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Lamentations

About this book
Chapter 1

1 א (Alef) Alas! The city once full of people now sits all alone!⁠ The prominent lady among the nations has become a widow!⁠ The princess who once ruled the provinces has become a forced laborer!⁠ 2 ב (Bet) She weeps bitterly at night; tears stream down her cheeks. She has no one to comfort her among all her lovers. All her friends have betrayed her; they have become her enemies. 3 ג (Gimel) Judah has departed into exile under affliction and harsh oppression. She lives among the nations; she has found no resting place.⁠ All who pursued her overtook her in narrow straits. 4 ד (Dalet) The roads to Zion mourn because no one travels to the festivals. All her city gates are deserted; her priests groan. Her virgins grieve; she is in bitter anguish! 5 ה (He) Her foes subjugated her; her enemies are at ease. For the Lord afflicted her because of her many acts of rebellion. Her children went away captive before the enemy. 6 ו (Vav) All of Daughter Zion’s splendor has departed. Her leaders became like deer; they found no pasture, so they were too exhausted to escape from the hunter. 7 ז (Zayin) Jerusalem remembers, when she became a poor homeless person, all her treasures that she owned in days of old. When her people fell into an enemy’s grip, none of her allies came to her rescue. Her enemies gloated over her; they sneered at her downfall. 8 ח (Khet) Jerusalem committed terrible sin; therefore she became an object of scorn. All who admired her have despised her because they have seen her nakedness. She groans aloud and turns away in shame. 9 ט (Tet) Her menstrual flow has soiled her clothing; she did not consider the consequences of her sin. Her demise was astonishing, and there was no one to comfort her.⁠ She cried, “Look, O Lord, on my affliction because my enemy boasts!” 10 י (Yod) An enemy grabbed all her valuables. Indeed she watched in horror as Gentiles invaded her holy temple—those⁠ whom you had commanded: “They must not enter your assembly place.”⁠ 11 כ (Kaf) All her people groaned as they searched for a morsel of bread. They exchanged their valuables for just enough food to stay alive.⁠ “Look, O Lord! Consider that I have become worthless!” 12 ל (Lamed) Is it nothing to you, all you who pass by on the road? Look and see! Is there any pain like mine? The Lord has afflicted me, he has inflicted it on me when he burned with anger. 13 מ (Mem) He sent down fire into my bones, and it overcame them. He spread out a trapper’s net for my feet; he made me turn back. He has made me desolate; I am faint all day long. 14 נ (Nun) My sins are bound around my neck like a yoke; they are fastened together by his hand. He has placed his yoke on my neck; he has sapped my strength. The Lord has handed me over to those whom I cannot resist. 15 ס (Samek) He rounded up all my mighty ones; the Lord did this in my midst. He summoned an assembly against me to shatter my young men. The Lord has stomped like grapes the virgin daughter, Judah.⁠ 16 ע (Ayin) I weep because of these things; my eyes flow with tears. For there is no one in sight who can comfort me or encourage me. My children are desolated because an enemy has prevailed. 17 פ (Pe) Zion spread out her hands, but there is no one to comfort her. The Lord has issued a decree against Jacob; his neighbors have become his enemies. Jerusalem has become like filthy garbage in their midst. 18 צ (Tsade) The Lord is right to judge me! Yes, I rebelled against his commands. Please listen, all you nations, and look at my suffering! My young women and men have gone into exile. 19 ק (Qof) I called for my lovers, but they had deceived me. My priests and my elders perished in the city. Truly they had searched for food to keep themselves alive. 20 ר (Resh) Look, O Lord! I am distressed; my stomach is in knots!⁠ My heart is pounding inside me. Yes, I was terribly rebellious! Out in the street the sword bereaves a mother of her children; inside the house famine* is present.⁠ 21 ש (Sin/Shin) They have heard that I groan, yet there is no one to comfort me. All my enemies have heard of my trouble; they are glad that you have brought it about. Bring about the day of judgment that you promised so that they may end up like me! 22 ת (Tav) Let all their wickedness come before you; afflict them just as you have afflicted me because of all my acts of rebellion. For my groans are many, and my heart is sick with sorrow.

Texts in conversation

Compare Ezekiel 36:17 and Lamentations 1:9

Hebrew Bible

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Summary

Ezekiel says Israel becomes ritually unclean and compares their behavior to the ritual impurity of menstruation. Lamentations uses the same image for Jerusalem, describing its guilt with the same metaphor, with the city exposed and disgraced.

Passages

Ezekiel 36:17

Hebrew Bible
15 I will no longer subject you to the nations’ insults; no longer will you bear the shame of the peoples, and no longer will you bereave your nation, declares the Sovereign Lord.’” 16 The Lord’s message came to me: 17 “Son of man, when the house of Israel was living on their own land, they defiled it by their behavior and their deeds. In my sight their behavior was like the uncleanness of a woman having her monthly period. 18 So I poured my anger on them because of the blood they shed on the land and because of the idols with which they defiled it. 19 I scattered them among the nations; they were dispersed throughout foreign countries. In accordance with their behavior and their deeds I judged them.
600–501 BCE (scholarly estimate) Read in Ezekiel

Lamentations 1:9

Hebrew Bible
7 ז (Zayin) Jerusalem remembers, when she became a poor homeless person, all her treasures that she owned in days of old. When her people fell into an enemy’s grip, none of her allies came to her rescue. Her enemies gloated over her; they sneered at her downfall. 8 ח (Khet) Jerusalem committed terrible sin; therefore she became an object of scorn. All who admired her have despised her because they have seen her nakedness. She groans aloud and turns away in shame. 9 ט (Tet) Her menstrual flow has soiled her clothing; she did not consider the consequences of her sin. Her demise was astonishing, and there was no one to comfort her. She cried, “Look, O Lord, on my affliction because my enemy boasts!” 10 י (Yod) An enemy grabbed all her valuables. Indeed she watched in horror as Gentiles invaded her holy temple—those whom you had commanded: “They must not enter your assembly place.” 11 כ (Kaf) All her people groaned as they searched for a morsel of bread. They exchanged their valuables for just enough food to stay alive. “Look, O Lord! Consider that I have become worthless!”
500–401 BCE (scholarly estimate) Read in Lamentations

References

"... For Judeans in the Benjaminite region, the challenge to associate Jacob with Zion (verse 17) posed a serious dilemma. On the one hand, the fallen city and its people were defeated, disgraced, and defiled. Bloodshed, disease, and death—resulting from the people’s own sin (verses 14, 18, 20)—rendered the holy precincts of Zion ritually impure. (See Ezekiel 36:17. As Dobbs-Allsopp points out, the insistence on the city’s guilt is particularly strong in Lamentations compared to other ancient Near Eastern city-laments that typically attribute the fall of a city to the sometimes capricious act of the gods) According to the same theological principle, the relative good fortune of northern Judeans under Babylonian rule was probably interpreted by some as a sign of divine favor. Therefore, those most likely to identify themselves as “Jacob” had the most to lose in terms of social status if they demonstrated solidarity with the survivors of Zion, as Lamentations 1:17 suggests that they should ..."
Lauress L. Wilkins, The Book of Lamentations and the Social World of Judah in the Neo-Babylonian Era (Piscataway, NJ: Gorgias, 2010), 55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 36:17 and Lamentations 1:9

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