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Antiquities of the Jews, Book 1

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Chapter 4

1 Now Noah’s three sons, Shem, Japhet, and Ham, born a hundred years before the Flood, were the first to descend from the mountains into the plains, settling there and persuading others, who feared the lower lands because of the Flood, to join them. The plain where they initially lived was called Shinar. God then told them to disperse and send out colonies, so the earth would be fully populated and to prevent internal strife, with many people crowded in one place. But they didn’t listen, and so encountered trouble, learning firsthand they had sinned by disobeying. When they prospered in youth, God commanded them again to form colonies, but they imagined their success was due to their own power rather than to God’s grace, and so again disobeyed, suspecting the call to disperse was so they could be more readily oppressed. 2 It was Nimrod, Ham’s grandson through Noah, a bold man of great physical strength, who convinced them to rebel against God, urging them to attribute their happiness to their own courage rather than to God. Gradually he converted their government into tyranny, the only way he could turn men from reverence for God, bringing them into constant dependence on his power.⁠ He also said he would seek revenge on God if He tried again to flood the world; by building a tower too high for the waters to reach and thus avenging their ancestors. 3 The masses were eager to follow Nimrod’s plan, viewing it as cowardly to submit to God. They began constructing a tower, devoting great effort without any slack, and because so many hands were employed, it rose to an incredible height quickly. Its width was enormous, its construction solid, so that to the eye its height seemed less than it truly was. They used burnt brick bonded with bitumen mortar, making it waterproof. When God saw their irrational behavior, He did not choose to destroy them entirely, for they hadn’t become wiser from the punishment of the previous sinners, but caused chaos among them by creating many different languages so they could no longer understand one another. The site of the tower is now called Babylon, which in Hebrew means Confusion, since they confused a previously common language. The Sibyll speaks of this tower and the chaos of language: “When all men spoke one language, some began a giant tower, as if they would reach heaven. But the gods sent storms and toppled it, gifting each person a separate language, and the city took the name Babylon.” Hestiæus, speaking of Shinar in Babylonia, says, “Certain priests who survived carried off the sacred vessels of Jupiter Enyalius, going to Shinar of Babylonia.”

Book 2

Texts in conversation

Compare Josephus, Antiquities of the Jews 1.4.2 and Sanhedrin 109a

Classical · Rabbinic

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Summary

Josephus and Rabbinic tradition identify Nimrod as the instigator of the Tower of Babel, a detail absent from Genesis. Josephus calls him a tyrant and tractate Sanhedrin says the builders divided into factions, one intent on waging war against heaven.

Passages

2 It was Nimrod, Ham’s grandson through Noah, a bold man of great physical strength, who convinced them to rebel against God, urging them to attribute their happiness to their own courage rather than to God. Gradually he converted their government into tyranny, the only way he could turn men from reverence for God, bringing them into constant dependence on his power. He also said he would seek revenge on God if He tried again to flood the world; by building a tower too high for the waters to reach and thus avenging their ancestors.

Sanhedrin 109a

Rabbinic · Babylonian Talmud
Rather, Rabbi Yirmeya bar Elazar says: They divided into three factions; one said: Let us ascend to the top of the tower and dwell there. And one said: Let us ascend to the top of the tower and engage in idol worship. And one said: Let us ascend to the top of the tower and wage war. With regard to that faction that said: Let us ascend to the top of the tower and dwell there, God dispersed them. And that faction that said: Let us ascend to the top of the tower and wage war, became apes, and spirits, and demons, and female demons. And with regard to that faction that said: Let us ascend to the top of the tower and engage in idol wor-ship, it is written: “Because there the Lord confounded the language of all the earth” (Genesis 11:9).
450–550 CE (scholarly estimate) Read in Sanhedrin

References

“... The fact that this passage not only mentions Shinar but says that the “beginning” of Nimrod’s kingdom was Babel, seemed indisputably to connect Nimrod with the building project. Indeed, it was only reasonable to suppose that Nimrod was something like the leader or sponsor of the project, for why else would the city be called the “beginning of his kingdom”? Thus, interpreters determined that Nimrod must have been the one who conceived or commissioned the tower. And precisely for that reason, the rest of the above passage now seemed particularly interesting. For what was the Bible trying to say when it called Nimrod a “mighty man,” a “mighty hunter,” indeed, a “mighty hunter before the Lord”? ...”
James L. Kugel, The Bible as It Was (Cambridge, MA: Harvard University Press, 1998), 125–127.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Josephus, Antiquities of the Jews 1.4.2 and Sanhedrin 109a

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