 See, O Lord, and observe from heaven against whom you have turned. Thus is it right for the daughters of Israel to eat the fruit of their wombs due to starvation, the lovely boys wrapped in fine linen? The Attribute of Justice replied, and said, “Is it right to kill priest and prophet in the Temple of the LORD, as when you killed Zechariah son of Iddo, the High Priest and faithful prophet in the Temple of the Lord on the Day of Atonement because he admonished you not to do evil before the Lord?” 21 The young and the old who were accustomed to recline on pillows of fine wool and upon ivory couches were prostrate on the earth of the open markets. My virgins and youths have fallen, killed by the sword. You have killed in the day of your anger; you have slaughtered and shown no pity.
200–600 CE (scholarly estimate) Read in Targum Lamentations

References

“... There is a further difference in Matthew’s text in that Zechariah is called the son of Barachiah. There are three Zechariahs mentioned in the Hebrew Scriptures: Zechariah, the son of Jeberechiah (Isaiah 8:2), rendered in the Septuagint as “son of Barachias”; the person already mentioned in 2 Chronicles 24:20-22; and the third the eleventh of the Twelve Minor Prophets, in the Book of Zechariah bearing the full title: “Zechariah the son of Berechiah the son of Iddo” (Zechariah 1:1). He is nowhere called by the short form “Zechariah son of Berechiah.” He is mentioned three times in the Old Testament, and identified through his grandfather’s name; “Zechariah the son of Iddo.” Matthew’s text is most probably to be explained by the identification of the Zechariah of 2 Chronicles with the Minor Prophet. A text in the Targum of Lamentations (Tg Lamentations 2:20) throws light on Matthew’s text, and on the Jewish setting of both Matthew and Luke. In the targum Zechariah of Chronicles is identified with the Minor Prophet, but under his usual name “Zechariah son of Iddo.” [...] The central point of the Targum’s paraphrase is that the destruction of Jerusalem by Nebuzaradan (2 Kings 25:8-12) is linked with the earlier murder of Zechariah (son of Barachiah) son of Iddo, and the blame for this laid on the generation of the destruction. ...”
Martin McNamara, Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible: A Light on the New Testament, 2nd ed. (Grand Rapids: Eerdmans, 2010), 232–233.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Lamentations 2:20 and Matthew 23:34 and Targum Lamentations 2:20

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