Go to Related Reading
About this book

Joshua

About this book
Chapter 8

1 The Lord told Joshua, “Don’t be afraid and don’t panic! Take the whole army with you and march against Ai! See, I am handing over to you the king of Ai, along with his people, city, and land. 2 Do to Ai and its king what you did to Jericho and its king, except you may plunder its goods and cattle. Set an ambush behind the city.” 3 Joshua and the whole army marched against Ai. Joshua selected 30,000 brave warriors and sent them out at night. 4 He ordered them, “Look, set an ambush behind the city. Don’t go very far from the city; all of you be ready! 5 I and all the troops who are with me will approach the city. When they come out to fight us like before, we will retreat from them. 6 They will attack us until we have lured them from the city, for they will say, ‘They are retreating from us like before.’ We will retreat from them. 7 Then you rise up from your hiding place and seize the city. The Lord your God will hand it over to you. 8 When you capture the city, set it on fire in keeping with the Lord’s message. See, I have given you orders.” 9 Joshua sent them away and they went to their hiding place west of Ai, between Bethel and Ai. Joshua spent that night with the army. 10 Bright and early the next morning Joshua gathered the army, and he and the leaders of Israel marched at the head of it to Ai. 11 All the troops that were with him marched up and drew near the city. They camped north of Ai on the other side of the valley. 12 He took 5,000 men⁠ and set an ambush west of the city between Bethel and Ai. 13 The army was in position—the main army north of the city and the rear guard west of the city. That night Joshua went into the middle of the valley. 14 When the king of Ai and all his people saw Israel, they rushed to get up early. Then the king and the men of the city went out to meet Israel in battle, at the meeting place near the rift valley. But he did not realize an ambush was waiting for him behind the city. 15 Joshua and all Israel pretended to be defeated by them, and they retreated along the way to the wilderness. 16 All the reinforcements in Ai were ordered to chase them; they chased Joshua and were lured away from the city. 17 No men were left in Ai or Bethel; they all went out after Israel. They left the city wide open and chased Israel. 18 The Lord told Joshua, “Hold out toward Ai the curved sword in your hand, for I am handing the city over to you.” So Joshua held out toward Ai the curved sword in his hand. 19 When he held out his hand, the men waiting in ambush rose up quickly from their place and attacked. They entered the city, captured it, and immediately set it on fire. 20 When the men of Ai turned around, they saw the smoke from the city ascending into the sky and were so shocked they were unable to flee in any direction. In the meantime the men who were retreating to the wilderness turned against their pursuers. 21 When Joshua and all Israel saw that the men in ambush had captured the city and that the city was going up in smoke, they turned around and struck down the men of Ai. 22 At the same time the men who had taken the city came out to fight, and the men of Ai were trapped in the middle. The Israelites struck them down, leaving no survivors or refugees. 23 But they captured the king of Ai alive and brought him to Joshua. 24 When Israel had finished killing all the men of Ai who had chased them toward the wilderness (they all fell by the sword), all Israel returned to Ai and put the sword to it. 25 So 12,000 men and women died that day, including all the men of Ai. 26 Joshua kept holding out his curved sword until Israel had annihilated all who lived in Ai. 27 But Israel did plunder the cattle and the goods of the city, in keeping with the Lord’s orders to Joshua. 28 Joshua burned Ai and made it a permanently uninhabited mound (it remains that way to this very day). 29 He hung the king of Ai on a tree, leaving him exposed until evening.⁠ At sunset Joshua ordered that his corpse be taken down from the tree.⁠ They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day). 30 Then Joshua built an altar for the Lord God of Israel on Mount Ebal, 31 just as Moses the Lord’s servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool.⁠ On it they offered burnt sacrifices to the Lord and sacrificed tokens of peace. 32 There, in the presence of the Israelites, Joshua inscribed on the stones a duplicate of the law written by Moses. 33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord’s servant had previously instructed them to do for the formal blessing ceremony. 34 Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. 35 Joshua read aloud every commandment Moses had given before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them.⁠

Texts in conversation

Compare KTU 1.40:35 and Joshua 8:35

Ancient Near East, Ugaritic · Hebrew Bible

Share:

Summary

Joshua 8 shares Ugarit's practice of naming every group in a public ceremony, as KTU 1.40 names men, women and foreigners, making the law reading a way to unite the whole community.

Passages

KTU 1.40:35

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
And return to the recitation: [the uprightness], the uprightness of the daughters of Ugarit, and the well-being of the stranger within the walls of Ugarit, and the well-being of […], or […], or by the word of the Qatian, or by the word of the Dadmian, or [by the word of] the Hurrian, or by the word of the Hittite, or by the word of the Alashian, or by the word of […], or by the word of […], or by the word of […], or by the word of […], […], in your [anger], [or in] your impatience, or in […], […], or […] [regarding the sacrifices] or regarding the gift offering, the sacrifice we make. This is the gift offering we [offer]. [This is the victim that is] slaughtered. May it be lifted up to the father of the sons of El,
1350–1185 BCE (scholarly estimate) Read in KTU

Joshua 8:35

Hebrew Bible
33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord’s servant had previously instructed them to do for the formal blessing ceremony. 34 Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. 35 Joshua read aloud every commandment Moses had given before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them.
600–501 BCE (scholarly estimate) Read in Joshua

References

“... Sanders draws attention to KTU 1.40, a ritual for national atonement and unity that is the most important and broadly produced ritual known from Ugarit. [...] Among those atoned by the ritual are male and female members, even addressed directly with gender specific imperatives, as we see them listed in Josh 8:35 and Neh 8 numerous times. Like the Esarhaddon treaties, foreigners and natives are listed, as they are in Josh 8:33.57 The sovereign and the citizens are included, as in 2 Kgs 23. The lists are rounded out with other groups of leaders such as elders, officers, judges, prophets, levitical priests, inhabitants of the city and the region (Judah), young and great, and Neh 8’s catch-all “those who could understand.” [...] KTU 1.40 presents a model for this kind of addressee list in a unity ritual, demonstrating that a populace list may serve not merely to bind addressees to treaty obligations, but may also serve to unify and even benefit the whole society by atoning them. ...”
Lisa Joann Cleath, “Reading Ceremonies in the Hebrew Bible: Ideologies of Textual Authority in Joshua 8, 2 Kings 22–23, and Nehemiah 8” (diss., George Fox University, 2016), 33.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

KTU 1.40:35 and Joshua 8:35

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library