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KTU

Cuneiform Texts from Ugarit

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Aqhat

KTU 1.18 I


[…] I will break […]
[…] [his father], also […]
And Virgin Anat replied:
“Do not let the sons of your house, O El, do not let the daughters of your house rejoice,
do not let the children of your palace rejoice!
I shall surely seize them in my right hand;
I shall smite them by the strength of my long arm!
I shall smite you on your skull; I shall make your gray hair run with blood,⁠
the gray hair of your beard with gore!
Then let Aqhat come to you, and let the son of Danel deliver you,
and let him save you from the hand of Virgin Anat!”
But the Wise One, El the perceptive, replied:
“I know you, daughter, that you are pitiless, and that among goddesses there is no contempt like yours!
Depart, daughter! Ruthless is your heart: You take what is in your liver,⁠
you take what is in your heart!
Let him be trampled who hinders you!”
Virgin Anat departed. Then indeed she set her face
towards Aqhat the hero, over a thousand miles,
ten thousand leagues, and Virgin Anat laughed.
She lifted up her voice and cried: “Listen, pray, O hero Aqhat! Come, brother, and I shall ...”
[…] seven of your kin […]
[…] my father […] I […]
[…] go, set out on the hunt […]
[…]
[…] I will teach you [the hunt] […]
[…] to the city of Abilum, A[bilum],
[the city of Prince] Yarih, with the tower […]
[…] leagues […]
[…]
[…]

Texts in conversation

Compare KTU 1.18 I:11 and Habakkuk 3:13

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Habakkuk shares Anat's threat of a blow to the head, showing that its picture of God's victory uses battle language already familiar in Ugaritic stories.

Passages

KTU 1.18 I:11

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] I will break […] […] [his father], also […] And Virgin Anat replied: “Do not let the sons of your house, O El, do not let the daughters of your house rejoice, do not let the children of your palace rejoice! I shall surely seize them in my right hand; I shall smite them by the strength of my long arm! I shall smite you on your skull; I shall make your gray hair run with blood, the gray hair of your beard with gore! Then let Aqhat come to you, and let the son of Danel deliver you, and let him save you from the hand of Virgin Anat!” But the Wise One, El the perceptive, replied: “I know you, daughter, that you are pitiless, and that among goddesses there is no contempt like yours!
1350–1185 BCE (scholarly estimate) Read in KTU

Habakkuk 3:13

Hebrew Bible
8 Was the Lord mad at the rivers? Were you angry with the rivers? Were you enraged at the sea? Such that you would climb into your horse-drawn chariots, your victorious chariots? 9 Your bow is ready for action; you commission your arrows. Selah. You cause flash floods on the earth’s surface. 10 When the mountains see you, they shake. The torrential downpour sweeps through. The great deep shouts out; it lifts its hands high. 11 The sun and moon stand still in their courses; the flash of your arrows drives them away, the bright light of your lightning-quick spear. 12 You furiously stomp on the earth; you angrily trample down the nations. 13 You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation, laying him open from the lower body to the neck. Selah.
600–501 BCE (scholarly estimate) Read in Habakkuk

References

“... However, this similarity does not prove that this Biblical text has a literary connection with Ugaritic conflict myths. ... Moreover, the expression 'strike/ smite the head of somebody' seems to appear in a context other than the Chaoskampf myth even in Ugaritic. Thus, in KTU 1.18:10f. the goddess Anat threatens her father god El with bodily violence, saying: ... 'I will strike you on your skull.’ It seems that the expression 'strike/ smite the head of somebody' was already a literary cliché in the Ugaritic literature. ...”
David Toshio Tsumura, “Ugaritic Poetry and Habakkuk 3,” TynBul 40.1 (1989): 41.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.18 I:11 and Habakkuk 3:13

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