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KTU

Cuneiform Texts from Ugarit

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Baal Cycle

KTU 1.3 IV

knocking him like a bird from his perch⁠
and drove him from the throne of his kingship
from the back-rest, from the siege of his dominion.
What enemy rises up against Baal, what rival against the Cloud-Rider?
The lads answered, they replied: “No enemy rises up
against Baal, no rival against the Cloud-Rider.
“A message from Exalted Baal; words from the Exalted
Warrior: Come find battle in the land;
leave love in the dust. Pour peace
into the chasms of the land, harmony into the chasms of the fields.
Hasten, hustle, hurry up! To me let your feet
[run], to me let your legs race,
[for a word] I have, and I will tell you; a matter
[and I will repeat to you]: a thought of trees and a murmur
[of stone], a thought humans [do not] know, [and] [do not] understand
[the throngs] of the earth, a [whisper] [of heaven] [with] earth,
of the deep [with] [the stars]. [I understand] [the lightning]
that the heavens do not know. [Come], and I
will [show it] [inside] my mountain, divine Sapan,
in the [sacred space], on the mountain of my inheritance.”
And Maiden Anat answered, she replied,
the [Kinswoman] of the People: “I will find
battle in the [land], I will leave in the dust
love; I will pour [peace] into the chasms of the land,
[harmony] into the chasms of the fields. Let him set
[in the heavens], Baal, […]
[the Cloud-Rider] […]. I will find
battle in the land, I myself,
I will leave love in the dust, I will pour
peace into the chasms of the land, harmony
into the chasms of the fields. And another word
I will tell you: Go, go, attendants of the gods!
You are slow, but I hasten.
[…] far from the gods, Inbub
far from the deities, two […]
[…] beneath the earth, three […]”
Then she set her face towards Baal
on the heights of Sapan, across a thousand fields, ten thousand acres.
Baal saw his sister coming, the approach
of his father’s daughter. He sent the women away from his presence;
he set an ox before her, a fatling right
in front of her. She scooped up water and washed herself,
dew of heaven and oil of earth, dew that the heavens poured upon her,
showers that the stars did pour upon her.
She decorated herself with purple cloth, which takes a thousand fields
to harvest from the sea […]
“A house [for Baal like the gods], [and a dwelling]
like the sons of [Athirat]: [the home of El], [the shelter]
of his sons, the home [of Lady Athirat of the Sea],
the home of Pidray, [daughter of Light], [the shelter]
of Tallay, daughter of Rain, [the home of Arsay],
daughter of Ybdr, [the home of the brides],
the noble ones.” And [Maiden Anat] answered:
“Bull El [my father] will reply to me,
he will reply to me, and to him [I will reply].

Texts in conversation

Compare KTU 1.3 IV:1 and Proverbs 27:8

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

An Ugaritic battle poem in the text KTU describes a defeated god being driven from his throne like a bird knocked from its perch. This unique idiom is echoed in Proverbs 27, which uses a similar metaphor to describe a person out of place.

Passages

KTU 1.3 IV:1

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
knocking him like a bird from his perch and drove him from the throne of his kingship from the back-rest, from the siege of his dominion. What enemy rises up against Baal, what rival against the Cloud-Rider? The lads answered, they replied: “No enemy rises up against Baal, no rival against the Cloud-Rider.
1350–1185 BCE (scholarly estimate) Read in KTU

Proverbs 27:8

Hebrew Bible
7 The one whose appetite is satisfied loathes honey, but to the hungry mouth every bitter thing is sweet. 8 Like a bird that wanders from its nest, so is a person who wanders from his home. 9 Ointment and incense make the heart rejoice, likewise the sweetness of one’s friend from sincere counsel.
600–201 BCE (scholarly estimate) Read in Proverbs

References

"... KTU 1.3 ... This idiom survives as a Hebrew variant in Proverbs 27:8, and is preserved more closely in 1QH 4:8 ..."
N. Wyatt, Religious Texts from Ugarit, 2nd ed. (London: Sheffield Academic, 2006), 80.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 IV:1 and Proverbs 27:8

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