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KTU

Cuneiform Texts from Ugarit

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Aqhat

KTU 1.19 I

[Of] Aqhat.
The bow of Aqhat came down into the midst of the waters;
the arrows of the hero fell into the depths. Shattered was the bow of Aqhat the hero,
shattered was ‘Precious’, the bow of the son of Danel.
Virgin Anat came back,
the Beloved of the Powerful One returned. She picked up the quiver
in his hands, as a singer a lyre in his fingers.
Like a chisel was her mouth;
her teeth seized him and she devoured his entrails.
She cleft him like the heart of a terebinth,
and cut the cadaver in two. She divided his cadaver,
She dismembered Aqhat. He was put down like a mighty serpent,
like a huge viper in a sheepfold, like a dog deserving a stick. I struck him.
Now because of his bow I struck him;
on account of his arrows I certainly did not let him live,
yet his bow has not been given to me;
and because of his death the land is atrophied,
the first-fruits of summer shriveled, the ears of corn in their husks.
Then Danel the man of healing,
at once the hero, the devotee of Hrnm, arose
and sat by the entrance to the gate,
beneath the trees which were by the threshing-floor. He tried the case of the widow,⁠
he judged the cause of the orphan.
[…]
[…]
On lifting up her eyes she saw
that the fleece on the threshing-floor was dry,
that the field was wilted,
that the fruit of the orchard was shriveled.
Over her father’s house some falcons hovered,
a flock of hawks was watching.
Pughat wept in her heart,⁠
she cried in her liver.
She tore the garment of Danel the man of healing,
the cloak of the hero, the devotee of Hrnm.
Then Danel the man of healing cursed the clouds,⁠
which rain on the dreadful heat, the clouds which rain on the summer-fruit,
the dew which settles on the grapes:
“For seven years Baal shall fail,
for eight, the Charioteer of the clouds!
No dew, no rain, no welling up of the deeps, no goodness of Baal’s voice!⁠
no surging of the two deeps, no⁠
For she has torn the garment of Danel the man of healing,
the cloak of the hero, the devotee of Hrnm!”
Aloud to his daughter [Danel cried out]:

Texts in conversation

Compare KTU 1.19 I:38 and 2 Samuel 1:21

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

David’s curse over Mount Gilboa in 2 Samuel 1 mirrors a threefold curse in the Ugaritic text KTU where Danel blocks dew, rain, and springs to bring drought. Both use the same pattern to express grief and devastation as part of a common lament tradition.

Passages

KTU 1.19 I:38

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Pughat wept in her heart, she cried in her liver. She tore the garment of Danel the man of healing, the cloak of the hero, the devotee of Hrnm. Then Danel the man of healing cursed the clouds, which rain on the dreadful heat, the clouds which rain on the summer-fruit, the dew which settles on the grapes: “For seven years Baal shall fail, for eight, the Charioteer of the clouds! No dew, no rain, no welling up of the deeps, no goodness of Baal’s voice! no surging of the two deeps, no For she has torn the garment of Danel the man of healing, the cloak of the hero, the devotee of Hrnm!”
1350–1185 BCE (scholarly estimate) Read in KTU

2 Samuel 1:21

Hebrew Bible
19 “The beauty of Israel lies slain on your high places! How the mighty have fallen! 20 Don’t report it in Gath, don’t spread the news in the streets of Ashkelon, or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will celebrate! 21 O mountains of Gilboa, may there be no dew or rain on you, nor fields of grain offerings! For it was there that the shield of warriors was defiled; the shield of Saul lies neglected without oil. 22 From the blood of the slain, from the fat of warriors, the bow of Jonathan was not turned away. The sword of Saul never returned empty.
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... KTU 1.19 ... This interesting formula has thrown light on the strange form of David's curse on Mount Gilboa in 2 Samuel 1:21 ... A comparison of the texts suggests a correction of the Hebrew. The final line of the Hebrew (the Masoretic text has 'nor fields of offerings') would on the corrected reading mean 'nor rising up of the deeps' ... the corrected text, like the Ugaritic form, represents a threefold curse against life-giving water from any of the three natural sources: dew, rain, or springs ..."
N. Wyatt, Religious Texts from Ugarit, 2nd ed. (London: Sheffield Academic, 2006), 296.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.19 I:38 and 2 Samuel 1:21

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