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KTU

Cuneiform Texts from Ugarit

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Baal, Anat and the Birth of a Bull

KTU 1.10 III

[…] the cows give birth […]
a bull for the Maiden Anat,
and […] for the In-law of the Peoples.
And Mighty [Baal] answers:
“[…] as our creator […]
like the eternal one who formed […]”⁠
Baal strides […]
the god Haddu […]
the Maiden, yes the Maiden [Anat],
and the loveliest of the sisters of [Baal].
Baal goes up on the [mountain],
and the son of Dagan on […]
Baal sits on the throne of [his kingship],
the son of Dagan on the seat of [his dominion].
[…] the bull […]
[…] the bull […]
She goes and soars […]
among the lovely, among the [beautiful].
A cow, a cow […]
she bears a bull […]
and a wild ox for […]
She embraces the [cow],
she embraces the cow […]
and covers him with her breast.
He goes up […]
[…]
[…] she goes up on the mountain,
[…] on the mountain of victory,
and she goes up […] to Arar,
into Arar and into Sapan,
into the pleasant place, on the mountain of victory.
Aloud to Baal she proclaims:
“Good news, El! Good news, Baal!
And good news, scion of Dagan:
a bull is born to Baal,⁠
and a wild ox to the Rider on the Clouds.”
Mighty Baal rejoices.

Texts in conversation

Compare KTU 1.10 III:6 and Daniel 6:26

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

In Daniel 6, Darius' declaration shares El's eternal character in the Ugaritic text KTU 1.10, giving a foreign king a reason to acknowledge divine authority that lasts beyond any human kingdom.

Passages

KTU 1.10 III:6

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] the cows give birth […] a bull for the Maiden Anat, and […] for the In-law of the Peoples. And Mighty [Baal] answers: “[…] as our creator […] like the eternal one who formed […]” Baal strides […] the god Haddu […] the Maiden, yes the Maiden [Anat], and the loveliest of the sisters of [Baal]. Baal goes up on the [mountain], and the son of Dagan on […] Baal sits on the throne of [his kingship], the son of Dagan on the seat of [his dominion]. […] the bull […] […] the bull […] She goes and soars […] among the lovely, among the [beautiful]. A cow, a cow […] she bears a bull […] and a wild ox for […] She embraces the [cow], she embraces the cow […] and covers him with her breast.
1350–1185 BCE (scholarly estimate) Read in KTU

Daniel 6:26

Hebrew Bible
24 The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den—they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones. 25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity! 26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel. “For he is the living God; he endures forever. His kingdom will not be destroyed; his authority is forever. 27 He rescues and delivers and performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions!”
200–101 BCE (scholarly estimate) Read in Daniel

References

“... In Israel the characteristics and epithets of El became part of the repertoire of descriptions of Yahweh. [...] In KTU 1.10 III 6 El is called drd⟨r⟩, “ageless one,” and in KTU 1.3 V and 1.4 V, Anat and Asherah both affirm the eternity of his wisdom. His eternity is also expressed in his epithet, ‘ab šnm, “father of years.” [...] Similarly, Yahweh is described as the aged patriarchal god (Ps. 102:28; Job 36:26; Isa. 40:28; cf. Ps. 90:10; Isa. 57:15; Hab. 3:6; Dan. 6:26; 2 Esdras 8:20; Tobit 13:6, 10; Ben Sira 18:30) ...”
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), PDF 68.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.10 III:6 and Daniel 6:26

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