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Judith

About this book
Chapter 16

1 Judith said, “Begin a song to my God with timbrels. Sing to my Lord with cymbals. Make melody to him with psalm and praise. Exalt him, and call upon his name. 2 For the Lord is the God that crushes battles.⁠ For in his armies in the midst of the people, he delivered me out of the hand of those who persecuted me. 3 Asshur came out of the mountains from the north. He came with ten thousands of his army. Its multitude stopped the torrents. Their horsemen covered the hills. 4 He said that he would burn up my borders, kill my young men with the sword, throw my nursing children to the ground,⁠ give my infants up as prey, and make my virgins a plunder. 5 “The Almighty Lord brought them to nothing by the hand of a woman. 6 For their mighty one didn’t fall by young men, neither did sons of the Titans strike him. Tall giants didn’t attack him, but Judith the daughter of Merari made him weak with the beauty of her face. 7 “For she put off the apparel of her widowhood for the exaltation of those who were distressed in Israel. She anointed her face with ointment; 8 she bound her hair in a tiara, and took a linen garment to deceive him. 9 Her sandal ravished his eye. Her beauty took his soul prisoner. The sword passed through his neck. 10 “The Persians quaked at her daring. The Medes were daunted at her boldness. 11 “Then my lowly ones shouted aloud. My oppressed people were terrified and trembled for fear. They lifted up their voices and the enemy fled. 12 The children of slave-girls pierced them through, and wounded them as fugitives’ children. They perished by the army of my Lord. 13 “I will sing to my God a new song: O Lord, you are great and glorious, marvelous in strength, invincible. 14 Let all your creation serve you; for you spoke, and they were made. You sent out your spirit, and it built them. There is no one who can resist your voice. 15 For the mountains will be moved from their foundations with the waters, and the rocks will melt as wax at your presence:⁠ But you are yet merciful to those who fear you. 16 For all sacrifice is little for a sweet savor, and all the fat is very little for a whole burnt offering to you; but he who fears the Lord is great continually. 17 “Woe to the nations who rise up against my race! The Lord Almighty will take vengeance on them in the day of judgment and put fire and worms in their flesh; and they will weep and feel their pain forever.”⁠ 18 Now when they came to Jerusalem, they worshiped God. When the people were purified, they offered their whole burnt offerings, their free will offerings, and their gifts. 19 Judith dedicated all Holofernes’ stuff, which the people had given her, and gave the canopy, which she had taken for herself out of his bedchamber, for a gift to the Lord. 20 And the people continued feasting in Jerusalem before the sanctuary for three months, and Judith remained with them.

Judith's Later Life and Death

21 After these days, everyone departed to his own inheritance. Judith went away to Bethulia, and remained in her own possession, and was honorable in her time in all the land. 22 Many desired her, but no man knew her all the days of her life from the day that Manasses her husband died and was gathered to his people. 23 She increased in greatness exceedingly; and she grew old in her husband’s house, to one hundred five years. She let her maid go free. Then she died in Bethulia. They buried her in the cave of her husband Manasses. 24 The house of Israel mourned for her seven days. She distributed her goods before she died to all those who were nearest of kin to Manasses her husband, and to those who were nearest of her own kindred. 25 There was no one who made the children of Israel afraid any more in the days of Judith, nor for a long time after her death.⁠

Texts in conversation

Compare LXX Exodus 15:3 and Judith 16:2

Septuagint · Deuterocanon

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Summary

Judith demonstrates a direct dependence on the Greek Septuagint version of Exodus 15 by quoting God as the one "who shatters wars" instead of the Hebrew Bible’s "man of war," using the Septuagint's theologically motivated change in the text.

Passages

LXX Exodus 15:3

Septuagint
1 Then sang Moses and the children of Israel this song to God, and spoke, saying, Let us sing to the Lord, for he is very greatly glorified: horse and rider he has thrown into the sea. 2 He was to me a helper and protector for salvation: this is my God and I will glorify him; my father's God, and I will exalt him. 3 The Lord crushing wars, the Lord is his name. 4 He has cast the chariots of Pharaoh and his host into the sea, the chosen mounted captains: they were swallowed up in the Red Sea. 5 He covered them with the sea: they sank to the depth like a stone.
300–201 BCE (scholarly estimate) Read in LXX Exodus

Judith 16:2

Deuterocanon
1 Judith said, “Begin a song to my God with timbrels. Sing to my Lord with cymbals. Make melody to him with psalm and praise. Exalt him, and call upon his name. 2 For the Lord is the God that crushes battles. For in his armies in the midst of the people, he delivered me out of the hand of those who persecuted me. 3 Asshur came out of the mountains from the north. He came with ten thousands of his army. Its multitude stopped the torrents. Their horsemen covered the hills. 4 He said that he would burn up my borders, kill my young men with the sword, throw my nursing children to the ground, give my infants up as prey, and make my virgins a plunder.
100 BCE (scholarly estimate) Read in Judith

References

"... The final and perhaps most powerful argument in favor of a Greek original for Judith rests on the author’s use of biblical quotations from the Septuagint. The Book of Judith is filled with allusions to biblical scenes, characters, and phrases. There are many quotations, or near quotations, from the Bible, and these biblical citations and quotations almost invariably derive from the LXX rather than the MT. Here we must distinguish between those cases where the Septuagint version of a biblical phrase is a literal translation of the original Hebrew text, and those where the Greek version differs considerably from the original MT. In the first instance, we cannot be certain which version underlies a biblical echo in Judith, but several citations found in Judith clearly stem from the Septuagint, since the cited LXX version differs considerably from the Hebrew. These LXX variants are often better suited to the story of Judith than the MT versions. Judith alludes to the Song of the Sea in both her prayer and her victory hymn, and one of her direct “quotations” is taken from the LXX of Exodus 15:3 where God is said to shatter wars, rather than the Masoretic text where God is a “man of war” ..."
Deborah Levine Gera, Judith (Berlin: De Gruyter, 2014), 89.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Exodus 15:3 and Judith 16:2

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