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KTU

Cuneiform Texts from Ugarit

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Baal Cycle

KTU 1.4 V

A court, like Athirat's sons.
And Lady Athirat of the Sea responds:
You are great, El, so very wise;
The gray hair of your beard instructs you
Your soft beard down to your chest.
So now may Baal enrich with his rain⁠
May he enrich with abundant water in a downpour.
And may he give his voice in the clouds
May he flash lightning to the earth.
Is it a cedar house that he would complete
Or a brick house that he would construct
Let it be told to Mightiest Baal:
Invite a caravan into your house,
commodities amid your palace.
The mountains will bring you ample silver,
the hills, the finest gold;
the top-tier ore will be brought to you.
So build a house of silver and gold,
a house of pure stones, of lapis lazuli.
Young Anat rejoices; she stamps
her feet and leaves the ground.
Now she travels
to Baal on the heights of Sapan,
across a thousand fields, ten thousand hectares.
Young Anat laughs; she raises
her voice and cries out: Hear good news, Baal!
I bring you good news. There will be given
to you a house like your brothers, and a court
like your kin. Invite a caravan
into your house, commodities amid
your palace. The mountains will bring you
ample silver, the hills the finest
gold. So build a house of silver
and gold, a house of pure stones,
Mightiest Baal exults;
He invites a caravan into his home
Commodities amid his palace.
The mountains contribute ample silver
The hills, the finest gold;
The top-tier ore is brought to him.
He summons Kothar-wa-Hasis.
And turns to the passage in the text:
When the boys are dispatched.
Then Kothar-wa-Hasis arrives;
He places an ox before him
A fatling right in front of him. A throne is arranged, and he takes a seat
At the right hand of Mightiest Baal
As the gods dine and drink.
Mightiest Baal declares:
[…] [Kothar-wa-Hasis]
Hurry, the house, Kothar⁠
Quickly construct the palace.
You must promptly build the house
You must swiftly construct the palace⁠
On the peak of Sapan.
Let the house span a thousand fields
The palace, ten thousand hectares.
And Kothar-wa-Hasis replies:
Listen, Mightiest Baal
Comprehend, Cloudrider:
Shall I not fix a window in the house⁠
A vent in the midst of the palace?
And Mightiest Baal retorts:
You shall not install a window in the house
A vent in the midst of the palace.

Texts in conversation

Compare KTU 1.4 V:6 and KTU 1.4 VII:31 and Jeremiah 51:16

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

In Jeremiah 51, the message against Babylon gives Israel's God Baal's power over thunder and rain from the Baal Cycle, using the creator's control of nature to challenge faith in Babylon's idols.

Passages

KTU 1.4 V:6

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
A court, like Athirat's sons. And Lady Athirat of the Sea responds: You are great, El, so very wise; The gray hair of your beard instructs you Your soft beard down to your chest. So now may Baal enrich with his rain May he enrich with abundant water in a downpour. And may he give his voice in the clouds May he flash lightning to the earth. Is it a cedar house that he would complete Or a brick house that he would construct Let it be told to Mightiest Baal: Invite a caravan into your house, commodities amid your palace. The mountains will bring you ample silver, the hills, the finest gold; the top-tier ore will be brought to you. So build a house of silver and gold, a house of pure stones, of lapis lazuli.
1350–1185 BCE (scholarly estimate) Read in KTU

KTU 1.4 VII:31

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
He opens a window in the house A vent in the midst of the palace. Baal opens a gap in the clouds Baal releases his sacred voice. Baal pronounces the matter of his lips His sacred voice, the earth quakes The high places of the Earth tremble. […] Baal's enemies retreat to the woods The haters of Haddu to the mountain sides. And Mightiest Baal declares: O Foes of Haddu, why do you tremble? Why tremble, O Arms-bearers of the Warrior? Baal surveys the East; Indeed, his hand trembles With a cedar in his right hand. So Baal is seated in his house: Will either king or commoner Establish a dominion land? So I will send an emissary to Divine Mot A messenger to El's Beloved, the Hero That he may summon Mot with his voice Instruct the Beloved with his insides.
1350–1185 BCE (scholarly estimate) Read in KTU

Jeremiah 51:16

Hebrew Bible
15 He is the one who by his power made the earth. He is the one who by his wisdom fixed the world in place; by his understanding, he spread out the heavens. 16 When his voice thunders, the waters in the heavens roar. He makes the clouds rise from the far-off horizons; he makes the lightning flash out in the midst of the rain. He unleashes the wind from the places where he stores it; 17 all idolaters will prove to be stupid and ignorant. Every goldsmith will be disgraced by the idol he made. For the image he forges is merely a sham; there is no breath in any of those idols. 18 They are worthless, objects to be ridiculed. When the time comes to punish them, they will be destroyed.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

“... The mountainous temple home from which Baal utters his voice and rains lavishly upon the earth (KTU 1.4 V-VII) appears not only in descriptions of Yahweh roaring from Zion (Joel 3:16; Amos 1:2) or giving forth rains (Isa. 30:19; Jer. 3:3; 5:24; 10:13; 14:4; 51:16; Amos 4:7) but also in postexilic discussions of the rebuilding of the temple in Jerusalem. The tradition of the temple home that guarantees the life-giving rains underlies the relationship between tithe and temple in Malachi 3:10. This passage reflects the notion that payment of the tithe to the temple would induce Yahweh to open the windows of heaven and pour down crop-producing rains. Similarly, Haggai 1:7-11 attributes drought and scarcity to the failure to rebuild the temple. Yahweh’s role as the divine source of rain appears elsewhere in postexilic prophecy (Zech. 10:1). Joel 4 (E 3) presents various aspects of the mountain tradition. It is the divine home (4:17 [E 3:17]), the location of Yahweh’s roar (4:16 [E 3:16]), the site of divine battle (4:9-15 [E 3:9-15]) with heavenly hosts (4:11-13 [E 3:11-13]; cf. 2:1-11), and the origin of the divine rains issuing in terrestrial fertility (4:18 [E 3:18]). ...”
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), PDF 105–106.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.4 V:6 and KTU 1.4 VII:31 and Jeremiah 51:16

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