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Jubilees

About this book

Moses Returns to Egypt

Chapter 48

1 And in the sixth year of the third week of the forty-ninth jubilee [2372] you departed and lived in the land of Midian, five weeks and one year. And you returned into Egypt in the second week in the second year in the fiftieth jubilee. 2 And you yourself know what He spoke to you on Mount Sinai [2410], and what prince Mastema desired to do with you when you were returning into Egypt on the way when you met him at the place where you stayed.⁠ 3 Did he not with all his power seek to kill you and rescue the Egyptians from your power when he saw that you were sent to execute judgment and vengeance on the Egyptians?

The Ten Plagues

4 And I rescued you from his power, and you performed the signs and wonders which you were sent to perform in Egypt against Pharaoh, and against all his house, and against his servants and his people. 5 And the Lord executed a great vengeance on them for Israel's sake, and struck them through (the plagues of) blood and frogs, lice and dog-flies, and severe boils breaking out in blisters; and their cattle by death; and by hailstones, by which He destroyed everything that grew for them; and by locusts which devoured the rest which had been left by the hail, and by darkness; and by the death of the firstborn of men and animals, and on all their idols the Lord took vengeance and burned them with fire. 6 And everything was sent through your hand, so that you should declare (these things) before they were done, and you spoke with the king of Egypt before all his servants and before his people. 7 And everything took place according to your words; ten great and terrible judgments came on the land of Egypt so that you might execute vengeance on it for Israel. 8 And the Lord did everything for Israel's sake, and according to His covenant, which he had ordained with Abraham that He would take vengeance on them as they had brought them by force into slavery.

The Defeat of Mastema and Egypt

9 And the prince Mastema stood up against you, and sought to hand you over to Pharaoh, and he helped the Egyptian sorcerers,⁠ 10 and they stood up and performed before you the evils; indeed we permitted them to work, but we did not allow the remedies to be performed by their hands. 11 And the Lord struck them with severe sores, and they were not able to stand, for we destroyed them so that they could not perform a single sign. 12 And despite all (these) signs and wonders the prince Mastema was not put to shame because he took courage and cried to the Egyptians to pursue you with all the powers of the Egyptians, with their chariots, and with their horses, and with all the armies of the peoples of Egypt. 13 And I stood between the Egyptians and Israel, and we rescued Israel from his power, and out of the hand of his people, and the Lord brought them through the middle of the sea as if it were dry land. 14 And all the peoples whom he brought to pursue Israel, the Lord our God threw them into the middle of the sea, into the depths of the abyss beneath the children of Israel, even as the people of Egypt had cast their children into the river.⁠ He took vengeance on 1,000,000 of them, and one thousand strong and energetic men were destroyed on account of one nursing infant of the children of your people which they had thrown into the river.⁠ 15 And on the fourteenth day and on the fifteenth and on the sixteenth and on the seventeenth and on the eighteenth the prince Mastema was bound and imprisoned behind the children of Israel so that he might not accuse them.⁠ 16 And on the nineteenth we let them loose so that they might help the Egyptians and pursue the children of Israel. 17 And he hardened their hearts and made them stubborn, and the plan was devised by the Lord our God so that He might strike the Egyptians and cast them into the sea. 18 And on the fourteenth we bound him so that he might not accuse the children of Israel on the day when they asked the Egyptians for containers and clothes, containers of silver, and containers of gold, and containers of bronze, in order to strip the possessions of the Egyptians in return for the slavery in which they had forced them to serve. 19 And we did not lead out the children of Israel from Egypt empty-handed.

Texts in conversation

Compare Exodus 4:24 and Jubilees 48:2

Hebrew Bible · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Jubilees retells the events of Exodus 4 where God is shown trying to kill Moses, who is rescued by Zipporah. In this version, Jubilees changes the story so that it's not God who tries to kill Moses, but the adversarial figure known as Mastema.

Passages

Exodus 4:24

Hebrew Bible
22 You must say to Pharaoh, ‘This is what the Lord has said, “Israel is my son, my firstborn, 23 and I said to you, ‘Let my son go that he may serve me,’ but since you have refused to let him go, I will surely kill your son, your firstborn!”’” 24 Now on the way, at a place where they stopped for the night, the Lord met Moses and sought to kill him. 25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.” 26 So the Lord let him alone. (At that time she said, “A bridegroom of blood,” referring to the circumcision.)
750–400 BCE (scholarly estimate) Read in Exodus

Jubilees 48:2

Pseudepigrapha, Hebrew Bible Expansions
1 And in the sixth year of the third week of the forty-ninth jubilee [2372] you departed and lived in the land of Midian, five weeks and one year. And you returned into Egypt in the second week in the second year in the fiftieth jubilee. 2 And you yourself know what He spoke to you on Mount Sinai [2410], and what prince Mastema desired to do with you when you were returning into Egypt on the way when you met him at the place where you stayed. 3 Did he not with all his power seek to kill you and rescue the Egyptians from your power when he saw that you were sent to execute judgment and vengeance on the Egyptians? 4 And I rescued you from his power, and you performed the signs and wonders which you were sent to perform in Egypt against Pharaoh, and against all his house, and against his servants and his people.
170–125 BCE (scholarly estimate) Read in Jubilees

References

"... A strange incident occurs on the way to Egypt (verses 24–25). The angel of the Lord meets Moses and threatens to kill him (verse 24). Sepphōra intercedes by circumcising her son (verse 25), somehow averting her husband’s death. Biblical studies designates this among the more enigmatic pericopae in the Hebrew Bible. It is not even mentioned by Philo or Josephus, and takes on new meaning in LXX Exodus ... The subject is the ἄγγελος Κυρίου, “angel of the Lord.” This reading is affirmed by the Targums, Targum Neofiti I (Targum Pseudo-Jonathan has “destroying angel”; compare Jubilees 48:2 where it is Mastemah), though the Masoretic text reads יְהוָה and makes no mention of an “angel” ..."
Daniel M. Gurtner, Exodus: A Commentary on the Greek Text of Codex Vaticanus (Leiden: Brill, 2013), 230–231.
"... a more modest version of this theory is that the changing nature of God in Judaism may have prompted the transference to other heavenly beings of certain actions and attributes now deemed unbecoming of the deity. Efraim Urbach notes several examples in which angels are employed to avoid anthropomorphism in describing God. In addition, angels replace God in various retellings of biblical stories: Satan replaces God in the Chronicler’s retelling of the story of David’s census (1 Chronicles 21:1; compare 2 Samuel 24:1); Mastema replaces God in the account of the binding of Isaac (Jubilees 17:15–18:19; compare Genesis 22) and again in the story of God’s attempt to kill Moses (Jubilees 48:2; compare Exodus 4:24) ..."
Deane Galbraith, “The Origin of Archangels: Ideological Mystification of Nobility,” in Class Struggle in the New Testament, ed. Robert J. Myles (Lanham, MD: Lexington Books/Fortress Academic, 2019), 209–240.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 4:24 and Jubilees 48:2

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