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Joshua

About this book
Chapter 6

1 Now Jericho was shut tightly because of the Israelites. No one was allowed to leave or enter. 2 The Lord told Joshua, “See, I am about to defeat Jericho for you, along with its king and its warriors. 3 Have all the warriors march around the city one time; do this for six days. 4 Have seven priests carry seven rams’ horns in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. 5 When you hear the signal from the rams’ horns, have the whole army give a loud battle cry. Then the city wall will collapse, and the warriors should charge straight ahead.” 6 So Joshua son of Nun summoned the priests and instructed them,⁠ “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” 7 And he told the army, “Move ahead and march around the city, with armed troops going ahead of the ark of the Lord.” 8 When Joshua gave the army its orders, the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. 9 Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 10 Now Joshua had instructed the army, “Do not give a battle cry or raise your voices; say nothing until the day I tell you, ‘Give the battle cry.’ Then give the battle cry!” 11 So Joshua made sure they marched the ark of the Lord around the city one time. Then they went back to the camp and spent the night there. 12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all. 15 On the seventh day they were up at the crack of dawn and marched around the city as before—only this time they marched around it seven times.⁠ 16 The seventh time around, the priests blew the rams’ horns, and Joshua told the army, “Give the battle cry, for the Lord is handing the city over to you! 17 The city and all that is in it must be set apart for the Lord; only Rahab the prostitute and all who are with her in her house will live, because she hid the spies we sent. 18 But be careful when you are setting apart the riches for God. If you take any of it, then you will make the Israelite camp subject to annihilation and cause a disaster. 19 All the silver and gold, as well as bronze and iron items, belong to the Lord. They must go into the Lord’s treasury.” 20 The rams’ horns sounded, and when the army heard the signal, they gave a loud battle cry. The wall collapsed, and the warriors charged straight ahead into the city and captured it.⁠ 21 They annihilated with the sword everything that breathed in the city, including men and women, young and old, as well as cattle, sheep, and donkeys. 22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house and bring out the woman and all who belong to her as you promised her.” 23 So the young spies went and brought out Rahab, her father, mother, brothers, and all who belonged to her. They brought out her whole family and took them to a place outside the Israelite camp. 24 But they burned the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord’s house. 25 Yet Joshua spared Rahab the prostitute, her father’s family, and all who belonged to her. She lives in Israel to this very day because she hid the messengers Joshua sent to spy on Jericho. 26 At that time Joshua made this solemn declaration: “The man who attempts to rebuild this city of Jericho will stand condemned⁠ before the Lord. He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!”⁠ 27 The Lord was with Joshua, and he became famous throughout the land.

Texts in conversation

Compare KTU 1.17 I:15 and Joshua 6:15

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Joshua shares the Ugaritic use of a seventh day for decisive divine help, making the timing of Jericho's fall part of a familiar pattern of completed preparation.

Passages

KTU 1.17 I:15

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Lo, a day and a second, enrobed, the gods Danel, enrobed, the gods he fed, enrobed, he gave the holy ones to drink. A third, a fourth day, enrobed, the gods Danel, enrobed, the gods he fed, enrobed, he gave the holy ones to drink. A fifth, a sixth day, enrobed, the gods Danel, enrobed, the gods he fed, enrobed, he gave the holy ones to drink. Danel took off his robe; he took off his robe, went up and lay down, he took off his clothes and went to bed. Behold, on the seventh day, Baal drew near in intercession for him, at the misery of Danel, the man of healing, the groaning of the hero, the devotee of Hrnm, who had no son like his brothers, nor scion like his kinsmen!
1350–1185 BCE (scholarly estimate) Read in KTU

Joshua 6:15

Hebrew Bible
12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all. 15 On the seventh day they were up at the crack of dawn and marched around the city as before—only this time they marched around it seven times. 16 The seventh time around, the priests blew the rams’ horns, and Joshua told the army, “Give the battle cry, for the Lord is handing the city over to you!
600–501 BCE (scholarly estimate) Read in Joshua

References

“... Seven-day units are common in biblical literature. For the scale of numbers up to ten, seven was the number used to mark completion or fulh1ess. Seven days is the length of the joumey in Genesis 31:23.6 It applies also to the time of the Samson's wedding feast in Judges 14:12-15 and to the period of Job's lamentation in Job 2:13. It is the number of times the psalmist praises God in Psalm 119:164 and the number of persons to whom the generous soul is to make donations in Ecclesiastes 11:2. Seven days was traditional for other religious pe1iods in both Ugaritic and biblical literature. It was on the seventh day of Danil's rite in the temple that Baal interceded for him and El blessed him (KTU 1.17 I 15-16),1 just as it was on the seventh day that God called to Moses on the cloud-covered mountain (Exodus 24:16).8 In what the biblical scholar Michael David Coogan cleverly calls a "final parade example," the fall of Jericho occurred on the seventh day after seven p1iests with seven trumpets marched seven times around the city (Joshua 6:15-16)0 Seven is also the well-known number of years of prosperity and scarcity in the Joseph story in Genesis 41:26-31;10 the best silver is refined seven times according to Psalm 12:6 (MT 7); and seven is the number of abominations harbored in the mind of the deceitful enemy in Proverbs 26:25. ...”
Mark S. Smith, The Priestly Vision of Genesis 1 (Minneapolis: Fortress, 2010), PDF 151–152.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.17 I:15 and Joshua 6:15

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