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Judith

About this book

Israel Prepares for War and Prays

Chapter 4

1 The children of Israel who lived in Judea heard all that Holofernes the chief captain of Nebuchadnezzar king of the Assyrians had done to the nations, and how he had plundered all their temples and destroyed them utterly. 2 They were exceedingly afraid at his approach, and were troubled for Jerusalem and for the temple of the Lord their God; 3 because they had newly come up from the captivity, and all the people of Judea were recently gathered together; and the vessels, the altar, and the house were sanctified after being profaned. 4 And they sent into every coast of Samaria, to Konae, to Beth-horon, Belmaim, Jericho, to Choba, Aesora, and to the valley of Salem;⁠ 5 and they occupied beforehand all the tops of the high mountains, fortified the villages that were in them, and stored supplies for the provision of war, for their fields were newly reaped. 6 Joakim the high priest, who was in those days at Jerusalem, wrote to those who lived in Bethulia and Betomesthaim, which is opposite Esdraelon toward the plain that is near to Dothaim, 7 charging them to seize upon the ascents of the hill country; because by them was the entrance into Judea, and it was easy to stop them from approaching, inasmuch as the approach was narrow, with space for two men at the most. 8 And the children of Israel did as Joakim the high priest had commanded them, as did the senate of all the people of Israel, which was in session at Jerusalem.⁠ 9 And every man of Israel cried to God with great earnestness, and with great earnestness they humbled their souls. 10 They, their wives, their children, their cattle, and every sojourner, hireling, and servant bought with their money put sackcloth on their loins. 11 Every man and woman of Israel, including the little children and the inhabitants of Jerusalem, fell prostrate before the temple, cast ashes upon their heads, and spread out their sackcloth before the Lord. 12 They put sackcloth around the altar, and cried to the God of Israel earnestly with one consent, that he would not give their children as prey, their wives as plunder, the cities of their inheritance to destruction, and the sanctuary to being profaned and being made a reproach, for the nations to rejoice at. 13 The Lord heard their voice, and looked at their affliction.⁠ The people continued fasting many days in all Judea and Jerusalem before the sanctuary of the Lord Almighty. 14 And Joakim the high priest, and all the priests who stood before the Lord, and those who ministered to the Lord, had their loins dressed in sackcloth and offered the continual burnt offering, the vows, and the free gifts of the people. 15 They had ashes on their turbans. They cried to the Lord with all their power, that he would look upon all the house of Israel for good.⁠

Texts in conversation

Compare Judith 4:15 and Galatians 6:10

Deuterocanon · New Testament

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Summary

In Galatians, Paul speaks of doing good to the household of faith, language that shows community identity centered around common belief. Judith uses similar language when describing the people and priests crying out for mercy on behalf of all Israel.

Passages

Judith 4:15

Deuterocanon
13 The Lord heard their voice, and looked at their affliction. The people continued fasting many days in all Judea and Jerusalem before the sanctuary of the Lord Almighty. 14 And Joakim the high priest, and all the priests who stood before the Lord, and those who ministered to the Lord, had their loins dressed in sackcloth and offered the continual burnt offering, the vows, and the free gifts of the people. 15 They had ashes on their turbans. They cried to the Lord with all their power, that he would look upon all the house of Israel for good.
100 BCE (scholarly estimate) Read in Judith

Galatians 6:10

New Testament
4 Let each one examine his own work. Then he can take pride in himself and not compare himself with someone else. 5 For each one will carry his own load. 6 Now the one who receives instruction in the word must share all good things with the one who teaches it. 7 Do not be deceived. God will not be made a fool. For a person will reap what he sows, 8 because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. 9 So we must not grow weary in doing good, for in due time we will reap, if we do not give up. 10 So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.
48–55 CE (scholarly estimate) Read in Galatians

References

"... The phrase 'household of faith' is a significant, and probably a sectarian phrase referring to those who are bound together in a spiritual family by their shared Christian faith and life. 'The phrase is presumably constructed in conscious contrast to the typical Old Testament house of Israel' (e.g., Numbers 20:29; 2 Samuel 1:12; Ezekiel 3:4; Judith 4:15; Psalms of Solomon 17:42), or some such sectarian variant as we find in the DSS - the house of truth in Israel' (1QS 5.6), 'the house of holiness for Israel' (1QS 8.5) ...and 'the house of the Law' (CD 20.10, 13). In which case it will be significant once again that the bonding characteristic of this household is faith, and not membership of ethnic Israel, and not the Torah.' This specific phrase is only found elsewhere at Ephesians 2:19, and in neither case does the context suggest either that there is a particular focus on the fact that the church met in houses at this stage of their existence or a particular focus on some specific group of Christians in a particular location, such as the Jerusalem church ..."
Ben Witherington, Grace in Galatia: A Commentary on St. Paul’s Letter to the Galatians (Grand Rapids: William B. Eerdmans, 1998), 434.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Judith 4:15 and Galatians 6:10

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