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1 From Jude, a slave of Jesus Christ and brother of James, to those who are called, wrapped in the love of God the Father and kept for Jesus Christ. 2 May mercy, peace, and love be lavished on you! 3 Dear friends, although I have been eager to write to you about our common salvation, I now feel compelled instead to write to encourage you to contend earnestly for the faith that was once for all entrusted to the saints. 4 For certain men have secretly slipped in among you—men who long ago were marked out for the condemnation I am about to describe—ungodly⁠ men who have turned the grace of our God into a license for evil and who deny our only Master and Lord, Jesus Christ.⁠

Examples of Judgment

5 Now I desire to remind you (even though you have been fully informed of these facts once for all) that Jesus, having saved the people out of the land of Egypt, later destroyed those who did not believe. 6 You also know that the angels who did not keep within their proper domain but abandoned their own place of residence,⁠ he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day.⁠ 7 So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire.⁠ 8 Yet these men, as a result of their dreams, defile the flesh, reject authority, and insult the glorious ones. 9 But even when Michael the archangel was arguing with the devil and debating with him concerning Moses’⁠ body,⁠ he did not dare to bring a slanderous judgment, but said, “May the Lord rebuke you!”⁠ 10 But these men do not understand the things they slander, and they are being destroyed by the very things that, like irrational animals, they instinctively comprehend.⁠ 11 Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error;⁠ hence, they will certainly perish in Korah’s rebellion.⁠ 12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves.⁠ They are waterless clouds, carried along by the winds;⁠ autumn trees without fruit—twice dead, uprooted;⁠ 13 wild sea waves, spewing out the foam of their shame;⁠ wayward stars for whom the utter depths of eternal darkness have been reserved.⁠ 14 Now Enoch, the seventh in descent beginning with Adam,⁠ even prophesied of them, saying,⁠ “Look! The Lord is coming with thousands and thousands of his holy ones,⁠ 15 to execute judgment on all, and to convict every person of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.” 16 These people are grumblers and fault-finders who go wherever their desires lead them, and they give bombastic speeches, enchanting folks for their own gain.⁠

An Appeal to the Community

17 But you, dear friends—recall the predictions foretold by the apostles of our Lord Jesus Christ. 18 For they said to you, “At the end of time there will come scoffers, propelled by their own ungodly desires.”⁠ 19 These people are divisive, worldly, devoid of the Spirit. 20 But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, 21 maintain yourselves in the love of God while anticipating the mercy of our Lord Jesus Christ that brings eternal life. 22 And have mercy on those who waver; 23 save others by snatching them out of the fire;⁠ have mercy on others, coupled with a fear of God, hating even the clothes stained by the flesh. 24 Now to the one who is able to keep you from falling, and to cause you to stand, rejoicing, without blemish before his glorious presence, 25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.

Texts in conversation

Compare 1 Enoch 22:11 and Jude 1:6

Pseudepigrapha, Apocalypses · New Testament

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Summary

Jude describes angels kept in chains in an underground prison until the day of judgment, echoing the narrative from 1 Enoch that describes unrighteous spirits kept in a deep prison until the time comes for their judgment.

Passages

1 Enoch 22:11

Pseudepigrapha, Apocalypses
7 And he answered me saying: 'This is the spirit of Abel, whom his brother Cain killed, and he pleads against him until his seed is wiped from the face of the earth, and his descendants are destroyed among the seed of men.' 8 Then I asked about it, and about all the hollow places: 'Why is one separated from the other?' 9 And he answered me and said: 'These three have been made so that the spirits of the dead might be separated. And such a division has been made for the spirits of the righteous, which includes the bright spring of water. 10 And one has been made for sinners when they die and are buried in the earth and judgment has not been executed on them in their lifetime. 11 Here their spirits shall be kept in great pain until the great day of judgment and punishment and torment of those who are cursed forever, and retribution for their spirits. There they shall be bound forever.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Jude 1:6

New Testament
4 For certain men have secretly slipped in among you—men who long ago were marked out for the condemnation I am about to describe—ungodly men who have turned the grace of our God into a license for evil and who deny our only Master and Lord, Jesus Christ. 5 Now I desire to remind you (even though you have been fully informed of these facts once for all) that Jesus, having saved the people out of the land of Egypt, later destroyed those who did not believe. 6 You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day. 7 So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire. 8 Yet these men, as a result of their dreams, defile the flesh, reject authority, and insult the glorious ones.
60–80 CE (scholarly estimate) Read in Jude

References

"... Older exegetes understood Jude 6 to refer to the fall of Satan and his angels before the fall of Adam; but Jude’s dependence on 1 Enoch is clear from the close parallels in this verse and also from the allusion in verse 7 to the fact that the angels’ sin was sexual intercourse with mortal women. Dubarle (“Péché”) accepts the allusions to 1 Enoch in verse 6, but suggests that Jude is making primary reference, in terms of the myth of the fallen angels, to the spies (ἀγγέλους = messengers) in Numbers 13, who forsook their eminent position among the people and abandoned the land which God had promised them. But it is hard to see how Jude’s readers could have detected this supposedly primary layer of meaning, and again the allusion in verse 7 to the angels’ intercourse with women rules it out ... The precise phrase “great day of judgment” is unusual, compare with 1 Enoch 22:11; 84:4; Targum Neofiti Deuteronomy 32:34; more usual is “great day of the Lord” (Joel 2:11, 31 [= Acts 2:20]; Zephaniah 1:14; Malachi 4:5; 2 Enoch 18:6), compare Revelation 6:17 (“great day of their wrath”); 16:18 (“great day of God Almighty”); 1 Enoch 54:6 (“that great day”) ..."
Richard Bauckham, Word Biblical Commentary: Jude-2 Peter (Grand Rapids: Zondervan, 1983), 38–39.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 22:11 and Jude 1:6

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