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Joshua

About this book
Chapter 6

1 Now Jericho was shut tightly because of the Israelites. No one was allowed to leave or enter. 2 The Lord told Joshua, “See, I am about to defeat Jericho for you, along with its king and its warriors. 3 Have all the warriors march around the city one time; do this for six days. 4 Have seven priests carry seven rams’ horns in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. 5 When you hear the signal from the rams’ horns, have the whole army give a loud battle cry. Then the city wall will collapse, and the warriors should charge straight ahead.” 6 So Joshua son of Nun summoned the priests and instructed them,⁠ “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” 7 And he told the army, “Move ahead and march around the city, with armed troops going ahead of the ark of the Lord.” 8 When Joshua gave the army its orders, the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. 9 Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 10 Now Joshua had instructed the army, “Do not give a battle cry or raise your voices; say nothing until the day I tell you, ‘Give the battle cry.’ Then give the battle cry!” 11 So Joshua made sure they marched the ark of the Lord around the city one time. Then they went back to the camp and spent the night there. 12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all. 15 On the seventh day they were up at the crack of dawn and marched around the city as before—only this time they marched around it seven times.⁠ 16 The seventh time around, the priests blew the rams’ horns, and Joshua told the army, “Give the battle cry, for the Lord is handing the city over to you! 17 The city and all that is in it must be set apart for the Lord; only Rahab the prostitute and all who are with her in her house will live, because she hid the spies we sent. 18 But be careful when you are setting apart the riches for God. If you take any of it, then you will make the Israelite camp subject to annihilation and cause a disaster. 19 All the silver and gold, as well as bronze and iron items, belong to the Lord. They must go into the Lord’s treasury.” 20 The rams’ horns sounded, and when the army heard the signal, they gave a loud battle cry. The wall collapsed, and the warriors charged straight ahead into the city and captured it.⁠ 21 They annihilated with the sword everything that breathed in the city, including men and women, young and old, as well as cattle, sheep, and donkeys. 22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house and bring out the woman and all who belong to her as you promised her.” 23 So the young spies went and brought out Rahab, her father, mother, brothers, and all who belonged to her. They brought out her whole family and took them to a place outside the Israelite camp. 24 But they burned the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord’s house. 25 Yet Joshua spared Rahab the prostitute, her father’s family, and all who belonged to her. She lives in Israel to this very day because she hid the messengers Joshua sent to spy on Jericho. 26 At that time Joshua made this solemn declaration: “The man who attempts to rebuild this city of Jericho will stand condemned⁠ before the Lord. He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!”⁠ 27 The Lord was with Joshua, and he became famous throughout the land.

Texts in conversation

Compare Joshua 6:26 and 4Q175 22

Hebrew Bible · Dead Sea Scrolls, Biblical Interpretation

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Summary

In Joshua, rebuilding Jericho brings a curse on the builder’s sons. In 4Q175 from the Dead Sea Scrolls, the curse introduces a man of Belial and a city turned into a stronghold of wickedness, extending the warning to Israel.

Passages

Joshua 6:26

Hebrew Bible
26 At that time Joshua made this solemn declaration: “The man who attempts to rebuild this city of Jericho will stand condemned before the Lord. He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!” 27 The Lord was with Joshua, and he became famous throughout the land.
600–501 BCE (scholarly estimate) Read in Joshua

4Q175 22

Dead Sea Scrolls, Biblical Interpretation · Testimonia
21 At the time when Joshua finished praising and giving thanks with his praises, 22 he said, “Cursed be the man who rebuilds this city. With his firstborn 23 he shall lay its foundation, and with his youngest he shall set up its gates.” And behold, a cursed man, one of Belial, 24 is rising to be a fowler’s snare to his people and a ruin to all his neighbors. And there will arise 25 […] … so that the two of them may be instruments of violence. And they will rebuild 26 [this city] and set up for it a wall and towers, to make it a stronghold of wickedness 27 [and a great evil] in Israel, and a horror in Ephraim and in Judah. 28 […] and they will commit profanation in the land, and great blasphemy among the sons of 29 [Jacob. They will shed] blood like water on the rampart of the daughter of Zion and within the boundary of 30 […] Jerusalem.
160–60 BCE (scholarly estimate) Read in 4Q175

References

“... The best known of these excerpted texts at Qumran being 4Q175, variously described as ‘4QTestimonia’ or ‘Messianic Anthology’. 4Q175 was copied by a scribe in the first century BCE on a single sheet. There are four paragraphs with quotations from 1) Deut 5:28-29 and 18:18-19:2) Num 24:15-17; 3) Deut 33:8-11; and 4) Apocryphon of Joshua (= 4QPsJosh [4Q379, fr. 22, col. 2], an interpretation of LXX Josh 6:26). There are short sentences introducing all four paragraphs, but interpretative comment accompanying only the final citation of Joshua 6:26. The verbatim citation of Deuteronomy 33:8-11 is based on a text that is close to 4QDeuth and the final paragraph is in fact a quotation from the Apocryphon of Joshua. Presuming that this latter text is sectarian, the Qumran community would appear to have considered the Apocryphon of Joshua as an authoritative text alongside other books that were eventually included in the canon. Textually, the biblical quotations vary from passage to passage: the combination of Deuteronomy 5:28-29 and 18:18-19:2 is found in the Samaritan Pentateuch at Exodus 20:21b; Joshua 6:26 follows the presumed Vorlage of the Septuagint; and the others the MT. In my view, 4Q175 attests to the phenomenon among Jews and subsequently Christians in late Second Temple period of excerpting texts for various purposes, whether for study, liturgical practice or controversy. Ostensibly, the first three passages selected by the compiler of 4Q175 have a messianic theme. The passages point to the expectation of different messianic figures: a prophetic one like Moses; a royal one according to Balaam’s prophecy; and a levitical or priestly messiah. The fourth passage sits awkwardly with the first three in that it is an interpretation of the curse, found in Joshua, on anyone who rebuilds the city of Jericho. The man is accursed, a man of Belial, who rebuilds the city to fortify it as a ‘stronghold of ungodliness in Israel’. He may have had either two sons or a brother as accomplice, depending upon how one reads the pesheresque exegesis. In the past, this accursed man has been identified with Simon Maccabee and more recently with John Hyrcanus. In any case, 4Q175 illustrates well the nature of excerpts: they were compiled by someone, but without interpretative comment the original intention or raison d’être is lost. ‘Testimony’ or ‘messianic anthology’ is a partial description of only the first three paragraphs of 4Q175. ...”
Timothy H. Lim, “Deuteronomy in the Judaism of the Second Temple Period,” in Deuteronomy in the New Testament, ed. Maarten J. J. Menken and Steve Moyise (London: T&T Clark International, 2007), MS 11–12.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Joshua 6:26 and 4Q175 22

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