Go to Related Reading
About this book

KTU

Cuneiform Texts from Ugarit

About this book

Aqhat

KTU 1.19 IV

He arrived at the town of Abilum, Abilum,
the town of Prince Yarih. He lifted his voice
and cried out: “Woe to you, town of Abilum,
for near you Aqhat the hero was struck down!
May Baal make you blind, from now
and forever, now for every generation!
[…] the staff of his hand.”
Danel arrived at his house; he came,
Danel, to his palace. There entered
weeping women into his palace, mourning women into his courtyard, those who
gash the skin. They wept for Aqhat
the hero; they shed tears for the child of Danel the man
of healing, for days, for months,
for months, for years, until
seven years. They wept for Aq-
hat the hero; they shed tears for the child
of Danel the man of healing. Then in the seventh
year [Danel the man] of healing spoke,
the hero, [the devotee of Hrnm,] replied. He lifted
his voice and cried out: “[Leave] my [house],
weeping women, my palace, mourning women,
my courtyard, you who gash the skin!” And he offered
a sacrifice to the gods; he sent up his incense
to the heavens, the incense of the devotee of Hrnm to the
stars. […]
[…]
cymbals, dancers […] to [his] house.
And Pughat, who carries water on her shoulder, spoke:
“My father has offered a sacrifice to the gods,
he has sent up his incense to the heavens,
the incense of the devotee of Hrnm to the stars.
Bless me, and I will go blessed;
strengthen me, and I will go strengthened.
I will strike the one who struck my brother, finish off the one
who finished off my mother’s child.” And Dan-
el the man of healing answered: “May Pughat live,
who carries water on her shoulder, who gathers from the barley
the dew, who knows the course of the stars. […]
May she live! She will strike the one who struck [her brother],
finish off the one who finished off the child of […]”
[…] in the sea she bathed,
and she rouged herself with the shell of the sea,
whose source is a thousand fields out in the sea. [Underneath]
she put on the clothes of a warrior; she put […] in
her sheath; a sword she put in [her] scabbard,
and over (it) she put on the clothes of a woman.⁠
At sunset, the Lamp of the Gods, Shapshu, [went down];
Pughat […] the fields. At the [setting]
of the Lamp of the Gods, Shapshu, [she] arrived,
Pughat, at the tents. Word was [brought] to Yatpan:
“Our employer has come into your tent; [Pughat]
has come into the tents.” And Yatpan, the [warrior]
of the Lady, answered: “Take, and give me wine to drink. Take
the cup from my hand, the goblet from my right hand.” She
took, Pughat, and gave him drink; she took [the cup] from his hand,
the goblet from his right hand. And Yatpan the warrior
of the Lady answered: “With wine […]
who owns the tents. The hand that struck Aqhat the
hero will strike thousands of the foe. […]
[…] to the tents […]
[…] like a serpent […] she filled it; twice she gave him the mixture to drink, she gave him drink.
Here one returns to the recitation.

Texts in conversation

Compare KTU 1.19 IV:46 and Genesis 27:15

Ancient Near East, Ugaritic · Hebrew Bible

Share:

Summary

In Genesis 27, Jacob's disguise shares Pughat's use of concealed identity in the Tale of Aqhat, making clothing a tool for gaining an advantage within a family crisis.

Passages

KTU 1.19 IV:46

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
May she live! She will strike the one who struck [her brother], finish off the one who finished off the child of […]” […] in the sea she bathed, and she rouged herself with the shell of the sea, whose source is a thousand fields out in the sea. [Underneath] she put on the clothes of a warrior; she put […] in her sheath; a sword she put in [her] scabbard, and over (it) she put on the clothes of a woman. At sunset, the Lamp of the Gods, Shapshu, [went down]; Pughat […] the fields. At the [setting] of the Lamp of the Gods, Shapshu, [she] arrived, Pughat, at the tents. Word was [brought] to Yatpan:
1350–1185 BCE (scholarly estimate) Read in KTU

Genesis 27:15

Hebrew Bible
15 Then Rebekah took her older son Esau’s best clothes, which she had with her in the house, and put them on her younger son Jacob. 16 She put the skins of the young goats on his hands and the smooth part of his neck. 17 Then she handed the tasty food and the bread she had made to her son Jacob. 18 He went to his father and said, “My father!” Isaac replied, “Here I am. Which are you, my son?” 19 Jacob said to his father, “I am Esau, your firstborn. I’ve done as you told me. Now sit up and eat some of my wild game so that you can bless me.”
750–400 BCE (scholarly estimate) Read in Genesis

References

“... The stories about Abraham, Isaac, and Jacob and his sons in Genesis 12–50 have broad and specific correlations with the Kirta and Aqhat tales from Ugarit dating to the fourteenth century BCE [...] Within this framework of general correlations, the biblical stories contain specific motifs similar to those found in the Ugaritic tales. [...] trickery, including use of disguises (Gen 25:21–33; 27:1–41; 29:24–30; 30:25–43; 31:19–35; KTU 1.19 iv 33–63) [...] The overall range of similarities is such to allow for positing a cultural affinity between the two bodies of literature, especially given the geographical, linguistic, and general chronological proximity of the biblical texts to Ugarit. ...”
Joel S. Baden and Jeffrey Stackert, eds., The Oxford Handbook of the Pentateuch (Oxford: Oxford University Press, 2021), 729–730.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

KTU 1.19 IV:46 and Genesis 27:15

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library