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KTU

Cuneiform Texts from Ugarit

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Baal Cycle

KTU 1.2 IV

[…]
If I see and with Yamm is the sieve of destruction.
By Yamm I shall be worm-eaten
and thanks to Nahar, devoured by maggots. There, with a sword I shall destroy. I shall knock down his houses.
Into the underworld will fall my strength, and into the dust my power.
From his mouth his speech barely went forth, from his lips his word, and he gave forth his voice in groaning
beneath the throne of Prince Yamm. And Kothar-wa-Hasis spoke:
Indeed I say to you, O Prince Baal, I repeat, O Charioteer of the Clouds,⁠ now your foe, Baal,⁠
now your foe you must smite; now you must destroy your adversary.⁠
Take your everlasting kingdom, your eternal dominion.⁠
Kothar fashioned two maces, and he pronounced their names: You, your name is “Expeller”.
Expeller, expel Yamm, expel Yamm from his throne,
Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers.
Strike the shoulders of Prince Yamm,⁠ the chest of Ruler Nahar!
The mace leapt from the hand of Baal, like a falcon from his fingers.
It struck the shoulders of Prince Yamm, the chest of Ruler Nahar.
But Yamm was strong, he did not flinch. His joints did not tremble; his visage was not discomposed.
Kothar fashioned two maces, and he pronounced their names.
You, your name is 'All-Driver' All-Driver, drive Yamm away, drive Yamm from his throne,
Nahar from the siege of his dominion! You must leap from the hand of Baal,
like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean),⁠
the brow of Ruler Nahar (River)! Let Yamm collapse in a heap,
and let him fall to the ground!' Then the mace leapt from the hand of Baal,
like a falcon from his fingers. It struck the skull of Prince Yamm,⁠
the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground.⁠
His joints trembled, and his visage was discomposed.⁠
Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar.
By name Athtart chided him Dry him Up, O Valiant Baal!
Dry him up, O Charioteer of the Clouds! For our captive is Prince [Yamm], [for]
our captive is Ruler Nahar. And […] goes out […]
Valiant Baal dries him up, and […]⁠
Yamm is surely dead! Baal shall [reign]
[…] And [he answers]
he answers: Yamm is surely dead! […]
[…] And [she answers]
Baal […]
[…]
on his head […]
his enemy […]
between his eyes […]

Texts in conversation

Compare KTU 1.2 IV:25 and Psalm 114:3

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 114 gives Sea and River, Baal's enemies in the Baal Cycle, local roles in Israel's journey, making the Red Sea and Jordan retreat before the people's divine leader.

Passages

KTU 1.2 IV:25

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
You, your name is 'All-Driver' All-Driver, drive Yamm away, drive Yamm from his throne, Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean), the brow of Ruler Nahar (River)! Let Yamm collapse in a heap, and let him fall to the ground!' Then the mace leapt from the hand of Baal, like a falcon from his fingers. It struck the skull of Prince Yamm, the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground. His joints trembled, and his visage was discomposed. Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar. By name Athtart chided him Dry him Up, O Valiant Baal! Dry him up, O Charioteer of the Clouds! For our captive is Prince [Yamm], [for]
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 114:3

Hebrew Bible
1 When Israel left Egypt, when the family of Jacob left a foreign nation behind, 2 Judah became his sanctuary, Israel his kingdom. 3 The sea looked and fled; the Jordan River turned back. 4 The mountains skipped like rams, the hills like lambs. 5 Why do you flee, O sea? Why do you turn back, O Jordan River? 6 Why do you skip like rams, O mountains, like lambs, O hills? 7 Tremble, O earth, before the Lord—before the God of Jacob, 8 who turned a rock into a pool of water, a hard rock into springs of water.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... Secondary application of the motif, that is, instances in which the con­ flict motif is claimed or assumed to have import for humans, occur in many biblical texts. Examples of the combined conflict and exodus motifs (Ps 77:14–21; Ps 106:7–12; Ps 114; Isa 51:9–11; and possibly Jer 51:36) are par­ ticularly relevant here. This combination of motifs constitutes a significant development within biblical historiography. Yahweh’s divine combat was inserted within the foundational story of Israel and Judah, specifically into the “paradigmatic story” of Yahweh intervening within a human socio- political circumstance on behalf of the people. ...”
Debra Scoggins Ballentine, The Conflict Myth and the Biblical Tradition (New York: Oxford University Press, 2015), 124.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.2 IV:25 and Psalm 114:3

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