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First Apology

About this book
Chapter 61

I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them.⁠ Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.

Texts in conversation

Compare Didache 7:4 and Justin Martyr, First Apology 61.2

Early Christian

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Summary

In the Didache, an early church manual, the baptizer, the new believer and any others who can all fast before a baptism. The Christian theologian Justin Martyr similarly describes candidates praying and fasting while the church fasts with them.

Passages

Didache 7:4

Early Christian
1 Regarding baptism, perform it like this: After explaining all these things, baptize in the Name of the Father, the Son, and the Holy Spirit, using running water. 2 If you don't have running water, use any other water, and if you can't use cold water, then use warm. 3 If you don't have either, pour water three times over the head in the Name of the Father, Son, and Holy Spirit. 4 Before the baptism, both the person conducting the baptism and the one being baptized should fast, along with anyone else who can. Also, instruct the person being baptized to fast for one or two days beforehand.
90–120 CE (scholarly estimate) Read in the Didache

Justin Martyr, First Apology 61.2

Early Christian
I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated.
155–160 CE (scholarly estimate) Read in Justin Martyr, First Apology

References

“... The next verse adds a rule about fasting, which is to precede baptism as support and preparation. In my view v. 4a again comes from the liturgy that served as source for the Didachist. [...] ("fast beforehand") is a rare word, found only here in early Christian literature. Those who are to fast include (1) the one who baptizes, (2) the one to be baptized, and (3) [...] ("others if they are able"). "The baptizer and baptizand must fast, and others may" (Knopf, Lehre, 22). For the fasting of the one to be baptized, cf. Justin 1 Apol. 61.2 (Goodspeed, 70): [...] ("They are taught to pray and ask from God forgiveness for their previous sins, while they fast"). ...”
Kurt Niederwimmer, The Didache: A Commentary, ed. Harold W. Attridge (Minneapolis: Fortress, 1998), 129.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Didache 7:4 and Justin Martyr, First Apology 61.2

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