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About this book

Judges

About this book
Chapter 2

1 The angel of the Lord went up from Gilgal to Bokim. He said, “I brought you up from Egypt and led you into the land I had solemnly promised to give to your ancestors. I said, ‘I will never break my covenant with you, 2 but you must not make an agreement with the people who live in this land. You should tear down the altars where they worship.’ But you have disobeyed me. Why would you do such a thing? 3 At that time I also warned you, ‘If you disobey, I will not drive out the Canaanites before you. They will ensnare you and their gods will lure you away.’”⁠ 4 When the angel of the Lord finished speaking these words to all the Israelites, the people wept loudly. 5 They named that place Bokim and offered sacrifices to the Lord there. 6 When Joshua dismissed the people, the Israelites went to their allotted portions of territory, intending to take possession of the land. 7 The people worshiped the Lord throughout Joshua’s lifetime and as long as the elderly men who outlived him remained alive. These men had witnessed all the great things the Lord had done for Israel. 8 Joshua son of Nun, the Lord’s servant, died at the age of 110. 9 The people buried him in his allotted land in Timnath Heres in the hill country of Ephraim, north of Mount Gaash. 10 That entire generation passed away; a new generation grew up that had not personally experienced the Lord’s presence or seen what he had done for Israel. 11 The Israelites did evil before the Lord by worshiping the Baals. 12 They abandoned the Lord God of their ancestors who brought them out of the land of Egypt. They followed other gods—the gods of the nations who lived around them. They worshiped them and made the Lord angry. 13 They abandoned the Lord and worshiped Baal and the Ashtoreths. 14 The Lord was furious with Israel and handed them over to robbers who plundered them. He turned them over to their enemies who lived around them. They could no longer withstand their enemies’ attacks. 15 Whenever they went out to fight, the Lord did them harm, just as he had warned and solemnly vowed he would do. They suffered greatly. 16 The Lord raised up leaders who delivered them from these robbers. 17 But they did not obey their leaders. Instead they prostituted themselves to other gods and worshiped them. They quickly turned aside from the path their ancestors had walked. Their ancestors had obeyed the Lord’s commands, but they did not. 18 When the Lord raised up leaders for them, the Lord was with each leader and delivered the people from their enemies while the leader remained alive. The Lord felt sorry for them when they cried out in agony because of what their harsh oppressors did to them. 19 When a leader died, the next generation would again act more wickedly than the previous one. They would follow after other gods, worshiping them and bowing down to them. They did not give up their practices or their stubborn ways. 20 The Lord was furious with Israel. He said, “This nation has violated the terms of the covenant I made with their ancestors by disobeying me. 21 So I will no longer remove before them any of the nations that Joshua left unconquered when he died, 22 in order to test Israel. I want to see whether or not the people will carefully walk in the path marked out by the Lord, as their ancestors were careful to do.” 23 This is why the Lord permitted these nations to remain and did not conquer them immediately; he did not hand them over to Joshua.

Texts in conversation

Compare Deuteronomy 7:16 and Judges 2:3

Hebrew Bible

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Summary

Deuteronomy 7 commands Israel to destroy the nations in the land without pity and warns that worshiping their gods will become a trap. Judges depicts this happening, saying that because Israel failed to drive them out, their gods do become a trap.

Passages

Deuteronomy 7:16

Hebrew Bible
14 You will be blessed beyond all peoples; there will be no barrenness among you or your livestock. 15 The Lord will protect you from all sickness, and you will not experience any of the terrible diseases that you knew in Egypt; instead he will inflict them on all those who hate you. 16 You must destroy all the people whom the Lord your God is about to deliver over to you; your eye must not pity them or worship their gods, for that will be a snare to you. 17 If you think, “These nations are more numerous than I—how can I dispossess them?” 18 you must not fear them. You must carefully recall what the Lord your God did to Pharaoh and all Egypt,
750–400 BCE (scholarly estimate) Read in Deuteronomy

Judges 2:3

Hebrew Bible
1 The angel of the Lord went up from Gilgal to Bokim. He said, “I brought you up from Egypt and led you into the land I had solemnly promised to give to your ancestors. I said, ‘I will never break my covenant with you, 2 but you must not make an agreement with the people who live in this land. You should tear down the altars where they worship.’ But you have disobeyed me. Why would you do such a thing? 3 At that time I also warned you, ‘If you disobey, I will not drive out the Canaanites before you. They will ensnare you and their gods will lure you away.’” 4 When the angel of the Lord finished speaking these words to all the Israelites, the people wept loudly. 5 They named that place Bokim and offered sacrifices to the Lord there.
600–501 BCE (scholarly estimate) Read in Judges

References

"... Judges 2:3 ... The suggested relation with Joshua 23:13 may also provide a clue to the interpretation of “to sides”, which in its present context makes no sense. It can be interpreted here as the abbreviated expression “to a whip on your sides”, taken over from Joshua 23:13. As with אַעֲלֶה in verse 1 we have to assume that the text was not quoted correctly. It could be related in a similar way to Numbers 33:53: “to thorns in your sides”. Other proposed attempts to come to an understandable text is to emend the Hebrew to “to enemies”, or to assume a different vocalization: לְצָדִים, a word that can be translated with “hunters”. To the warning against the peoples, the messenger adds a warning against their gods. It is reminiscent of similar texts in Exodus 23:33 and Deuteronomy 7:16, but again there is no verbatim correspondence. In Judges 2:1–3 we are clearly dealing with a mix of well-known texts about the covenant between YHWH and Israel concerning the Promised Land, giving the impression that these were quoted from a living oral tradition ..."
Klaas Spronk, Historical Commentary on the Old Testament: Judges (Leuven: Peeters, 2019), 80.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 7:16 and Judges 2:3

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